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Zephaniah 1

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1 λογος-N2--NSM κυριος-N2--GSM ος- --NSM γιγνομαι-VCI-API3S προς-P *σοφονιας-N1T-ASM ο- A--ASM ο- A--GSM *χουσι-N---GSM υιος-N2--ASM *γοδολιας-N1T-GSM ο- A--GSM *αμαριας-N1T-GSM ο- A--GSM *εζεκιας-N1T-GSM εν-P ημερα-N1A-DPF *ιωσιας-N1T-GSM υιος-N2--GSM *αμων-N---GSM βασιλευς-N3V-GSM *ιουδα-N---GSM

2 εκλειψις-N3I-DSF εκλειπω-VB--AAD3S πας-A3--ASM απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM

3 εκλειπω-VB--AAD3S ανθρωπος-N2--NSM και-C κτηνος-N3E-NPN εκλειπω-VB--AAD3S ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF και-C εκαιρω-VF2-FAI1S ο- A--APM ανθρωπος-N2--APM απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM

4 και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P *ιουδας-N1T-ASM και-C επι-P πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM *ιερουσαλημ-N---ASF και-C εκαιρω-VF2-FAI1S εκ-P ο- A--GSM τοπος-N2--GSM ουτος- D--GSM ο- A--APN ονομα-N3M-APN ο- A--GSF *βααλ-N---GSF και-C ο- A--APN ονομα-N3M-APN ο- A--GPM ιερευς-N3V-GPM

5 και-C ο- A--APM προςκυνεω-V2--PAPAPM επι-P ο- A--APN δωμα-N3M-APN ο- A--DSF στρατια-N1A-DSF ο- A--GSM ουρανος-N2--GSM και-C ο- A--APM ομνυμι-V5--PAPAPM κατα-P ο- A--GSM κυριος-N2--GSM και-C ο- A--APM ομνυμι-V5--PAPAPM κατα-P ο- A--GSM βασιλευς-N3V-GSM αυτος- D--GPM

6 και-C ο- A--APM εκκλινω-V1--PAPAPM απο-P ο- A--GSM κυριος-N2--GSM και-C ο- A--APM μη-D ζητεω-VA--AAPAPM ο- A--ASM κυριος-N2--ASM και-C ο- A--APM μη-D αντιεχω-V1--PMPAPM ο- A--GSM κυριος-N2--GSM

7 ευλαβεομαι-V2--PMD2P απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM διοτι-C εγγυς-D ο- A--NSF ημερα-N1A-NSF ο- A--GSM κυριος-N2--GSM οτι-C ετοιμαζω-VX--XAI3S κυριος-N2--NSM ο- A--ASF θυσια-N1A-ASF αυτος- D--GSM αγιαζω-VX--XAI3S ο- A--APM κλητος-A1--APM αυτος- D--GSM

8 και-C ειμι-V9--FMI3S εν-P ημερα-N1A-DSF θυσια-N1A-GSF κυριος-N2--GSM και-C εκδικεω-VF--FAI1S επι-P ο- A--APM αρχων-N3--APM και-C επι-P ο- A--ASM οικος-N2--ASM ο- A--GSM βασιλευς-N3V-GSM και-C επι-P πας-A3--APM ο- A--APM ενδυω-VM--XMPAPM ενδυμα-N3M-APN αλλοτριος-A1A-APN

9 και-C εκδικεω-VF--FAI1S επι-P πας-A3--APM εμφανως-D επι-P ο- A--APN προπυλον-N2N-APN εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF ο- A--APM πληροω-V4--PAPAPM ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM αυτος- D--GPM ασεβεια-N1A-GSF και-C δολος-N2--GSM

10 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM φωνη-N1--NSF κραυγη-N1--GSF απο-P πυλη-N1--GSF αποκεντεω-V2--PAPGPM και-C ολολυγμος-N2--NSM απο-P ο- A--GSF δευτερος-A1A-GSF και-C συντριμμος-N2--NSM μεγας-A1P-NSM απο-P ο- A--GPM βουνος-N2--GPM

