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Danilo 10

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1 Treće godine Kira, cara persijskog, objavi se reč Danilu, koji se zvaše Valtasar; i reč beše istinita i o velikim stvarima; i razabra reč i razume utvaru.

2 U to vreme ja Danilo bejah u žalosti tri nedelje dana.

3 Jela ugodna ne jedoh, ni meso ni vino ne uđe u moja usta, niti se namazah uljem dok se ne navršiše tri nedelje dana.

4 A dvadeset četvrtog dana prvog meseca bejah na bregu velike reke Hidekela.

5 I podigoh oči svoje i videh, a to jedan čovek obučen u platno, i pojas beše oko njega od čistog zlata iz Ufaza;

6 A telo mu beše kao hrisolit, i lice mu kao munja, a oči mu kao lučevi zapaljeni, a ruke i noge kao bronza uglađena, a glas od reči njegovih kao glas mnogog ljudstva.

7 I ja Danilo sam videh utvaru, a ljudi što behu sa mnom ne videše je, ali ih popade strah velik, te pobegoše i sakriše se.

8 I ostah sam i videh tu veliku utvaru, i ne osta snage u meni, i lepota mi se nagrdi, i ne imah snage.

9 I čuh glas od reči njegovih, i kad čuh glas od reči njegovih, izvan sebe padoh ničice licem na zemlju.

10 I gle, ruka me se dotače i podiže me na kolena moja i na dlanove moje.

11 I reče mi: Danilo, mili čoveče! Slušaj reči koje ću ti kazati, i stani pravo, jer sam sada poslan k tebi. I kad mi reče tu reč, ustah drhćući.

12 I reče mi: Ne boj se, Danilo, jer prvog dana kad si upravio srce svoje da razumevaš i da mučiš sebe pred Bogom svojim, uslišene biše reči tvoje, i ja dođoh tvojih reči radi.

13 Ali knez carstva persijskog staja mi nasuprot dvadeset i jedan dan; ali, gle, Mihailo jedan od prvih knezova dođe mi u pomoć; tako ja ostah onde kod careva persijskih.

14 I dođoh da ti kažem šta će biti tvom narodu posle; jer će još biti utvara za te dane.

15 I kad mi govoraše tako, oborih oči svoje na zemlju i zanemeh.

16 I gle, kao čovek dotače se usana mojih, i otvorih usta svoja, i progovorih i rekoh onom koji stajaše prema meni: Gospodaru moj, od ove utvare navališe moji bolovi na mene i nema snage u meni.

17 A kako može sluga mog gospodara govoriti s gospodarem mojim? Jer od ovog časa u meni nesta snage i ni dihanje ne osta u meni.

18 Tada onaj što beše kao čovek opet me se dotače i ohrabri me.

19 I reče: Ne boj se, mili čoveče; mir da ti je! Ohrabri se, ohrabri se. I dokle mi govoraše, ohrabrih se i rekoh: Neka govori gospodar moj, jer si me ohrabrio.

20 A on reče: Znaš li zašto sam došao k tebi? A sada ću se vratiti da vojujem na kneza persijskog; potom ću otići, i gle, doći će knez grčki.

21 Ali ću ti kazati šta je napisano u knjizi istinitoj. Nema nikoga da junački radi sa mnom u tom osim Mihaila, kneza vašeg.

   

Ze Swedenborgových děl

 

Scriptural Confirmations # 38

  
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38. 10. The vastation of the good of charity by the falsities of faith is described by the ram and by the he-goat of the goats, by the former of which the good of charity is described (8:4), but that it was thrown down by the he-goat, wherefore it is said that he will cast the truth to the earth, and also take away the continual sacrifice and the habitation of the sanctuary (verses 11-12); that he will rise against the prince of the army and the princes, that is, against the Lord (verses 10, 25); and that he destroys the holy people, that is, the church (verses 24-25) (Daniel 8:1 to the end).

That this prophecy treats of the Christian Church is clear, for it is said, that at the time of the end shall be the vision. That it would take place in the end of his anger, because the vision was for many days (verses 17, 19, 26); and that it was the vision of the evening and the morning (Daniel 8:1 to the end).

In the ninth chapter the future state of the Christian Church is especially treated of, which the Lord the Savior revealed to him; He Himself is there meant by the Lord God (verses 3-4, 7-9, 15-19); also by the Lord (Psalms 110:1), and elsewhere; but by Jehovah God is meant God the Father (Daniel 9:2, 13-14, 20).

By "the destructions of Jerusalem" (Daniel 9:2) is meant the devastation of the church in general; and afterwards by it (verses 25-27) is meant the devastation of the Christian Church, as is clearly evident from the Lord's words (Matthew 24:15).

In verse 25, it treats of the first state of the Christian Church, while it was called Apostolic, thus until the Council of Nice, which was then in straitness of times on account of the heresies of that time. In verse 26 it treats of the second state of that church which was when the Papal power prevailed, in which all the Divine power of the Lord was transferred to the Pope; and the Word was almost buried, and with it all knowledge of the Lord, and all knowledge of the truth. This is meant by the Messiah or Christ being slain. It treats of the third state of that church which is called the Reformation in verse 27. In it the worship of the Lord ceased, because they departed from Him to three Gods from eternity, and thus relapsed into mere falsities, so that not one spiritual truth remains. Therefore it is there called the bird of abominations, desolation, consummation, destruction, and devastation (verse 27); and by the Lord the abomination of desolation foretold by Daniel the prophet (Matthew 24:15).

In the end of the days, for yet the vision is for days (Daniel 10:14).

For yet the end shall be at the time appointed (Daniel 11:27, 35, 45).

Seal the book until the time of the end (Daniel 12:4,9,13).

Michael shall rise up, but it shall be a time of trouble such as was not since there was a nation even unto this time; at that time thy people shall be delivered, everyone that shall be found written in the book (Daniel 12:1).

The intelligent shall shine as the stars (Daniel 12:3). At the appointed time of the stated times and the half time, all these things were to be consummated; and this is called the abomination that devastateth (Daniel 12:7, 11).

That these things have reference to the end of the Christian Church is evident from similar things which are said in Matthew and in Revelation (Daniel 12:1, 2, 7, 10-12), besides other places; and that they are sealed until the time of the end.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Daniel 8

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1 In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

2 I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.

3 Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.

5 As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.

6 He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.

7 I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.

8 The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.

9 Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].

10 It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.

11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.

12 The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.

13 Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?

14 He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.

15 It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and behold, there stood before me as the appearance of a man.

16 I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.

18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.

19 He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.

20 The ram which you saw, that had the two horns, they are the kings of Media and Persia.

21 The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.

22 As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.

23 In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.

24 His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.

25 Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.

26 The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].

27 I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.