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joel 2

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1 Stöten i basun på Sion, och blåsen larmsignal på mitt heliga berg; må alla landets inbyggare darra! Ty HERRENS dag kommer, ja, den är nära;

2 en dag av mörker och tjocka, en dag av moln och töcken, lik en gryning som breder ut sig över bergen. Ett stort och mäktigt folk kommer, ett vars like aldrig någonsin har funnits och ej heller hädanefter skall uppstå, intill senaste släktens år.

3 Framför dem går en förtärande eld och bakom dem kommer en förbrännande låga. Likt Edens lustgård var landet framför dem, men bakom dem är det en öde öken; ja, undan dem finnes ingen räddning.

4 De te sig likasom hästar, och såsom stridshästar hasta de åstad.

5 Med ett rassel likasom av vagnar spränga de fram över bergens toppar, med ett brus såsom av en eldslåga, när den förtär strå; de äro såsom ett mäktigt folk, ordnat till strid.

6 Vid deras åsyn gripas folken av ångest, alla ansikten skifta färg.

7 Såsom hjältar hasta de åstad, lika stridsmän bestiga de murarna; var och en går sin väg rakt fram, och ingen tager miste om sin stråt.

8 Den ene tränger icke den andre, var och en går sin givna bana; mitt igenom vapnen störta de fram utan hejd.

9 I staden rusa de in på murarna hasta de åstad, i husen tränga de upp, genom fönstren bryta de sig väg, såsom tjuvar göra.

10 Vid deras åsyn darrar jorden, och himmelen bävar; solen och månen förmörkas, och stjärnorna mista sitt sken.

11 Och HERREN låter höra sin röst framför sin här ty hans skara är mycket stor, mäktig är den skara som utför hans befallning. Ja, HERRENS dag är stor och mycket fruktansvärd vem kan uthärda den?

12 Dock, nu mån I vända om till mig av allt edert hjärta, säger HERREN, med fasta och gråt och klagan.

13 Ja, riven sönder edra hjärtan, icke edra kläder, och vänden om till HERREN, eder Gud; ty nådig och barmhärtig är han, långmodig och stor i mildhet, och sådan att han ångrar det onda.

14 Måhända vänder han om och ångrar sig och lämnar kvar efter sig någon välsignelse, till spisoffer och drickoffer åt HERREN, eder Gud.

15 Stöten i basun på Sion, pålysen en helig fasta lysen ut en högtidsförsamling;

16 församlen folket, pålysen en helig sammankomst, kallen tillhopa de gamla församlen de små barnen, jämväl dem som ännu dia vid bröstet brudgummen må komma ur sin kammare och bruden ur sitt gemak.

17 Mellan förhuset och altaretprästerna, HERRENS tjänare, hålla klagogråt och säga: »HERRE, skona ditt folk, och låt icke din arvedel bliva till smälek, till ett ordspråk bland hedningarna Varför skulle man få säga bland folken: 'Var är nu deras Gud?'»

18 Så upptändes då HERREN till nitälskan för sitt land, och han ömkade sig över sitt folk;

19 HERREN svarade och sade till sitt folk: Se, jag vill sända eder säd och vin och olja, så att I fån mätta eder därav, och jag skall icke mer låta eder bliva till smälek bland hedningarna.

20 Och nordlandsskaran skall jag förjaga långt bort ifrån eder, jag skall driva den undan till ett torrt och öde Land, dess förtrupp till Östra havet och dess eftertrupp till Västra havet. Och stank skall stiga upp därav, ja, vämjelig lukt skall stiga upp därav, eftersom den har tagit sig för så stora ting.

21 Frukta icke, du land, utan fröjda dig och gläds, ty stora ting har HERREN tagit sig för

22 Frukten icke, I markens djur, ty betesmarkerna i öknen grönska, och träden bära sin frukt, fikonträden och vinträden giva sin kraft.

23 Och fröjden eder, I Sions barn, varen glada i HERREN, eder Gud; ty han giver eder höstregn, i rätt tid, han som ock förr sände ned över eder regn, både höst och vår.

24 Så skola logarna fyllas mod säd och pressarna flöda över av vin och olja.

25 Och jag skall giva eder gottgörelse för de årsgrödor som åtos upp av gräshopporna, gräsbitarna, gräsätarna och gräsgnagarna, den stora här som jag sände ut mot eder.

26 Och I skolen få äta till fyllest och bliva mätta; och då skolen I lova HERRENS, eder Guds, namn, hans som har handlat så underbart med eder; och mitt folk skall icke komma på skam evinnerligen.

27 Och I skolen förnimma att jag bor mitt i Israel, och att jag är HERREN, eder Gud, och eljest ingen. Ja, mitt folk skall icke komma på skam evinnerligen.

28 Och det skall ske därefter att jag skall utgjuta min Ande över allt kött, och edra söner och edra döttrar skola profetera, edra gamla män skola hava drömmar edra ynglingar skola se syner;

29 också över dem som äro tjänare och tjänarinnor skall jag i de dagarna utgjuta min Ande.

30 Och jag skall låta tecken synas på himmelen och på jorden: blod och eld och rökstoder.

31 Solen skall vändas i mörker och månen i blod förrän HERRENS dag kommer, den stora och fruktansvärda.

32 Men det skall ske att var och en som åkallar HERRENS namn han skall varda frälst. Ty på Sions berg och i Jerusalem skall finnas en räddad skara, såsom HERREN har sagt; och till de undsluppna skola höra de som HERREN kallar.

