5. 3. Ye are in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption; according as it is written, He that glorieth, let him glory in the Lord (1 Corinthians 1:30-31).

I determined not to know anything among you, save Jesus Christ (1 Corinthians 2:2).

For other foundation can no man lay more than that which is laid, which is Jesus Christ. Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble; the day shall declare it because it shall be revealed by fire (1 Corinthians 3:11-12 seq.).

All are yours; but ye are Christ's; but Christ is God's (1 Corinthians 3:22-23).

We know that there is no other God but one. For though there be that are called gods, whether in heaven or in earth, as there be gods many and lords many, yet to us there is one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him (1 Corinthians 8:4-6). They drank from the spiritual Rock, the Rock was Christ (1 Corinthians 10:4).

The head of every man is Christ, the head of Christ is God (1 Corinthians 11:3).

As often as ye eat this bread, and drink this cup, proclaim ye the Lord's death till He come (1 Corinthians 11:26).

No one can say that Jesus is the Lord but in the Holy Spirit (1 Corinthians 12:3).

Ye are the body of Christ, and members in part (1 Corinthians 12:27).

Christ was seen by many after the resurrection, and in addition to the apostles by five hundred (1 Corinthians 15:4-7).

Christ is the image of God (2 Corinthians 4:4).

God who gave the light in our hearts, to the enlightening of the knowledge of the glory of God which is in the face of Jesus Christ (2 Corinthians 4:6).

God hath reconciled us to Himself by Jesus Christ (2 Corinthians 5:18-21).

Ye know not your own selves, that Jesus Christ is in you (2 Corinthians 13:5).

5. For this to fall within the scope of the intellect, however, it must altogether be known that because the Lord is love in its very essence, or Divine love, He appears to angels in heaven as the sun, and that from that sun emanate warmth and light, the warmth emanating from it being, in its essence, love, and the light emanating from it being, in its essence, wisdom. Moreover, to the degree that angels are receptive of that spiritual warmth and that spiritual light, to the same degree they are embodiments of love and wisdom - not embodiments of love and wisdom of themselves, but from the Lord.

Not only do that spiritual warmth and that spiritual light flow into and affect angels, but they also flow into and affect people, to the degree that they become receptive. And they become receptive in the measure of their love toward the Lord and love for the neighbor.

[2] That sun itself, or Divine love, cannot by its warmth and light create anyone from itself directly, for such a one would in that case be love in its essence, which is the Lord Himself, but it can create someone out of substances and materials so formed as to be capable of receiving that warmth and light - even as the sun in the world cannot by its warmth and light produce sprouts in the earth directly, but out of materials in the soil in which it can be present by its warmth and light and cause growth.

(On the Lord's Divine love appearing as the sun in the spiritual world, and the emanation from it of spiritual warmth and spiritual light, from which angels have their love and wisdom, see the book Heaven and Hell, nos. Heaven and Hell 116-140.)