4434. 'And his soul clung to Dinah, [the daughter of Jacob]' means the inclination to be joined to it. This is clear from the meaning of 'the soul clinging' as an inclination. It is evident that an inclination to be joined is meant because things connected with conjugial love imply in the internal sense the joining together of truth and good, and of good and truth. The reason why things connected with conjugial love imply in the internal sense that spiritual joining together is that conjugial love has its origin in the marriage of truth and good and of good and truth, see 2618, 2727-2729, 2737, 2803, 3132. Consequently the adulteration of good is meant by an act of adultery, and the falsification of truth by an act of whoredom described in the Word, 2466, 2729, 2750, 3399. From these considerations it may be seen that all the details mentioned in this chapter concerning Shechem and Dinah mean nothing else in the internal sense than the joining of truth, represented by 'Shechem', to the affection for truth, represented by 'Dinah', so that the words 'his soul clung to Dinah' mean the inclination to be joined to this affection.

[2] Since the subject in the whole of this chapter is Shechem's love towards Dinah and how he sought to make her his wife, and since things connected with conjugial love mean spiritual joining together, let it now be established from the Word that marriages and things that have a connection with marriages do not imply anything else: In John,

Let us be glad and exult, and let us give glory to Him, for the time of the marriage of the Lamb has come, and His Wife has made herself ready. Blessed are those who have been called to the marriage supper of the Lamb. Revelation 19:7, 9.

In the same book,

I saw the holy city, the new Jerusalem, coming down from God out of heaven prepared as a bride adorned for her husband. One of the seven angels spoke to me, saying, Come, I will show you the bride, the wife of the Lamb. He carried me away in the spirit onto a great and high mountain and showed me the great city, the holy Jerusalem, coming down out of heaven from God. Revelation 21:2, 9-10.

It is quite evident that betrothal and marriage in these places mean nothing other than the joining of the Lord to the Church, which is effected by means of truth and good. For 'the holy city' and 'the new Jerusalem' mean nothing other than the Church - 'city' meaning the truth of the Church, see 402, 2268, 2449, 2451, 2712, 2943, 3216, and 'Jerusalem' the spiritual Church, 402, 2117, 3654.

[3] In Malachi,

Judah has acted faithlessly, and abomination has been committed in Israel and in Jerusalem, for Judah has profaned the holiness of Jehovah, for he loved and married the daughter of a foreign god. Jehovah was a witness between you and the wife of your youth, against whom you have acted faithlessly. Malachi 2:11, 14-15.

'Loving and marrying the daughter of a foreign god' means joining oneself to falsity instead of truth, which is 'the wife of one's youth'.

[4] In Ezekiel,

You took your sons and your daughters whom you had borne to Me, and sacrificed them so as to be devoured. Was the matter of your acts of whoredom a small one? You are your mother's daughter who loathes her husband and her sons, and you are the sister of your sisters who loathed their husbands and their sons. Ezekiel 16:20, 45.

This refers to the abominations of Jerusalem which, because they were the product of evils and falsities, are described in this chapter by means of the kind of things that are the direct opposite of marriages, that is to say, acts of adultery and of whoredom. 'The husbands' whom they loathed are goods, 'the sons' truths, and 'the daughters' the affections for these.

[5] In Isaiah,

Sing, O barren one that did not bear; resound with singing and cry out for joy, O one that has not been in travail, for the sons of her that is desolate will be more than the sons of her that is married. You will not remember any more the reproach of your widowhood, for your Maker is your Husband, ¹ Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He is called. For Jehovah has called you like a woman forsaken and grieved in spirit, and a wife of youth when she is put away, said your God. All your sons are taught by Jehovah, and much is the peace of your sons. Isaiah 54:1, 4-6, 13.

Since 'a marriage' means the joining together of truth and good and of good and truth, one may see what is meant by husband and wife, sons and daughters, widows, women who have been put away, and by bearing, giving birth, being desolate, and being barren; for all these expressions have some connection with marriage. The meaning in the spiritual sense of each of these expressions has been shown many times in the explanatory sections.

