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Ezequiel 7:4

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4 E não te pouparei, nem terei piedade de ti; mas eu te punirei por todos os teus caminhos, enquanto as tuas abominações estiverem no meio de ti; e sabereis que eu sou o Senhor.

Ze Swedenborgových děl

 

Scriptural Confirmations # 99

  
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99. 6. Concerning the Last Judgment (Ezekiel 7:2-12). See Desolation.

A day of tumult (Ezekiel 7:7), a day of anger (verse 19).

The visitations of the city draw near (Ezekiel 9:1).

To stand in the battle in the day of Jehovah (Ezekiel 13:5).

That Jehovah hath redeemed them, and yet they have gone astray (Hosea 7:13).

I am Jehovah thy God, thou shalt not acknowledge any god beside Me, and there is no Savior beside Me (Hosea 13:4).

I will redeem them from the hand of hell: I will free them from death; I will be thy plague, O death: O hell, I will be thy destruction (Hosea 13:14).

There shalt thou be delivered; there Jehovah shall redeem thee from the hand of thine adversaries (Micah 4:10).

I caused thee to go up out of the land of Egypt; and out of the house of bondage have I redeemed thee (Micah 6:4).

I will gather them, for I will redeem them (Zechariah 10:8).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Vision

  

Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

'Vision' in Zechariah 13:4 signifies falsities.

(Odkazy: Arcana Coelestia 1786)