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Exodus 40

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1 And the LORD spoke to Moses, saying,

2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

3 And thou shalt put in it the ark of the testimony, and cover the ark with the vail.

4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light its lamps.

5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

6 And thou shalt set the altar of the, burnt-offering before the door of the tabernacle of the tent of the congregation.

7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water in it.

8 And thou shalt set up the court round about, and hang up the hanging at the court-gate.

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its vessels: and it shall be holy.

10 And thou shalt anoint the altar of the burnt-offering and all its vessels, and sanctify the altar: and it shall be an altar most holy.

11 And thou shalt anoint the laver and its foot, and sanctify it.

12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.

13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister to me in the priest's office.

14 And thou shalt bring his sons, and clothe them with coats:

15 And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

16 Thus did Moses; according to all that the LORD commanded him, so did he.

17 And it came to pass in the first month, in the second year, on the first day of the month, that the tabernacle was reared up.

18 And Moses reared up the tabernacle, and fastened its sockets, and set up its boards, and put in its bars, and reared up its pillars.

19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

20 And he took and put the testimony into the ark, and set the staffs on the ark, and put the mercy-seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the LORD, as the LORD commanded Moses.

26 And he put the golden altar in the tent of the congregation, before the vail:

27 And he burnt sweet incense on it; as the LORD commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt-offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt-offering, and the meat-offering; as the LORD commanded Moses.

30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash with.

31 And Moses, and Aaron, and his sons, washed their hands and their feet thereat:

32 When they went into the tent of the congregation, and when they came near to the altar, they washed; as the LORD commanded Moses.

33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court-gate: so Moses finished the work.

34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

37 But if the cloud was not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

   

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In Genesis 38:14, this signifies truth obscured that pretends to be from good. (Arcana Coelestia 4859) The "high mountains being covered" (Genesis 7:19) signifies that all the good things of charity were extinguished.

(Odkazy: Arcana Coelestia 795)

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Arcana Coelestia # 3207

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3207. 'And she took a veil and covered herself means appearances of truth. This is clear from the meaning of 'a veil', with which brides used to cover their faces when they first saw their bridegroom, as appearances of truth. For among the ancients brides represented affections for truth and bridegrooms affections for good. Or what amounted to the same, they represented the Church which was called 'the bride' by virtue of the affection for truth, while the affection for good received from the Lord was 'the bridegroom', on which account the Lord Himself is called the bridegroom in various places in the Word. Brides veiled their faces when first approaching their bridegroom to represent appearances of truth. Appearances of truth are not truths in themselves but are such as have the appearance of being truths, regarding which something is said below. The affection for truth cannot approach the affection for good except by means of appearances of truth, and these it does not discard until it is joined to it. Once joined it becomes truth wedded to good and becomes genuine truth to the extent the good is genuine.

[2] Good itself is holy because it is the Divine proceeding from the Lord, and flows in by a higher path or entrance within man. But truth, so far as its origin is concerned, is not holy because it flows in by a lower path or entrance, and at first belongs to the natural man. But when it is raised up from the natural man towards the rational man it is gradually purified, and at first sight of the affection for good is separated from facts, takes to itself the appearances of truth, and in this guise approaches good. This is a sign of the nature of its origins and that it could not endure the first sight of Divine good until it had entered the bridegroom's chamber, which was the sanctuary of good, and the two had become joined together. At that point truth no longer beholds good from or through appearances, but is beheld by good without any appearances.

[3] But it should be recognized that no truths with man, nor even with an angel, are ever pure, that is, free of appearances. Every single one is an appearance of the truth, but appearances are nevertheless accepted by the Lord as truths if they hold good within them. To the Lord alone do pure truths, being Divine truths, belong - for as the Lord is Good itself, so is He Truth itself. See however what has been stated already about truths and appearances of truth:

The coverings and the veils of the Tent of Meeting meant appearances of truth, 2576.

Truths with man are appearances steeped in illusions, 2053.

Rational concepts are appearances of truth, 2516.

Truths exist within appearances, 2196, 2203, 2209, 2242.

Divine good flows into appearances, and even into illusions, 2554.

Appearances of truth are adapted by the Lord as though they were truths, 1832.

In the Word things are expressed in accord with appearances, 1838.

What appearances are however becomes quite clear from those places in the Word where things are expressed according to appearances. But there are different degrees of appearances of truth. Natural appearances of truth are for the most part illusions, but when they reside with people who are governed by good they ought not in their case to be called illusions but appearances, and even in some respects truths, for good is held within them which holds the Divine within itself and causes them to be different in essence. Rational appearances of truth however are more and more interior. These occur in heaven, that is to say, they exist with angels who are in heaven; see 2576.

[4] To have some idea of what the appearances of truth are let the following serve by way of illustration:

i. Man supposes that he is reformed and regenerated by means of the truth of faith, but this is an appearance. He is reformed and regenerated by means of the good of faith, that is, by means of charity towards the neighbour and love to the Lord.

ii. Man supposes that because truth teaches, truth enables him to perceive what is good; but this is an appearance. It is good that enables truth to perceive, for good is the soul or life of truth.

iii. Man supposes that truth leads to good when he lives according to the truth he has learned; but it is good which flows into truth and leads truth towards itself.

iv. To man it seems as though truth perfects good, when in fact good perfects truth.

v. To man it seems as though the good actions of life are the fruits of faith, but they are the fruits of charity.

From these few illustrations one can know in some measure what appearances of truth are. Such appearances are countless.

  
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Thanks to the Swedenborg Society for the permission to use this translation.