11 θρηνεω-VA--AAD2P ο- A--VPM καταοικεω-V2--PAPNPM ο- A--ASF κατακοπτω-VP--XMPASF οτι-C ομοιοω-VCI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM *χανααν-N---GSM εκολεθρευω-VCI-API3P πας-A3--NPM ο- A--NPM επιαιρω-VM--XAPNPM αργυριον-N2N-DSN

12 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εκερευναω-VF--FAI1S ο- A--ASF *ιερουσαλημ-N---ASF μετα-P λυχνος-N2--GSM και-C εκδικεω-VF--FAI1S επι-P ο- A--APM ανηρ-N3--APM ο- A--APM καταφρονεω-V2--PAPAPM επι-P ο- A--APN φυλαγμα-N3M-APN αυτος- D--GPM ο- A--NPM λεγω-V1--PAPNPM εν-P ο- A--DPF καρδια-N1A-DPF αυτος- D--GPM ου-D μη-D αγαθοποιεω-VA--AAS3S κυριος-N2--NSM ουδε-C ου-D μη-D κακοω-VA--AAS3S

13 και-C ειμι-V9--FMI3S ο- A--NSF δυναμις-N3I-NSF αυτος- D--GPM εις-P διαρπαγη-N1--ASF και-C ο- A--NPM οικος-N2--NPM αυτος- D--GPM εις-P αφανισμος-N2--ASM και-C οικοδομεω-VF--FAI3P οικια-N1A-GSF και-C ου-D μη-D καταοικεω-VF--FAI3P εν-P αυτος- D--DPF και-C καταφυτευω-VF--FAI3P αμπελων-N3W-APM και-C ου-D μη-D πινω-VB--AAS3P ο- A--ASM οινος-N2--ASM αυτος- D--GPF

14 οτι-C εγγυς-D ο- A--NSF ημερα-N1A-NSF κυριος-N2--GSM ο- A--NSF μεγας-A1--NSF εγγυς-D και-C ταχυς-A3U-NSF σφοδρα-D φωνη-N1--NSF ημερα-N1A-GSF κυριος-N2--GSM πικρος-A1A-NSF και-C σκληρος-A1A-NSF τασσω-VK--XMI3S δυνατος-A1--NSF

15 ημερα-N1A-NSF οργη-N1--GSF ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF ημερα-N1A-NSF θλιψις-N3I-GSF και-C αναγκη-N1--GSF ημερα-N1A-NSF αωρια-N1A-GSF και-C αφανισμος-N2--GSM ημερα-N1A-NSF σκοτος-N3E-GSN και-C γνοφος-N2--GSM ημερα-N1A-NSF νεφελη-N1--GSF και-C ομιχλη-N1--GSF

16 ημερα-N1A-NSF σαλπιγξ-N3G-GSF και-C κραυγη-N1--GSF επι-P ο- A--APF πολις-N3I-APF ο- A--APF οχυρος-A1A-APF και-C επι-P ο- A--APF γωνια-N1A-APF ο- A--APF υψηλος-A1--APF

17 και-C εκθλιβω-VF--FAI1S ο- A--APM ανθρωπος-N2--APM και-C πορευομαι-VF--FMI3P ως-C τυφλος-A1--NPM οτι-C ο- A--DSM κυριος-N2--DSM εκαμαρτανω-VBI-AAI3P και-C εκχεω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM ως-C χους-N3--ASM και-C ο- A--APF σαρξ-N3K-APF αυτος- D--GPM ως-C βολβιτον-N2N-APN

18 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GPM και-C ο- A--ASN χρυσιον-N2N-ASN αυτος- D--GPM ου-D μη-D δυναμαι-V6--PMS3S εκαιρεω-VB--AMN αυτος- D--APM εν-P ημερα-N1A-DSF οργη-N1--GSF κυριος-N2--GSM και-C εν-P πυρ-N3--DSN ζηλος-N2--APM αυτος- D--GSM κατα ανααλισκω-VC--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF διοτι-C συντελεια-N1A-ASF και-C σπουδη-N1--ASF ποιεω-VF--FAI3S επι-P πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF

