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คร่ำครวญ 1:14

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14 แอกแห่งการละเมิดทั้งมวลของข้าพเจ้าก็ถูกรวบเข้าโดยพระหัตถ์ของพระองค์ทรงรวบมัดไว้ แอกนั้นรัดรึงรอบคอข้าพเจ้า พระองค์ได้ทรงกระทำให้กำลังข้าพเจ้าถอยไป องค์พระผู้เป็นเจ้าได้ทรงมอบข้าพเจ้าไว้ในมือของเขาทั้งหลาย ซึ่งข้าพเจ้าไม่สามารถต่อต้านได้


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

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Scriptural Confirmations # 59

  
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59. 31. I am returned to Jerusalem with mercies: my house shall be built in it. Jehovah of Hosts shall yet choose Jerusalem (Zechariah 1:16-17).

I saw a man with a measuring line in his hand. He said, I go to measure Jerusalem to see what is the breadth thereof and what is the length thereof. For I, saith Jehovah, will be unto Jerusalem a wall of fire round about, and I will be the glory in the midst of her. Jehovah shall choose Jerusalem again (Zechariah 2:1-12).

Jehovah chooseth Jerusalem; is not this a brand snatched from the fire (Zechariah 3:2)?

Jehovah said, I will remove the iniquity of the land in one day. In that day shall ye call, a man to his neighbor, under the vine and under the fig tree (Zechariah 3:9-10).

Thus said Jehovah; I will return to Zion and dwell in the midst of Jerusalem; therefore Jerusalem shall be called a city of truth, and the mountain of Jehovah of Hosts the mountain of holiness. The streets of the city shall yet be filled with boys and girls playing in the streets thereof. I will bring them that they may dwell in the midst of Jerusalem, that they may be My people, and I may be their God, in truth and justice. Thus many people shall come to seek Jehovah of Hosts in Jerusalem, to entreat the faces of Jehovah (Zechariah 8:2-5, 8, 12, 15, 20-22).

In that day all the nations of the earth shall be gathered together against Jerusalem. In that day shall Jehovah protect the inhabitant of Jerusalem. The house of David shall be as God, as the angel of Jehovah before them. In that day I will seek to destroy all the nations that come against Jerusalem. But I will pour upon the house of David, and upon the inhabitant of Jerusalem the spirit of grace and of prayers, that they may look upon Me whom they pierced (Zechariah 12:3, 8-10).

In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem. In that day I will cut off the names of the idols out of the land, and I will cause the unclean spirit to pass out of the land (Zechariah 13:1-2).

It shall be one day which is known unto Jehovah, not day nor night; for about evening time it shall be light. And it shall be in that day that living waters shall go out from Jerusalem, in summer and in winter. And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and His name one. There shall be no more curse upon the earth, but Jerusalem shall dwell securely (Zechariah 14:6-9, 11). In that day there shall be no more the Canaanite in the house of Jehovah (verse 21).

(All the gates of Zion are devastated (Lamentations 1:4). Jehovah hath turned me back; He laid me waste (verse 13). My sons are devastated (verse 16). Devastation and breaking are come upon us (Lamentations 3:47).

Thine iniquity is consummated, He will visit thine iniquity. He will manifest thy sins (Lamentations 4:22).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3251

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3251. 'These are the days of the years of Abraham's life which he lived' means the state representative of the Lord as regards the Divine itself that was portrayed by means of Abraham. This is clear from the meaning of 'days' and of 'years' as states, dealt with in 23, 487, 488, 493, 893, 2788, and from the meaning here of 'life' also as state, dealt with in 2904, here as the representative states portrayed by means of Abraham. Indeed his whole life as described in the Word was representative, the end of which life is the subject now. The consideration that Abraham represented the Lord as regards the Divine itself has been shown in the explanations that have been given, and so as to represent Him he was named Abraham - the letter H, taken from the name Jehovah, having been inserted, 2010. Abraham represented both the Divine itself, which is called the Father, and the Divine Human, which is referred to as the Son. He accordingly represented the Lord as regards both, though the Divine Human represented by Him was the Divine Human existing from eternity, of which the Lord was the manifestation and to which He subordinated the Human born in time when He glorified it. This is the representation of the Lord portrayed by means of Abraham.

  
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Thanks to the Swedenborg Society for the permission to use this translation.