[6] In the same prophet,

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest. You will no more be called Deserted, but your land will be named Married, for Jehovah will take His pleasure in you, and your land will be married. Forasmuch as a young man will marry a virgin, your sons will marry you; and there will be the joy of a bridegroom over a bride, your God will rejoice over you. Isaiah 62:1, 4-5.

Anyone unacquainted with the internal sense of the Word may suppose that such imagery in the Word is simply an employment of comparisons like many of those used in everyday speech, and that this is the reason why the Church is compared to a daughter, a virgin, and a wife, and so why matters of faith and charity are compared to things which have some connection with marriage. But in the Word everything is representative of that which is spiritual or celestial, and it is a real correspondence; for the Word has come down from heaven, and because it has come down from there it is in origin something Divinely celestial and spiritual, to which everything in the sense of the letter corresponds. Consequently things connected with the heavenly marriage, which is good and truth joined together, pass into those that correspond to them, and so into those which have some connection with marriages on earth.

[7] This also explains why the Lord likened the kingdom of heaven - that is, His kingdom in heaven and His kingdom on earth, which is the Church - to a certain king, who arranged a wedding for his son and invited many to it, Matthew 22:2 and following verses, and also to ten virgins who took lamps and went out to meet the bridegroom, Matthew 25:1 and following verses. The Lord also referred to those who belong to the Church as 'the sons of the wedding',

Jesus said, Can the sons of the wedding mourn as long as the bridegroom is with them? But the days will come when the bridegroom is taken away from them, and then they will fast. Matthew 9:15.

[8] For the same reasons the affection for good and the affection for truth are called 'the joy and gladness of a bridegroom and bride', for heavenly joy is the product of those affections and resides within them, as in Isaiah,

Your sons will marry you; and there will be the joy of a bridegroom over a bride, Jehovah your God will rejoice over you. Isaiah 62:5.

In Jeremiah,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks ² to Jehovah, for Jehovah is good. Jeremiah 33:11.

In the same prophet,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will turn into a waste. Jeremiah 7:34; 16:9; 25:10.

And in John,

The light of a lamp will not shine in Babylon any more, and the voice of the bridegroom and of the bride will not be heard in it any more. Revelation 18:23.

[9] Since marriages on earth correspond through truly conjugial love to the heavenly marriage which is that of good and truth, the laws laid down in the Word concerning betrothals and marriages correspond completely to the spiritual laws of the heavenly marriage, such as the law that men were to marry one wife only, Mark 10:2-8; Luke 16:18; for in the case of the heavenly marriage the situation is that no good can be joined to any but its own truth, or truth to any but its own good. If joined to any truth other than its own, good could not possibly be held together but would be torn apart and so would perish. In the spiritual Church 'wife' (uxor) represents good and 'man' (vir) represents truth, but in the celestial Church 'husband' (maritus) represents good and 'wife' (uxor) truth. Furthermore - and this is an arcanum - they not only represent those things but also in actual fact correspond to them.

[10] The laws also concerning marriages which have been laid down in the Old Testament have in a similar way a correspondence with the laws of the heavenly marriage, such as those in Exodus 21:7-11; 22:15-16, 17; 34:16; Numbers 36:6; Deuteronomy 7:3-4; 22:28-29; and also the laws about the forbidden degrees of affinity, Leviticus 18:6-20. In the Lord's Divine mercy these will be dealt with individually in some other place. The fact that the degrees and laws of marriages have their origin in the laws of truth and good which belong to the heavenly marriage and with which they correlate is evident in Ezekiel,

The priests the Levites shall not take as wives for themselves a widow or a woman that has been put away, but virgins from the seed of the house of Israel; only a widow who is the widow of a priest may they take. Ezekiel 44:22.

This refers to the holy city, the new Jerusalem, and to the heavenly Canaan which clearly mean the Lord's kingdom and His Church. Consequently 'the Levites' do not mean Levites, nor do 'a widow and a woman who has been put away' mean a widow and one put away, but the kind of things they correspond to.

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402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.