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Apocalypse Revealed # 704

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704. That perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. This symbolizes assertions that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

To perform signs is to testify and also to assert that something is true, as may be seen in nos. 598, 599 above, here that their falsities are true. Kings of the earth and of the whole world symbolize people who are caught up primarily in falsities springing from evil, here all who are caught up in the same falsities throughout the church. For kings symbolize people impelled by truths that spring from goodness, and in an opposite sense people impelled by falsities springing from evil (no. 483). The earth symbolizes the church (no. 285), and so likewise does the world (no. 551). To go away to gather them to battle means, symbolically, to stir those people to fight or attack; for war symbolizes a spiritual war, which is one of falsity against truth and of truth against falsity (nos. 500, 586). It is to attack the truths of the New Church because it is called the battle of that great day of God Almighty, and that day symbolizes the Lord's advent and a new church then. That this is the symbolic meaning of the great day there will be seen below.

We are told that the spirits of demons would do this, because the spirits of demons symbolize lusts to falsify truths and to reason on the basis of falsities, as just said in no. 703 above.

It is apparent from this that spirits of demons performing signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty, symbolize assertions by the people meant by the dragon, the beast and the false prophet, as described in nos. 701, 702 above, that their falsities are true, and efforts to stir up all those throughout the church who are caught up in the same falsities to attack the truths of the New Church.

[2] That the great day of God Almighty symbolizes the Lord's advent and a new church then, is clear from many passages in the Word, as from the following:

Jehovah alone shall be exalted in that day. (Isaiah 2:11)

...in that day... Israel... will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

In that day a Root of Jesse... shall the Gentiles seek, and His resting place shall be glorious. (Isaiah 11:10-11)

In that day... eyes will look to the Holy One of Israel. (Isaiah 17:7, 9)

They will say in that day: "Behold, this is our God; we have waited for Him, to set us free." (Isaiah 25:9)

...My people shall know My name...(and) in that day, I am He who speaks: "Behold, it is I." (Isaiah 52:6)

Alas! ...great is (the day of Jehovah, and) there is none like it. (Jeremiah 30:7)

Behold, the days are coming... when I will make a new covenant... and the city shall be built for Jehovah... (Jeremiah 31:27, 31, 38)

In those days... I will cause to grow up to David a righteous Branch... (Jeremiah 33:15)

(They will not) stand in battle on the day of Jehovah. (Ezekiel 13:5)

In that day Michael shall stand up, the great prince who stands watch over the children of your people... In that day... shall be delivered everyone who is found written in the book. (Daniel 12:1)

...in that day... you will call Me "My Husband."... In that day I will make a covenant for them... ...in that day I will hear... (Hosea 2:16, 18, 21).

Behold, I am sending you Elijah... before the coming of the great... day of Jehovah. (Malachi 4:5)

Jehovah... will save them in that day, as the flock of His people. (Zechariah 9:16)

In that day Jehovah will protect the inhabitants of Jerusalem. (Zechariah 12:8)

Behold, the day of Jehovah is coming... It shall be one day which is known to Jehovah... In that day Jehovah shall be one and His name one... In that day there shall be a great tumult... In that day "Holiness to the Lord" shall be engraved on the bells of the horses. (Zechariah 14:1, 4, 6-9, 13, 20-21)

There are many other passages in addition to these in which "the day of Jehovah" means the Lord's advent and a new church from Him then, as in the following: Isaiah 4:2; 19:16, 18, 21, 24; 22:20; 28:5; 29:18; 30:25-26; 31:7; and elsewhere.

Since the end of an age or final period of a former church is the time when the Lord's advent takes place and a new church begins, therefore the day of Jehovah in many places symbolizes the end of a previous church, and we are told that then there will be rumors, tumult, and wars. 1 See the passages collected in The Doctrine of the New Jerusalem Regarding the Lord, nos. 4, 5.

