5. 3. Ye are in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption; according as it is written, He that glorieth, let him glory in the Lord (1 Corinthians 1:30-31).

I determined not to know anything among you, save Jesus Christ (1 Corinthians 2:2).

For other foundation can no man lay more than that which is laid, which is Jesus Christ. Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble; the day shall declare it because it shall be revealed by fire (1 Corinthians 3:11-12 seq.).

All are yours; but ye are Christ's; but Christ is God's (1 Corinthians 3:22-23).

We know that there is no other God but one. For though there be that are called gods, whether in heaven or in earth, as there be gods many and lords many, yet to us there is one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him (1 Corinthians 8:4-6). They drank from the spiritual Rock, the Rock was Christ (1 Corinthians 10:4).

The head of every man is Christ, the head of Christ is God (1 Corinthians 11:3).

As often as ye eat this bread, and drink this cup, proclaim ye the Lord's death till He come (1 Corinthians 11:26).

No one can say that Jesus is the Lord but in the Holy Spirit (1 Corinthians 12:3).

Ye are the body of Christ, and members in part (1 Corinthians 12:27).

Christ was seen by many after the resurrection, and in addition to the apostles by five hundred (1 Corinthians 15:4-7).

Christ is the image of God (2 Corinthians 4:4).

God who gave the light in our hearts, to the enlightening of the knowledge of the glory of God which is in the face of Jesus Christ (2 Corinthians 4:6).

God hath reconciled us to Himself by Jesus Christ (2 Corinthians 5:18-21).

Ye know not your own selves, that Jesus Christ is in you (2 Corinthians 13:5).

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.