   

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The Last Judgement # 3

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3. Thus far it has remained unknown that a new earth means a new church on earth, because everyone has understood earth in the Word as meaning the earth, when it really means the church. In the natural sense earth is the earth, but in the spiritual sense the church. The reason is that those who grasp the spiritual sense, those, that is, who are spiritual like the angels, do not understand the actual earth when earth is mentioned in the Word, but the people on it, and their worship of God. That is why earth means the church. Proof of this is to be found in ARCANA CAELESTIA; see below. 1 I should like to quote one or two passages from the Word, which allow one to grasp to some extent that earth means the church:

The flood-gates on high have been opened, and the foundations of the earth have been shaken. The earth was utterly shattered, the earth quaked exceedingly. The earth reels to and fro like a drunken man; it sways like a hut; and its transgression weighs heavy on it. Isaiah 24:18-20.

I will make mankind scarcer than pure gold. Therefore I shall shake the heaven, and the earth will be shaken from its place on the day when Jehovah's anger is kindled. Isaiah 13:12-13.

The earth quaked before Him; the heavens trembled, the sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

The earth was shaken and quaked, and the foundations of the mountains trembled and were shaken. Psalms 18:7-8.

There are very many other such passages.

Poznámky pod čarou:

1. Earth in the Word means the Lord's kingdom and the church: (662, 1066, 1067, 1262, 1413, 1607, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643). In particular, because earth means the land of Canaan and from the earliest times the church was there, this too is why heaven is called the heavenly Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9325, 9327). Also because earth in the spiritual sense means the people on it and their worship (1262). As a result earth means a number of things connected with the church (620, 636, 1066, 2571, 3368, 3379, 3404, 8732). The people of the earth means those who belong to the spiritual church (2928). An earthquake is a change in the condition of the church (3355). A New heaven and a new earth means a new church (1733, 1850, 2117, 2118, 3355, 4535, 10373). The Most Ancient church, which existed before the flood, and the Ancient church which followed the flood, were in the land of Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9327). At that time all the places there became representative of things in the Lord's kingdom and in the church (1585, 3686, 4447, 5136). Abraham was therefore ordered to go there, since a representative church was to be set up among his descendants starting from Jacob, and among them the Word was to be written; the last sense of this was to be composed of the things there which represented and stood for spiritual ideas (3686, 4447, 5176, 6516). Thus it is that earth and the land of Canaan mean the church (3038, 3481, 3705, 4447, 4517, 5757, 10568).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1850

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1850. That 'will I judge' means visitation and judgement becomes clear without explanation. Judging or judgement does not mean some last judgement, as most people suppose, that is to say, a time when heaven and earth are to pass away and then a new heaven and a new earth are to be created, as described in the Prophets and in the Book of Revelation, and thus a time when all things are to be destroyed. This conception has become so widespread that it has taken possession of even the best-informed minds, so much so that they do not believe the dead are to rise again until that time. As a consequence because that time has been foretold and yet after the passing of so many centuries since the prediction was made they do not see it happening or about to do so, they feel safe in confirming themselves in their assurance that there is no truth in the idea, thus that they are not going to rise again. But it should be recognized that no such thing is meant by the Last Judgement, that is, by the prediction that heaven and earth are to be destroyed. According to the sense of the letter that is indeed the meaning, but not according to the internal sense. By the Last Judgement, according to the internal sense, is meant the final period of the Church, and by heaven and earth's passing away is meant the Church as regards internal and external worship - a Church that ceases to be a Church when no charity exists.

[2] A Last Judgement of the Most Ancient Church took place when all charity and faith were at an end and when no perception existed, as was the situation just before the Flood. The Flood itself, which has been dealt with above, was the Last Judgement of that Church. At that point heaven and earth, that is, the Church, passed away, and a new heaven and a new earth, that is, a new Church called the Ancient Church, was created, which too has been dealt with. This Church as well had its final period, namely when all charity was growing cold and all faith was being blacked out. This was about the time of Eber. This period was the Last Judgement of that Church, which was the heaven and earth that passed away.

[3] The new heaven and the new earth was the Hebrew Church. This too had its final period or Last Judgement when it had become idolatrous. A new Church was as a consequence established, and this was accomplished among the descendants of Jacob. That which was called the Jewish Church was nothing other than a Church representative of charity and faith. In that Church, that is, among the descendants of Jacob, no charity or faith existed, and therefore no Church existed but merely the representative of a Church. This was so because direct communication of the Lord's kingdom in the heavens with any true Church on earth was not possible, and therefore an indirect communication by means of representatives was effected. The last period or Last Judgement of this so-called Church was when the Lord came into the world, for at that time representatives came to an end, that is to say, the sacrifices and similar practices did so; and to bring these to an end the Jews were expelled from the land of Canaan.

[4] After this a new heaven and a new earth were created, namely a new Church which must be called the Primitive Church, which was begun by the Lord and after that gradually grew stronger, and which at first possessed charity and faith. The destruction of this Church is foretold by the Lord in the Gospels and by John in the Book of Revelation, and it is this destruction which is called the Last Judgement. Not that heaven and earth are now going to pass away but that a new Church will be raised up in some part of the world, while the present one continues in existence with its external worship just as the Jews do with theirs. As is quite well known, their worship includes no charity or faith at all, that is, nothing of the Church. So much for the Last Judgement in general.

[5] In particular there is a last judgement for everyone immediately after he has died, for at this point he passes over into the next life, in which, once he has entered into the life that was his in the body, he undergoes a judgement that points either to death or to life. This last judgement involves every detail of the person. With him whose judgement is to death every single detail condemns him, for there is nothing in his thought and will, not the smallest thing, that does not show the same as his individual last judgement or draw him towards death. But with him whose judgement is to life, every single detail of his thought or will in a similar way possesses the image of his individual last judgement and bears him towards life. For as is the person in general, so is he in every detail of his thought and affection. These are the things meant by the Last Judgement.

  
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Thanks to the Swedenborg Society for the permission to use this translation.