Poznámky pod čarou:

1. E.g., Matthew 24:6

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 483

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483. And he said to me, "You must prophesy again about peoples, nations, tongues, and many kings." (10:11) This symbolically means that such being the case, the character of people caught up in faith alone must be further told.

That this is the symbolic meaning is apparent from what follows, in which the subject is people caught up in faith alone, to the end of chapter 16. After that the subject is the Roman Catholic religion, then the casting out of the dragon, the beast, and the false prophet into hell, and afterward the New Church, which will worship the Lord alone.

To prophesy means, symbolically, to teach (nos. 8, 133), and so to prophesy again means to teach further. "Peoples" symbolize people who are impelled by doctrinal truths or doctrinal falsities, and "nations" symbolize people who are impelled by good practices or evil practices. More about these later. "Tongues" symbolize people who are impelled by truths and goods or falsities and evils externally (no. 282), and "kings" people who are impelled by them internally. To be shown that kings symbolize people who are impelled by truths springing from goodness, and in an opposite sense, people who are impelled by falsities springing from evil, and abstractly truths themselves springing from goodness or falsities themselves springing from evil, see nos. 20, 664, 704, 720, 830, 921. And as the subject in what follows is in particular people impelled by interior falsities, the text says, "and many kings," which symbolizes falsities accompanying evil in abundance.

The text says peoples, nations, tongues and kings in order to mean all people in the church who are of this character.

John's being told that he had to prophesy again means, symbolically, to teach further the character of people caught up in faith alone, in order that their falsities may be exposed and thus eradicated, since no falsity is eradicated before it has been exposed.

[2] That "peoples" symbolize people impelled by doctrinal truths or falsities, and "nations" people impelled by good or evil practices, can be seen from many passages in the Word where peoples and nations are mentioned. However, to demonstrate this we will cite here only some passages where peoples and nations are mentioned together, from which this conclusion may be drawn, as each and every particular in the Word contains a marriage of the Lord and the church, and consequently a marriage of goodness and truth; and "peoples" refer to truth, and "nations" to goodness. The presence of such a marriage in each and every particular of the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90.

[3] Here are the passages in the Word:

Woe to a sinful nation, to a people laden with iniquity... (Isaiah 1:4)

I will send him against a hypocritical nation, against the people of My wrath I will command him... (Isaiah 10:6)

(Jehovah) who is striking the peoples... with an incurable plague, who is ruling the nations in anger... (Isaiah 14:6)

At that time a present will be brought to Jehovah..., a people scattered and shaven..., and a nation marked off and downtrodden... (Isaiah 18:7)

...a strong people will honor You, a city of mighty nations will fear You. (Isaiah 25:3)

(Jehovah) will swallow up... the covering... over all peoples, and the veil... over all nations. (Isaiah 25:7)

Come near, you nations..., and pay heed, you peoples! (Isaiah 34:1)

I... have called You... as a covenant to the peoples, and as a light to the nations. (Isaiah 42:6)

Let all the nations be gathered together, and let the peoples assemble. (Isaiah 43:9)

Behold, I will lift My hand... to the nations, and... My standard to the peoples. (Isaiah 49:22)

...I have given him as a witness to the peoples, a leader and lawgiver to the nations. (Isaiah 55:4)

Behold, a people is coming from the north country, and a great nation... from the edges of the earth. (Jeremiah 6:22)

Many peoples and numerous nations shall come to seek Jehovah of hosts in Jerusalem... (Zechariah 8:22)

Jehovah renders the counsel of the nations of no effect, He overturns the deliberations of the peoples. (Psalms 33:10)

(Jehovah) will subdue the peoples under us, and the nations under our feet... (Jehovah) reigned over the nations... The willing of the peoples have gathered together... (Psalms 47:3, 8-9)

The peoples shall confess You... The nations shall be glad... For You shall judge the peoples righteously, and guide the nations on the earth. (Psalms 67:3-4)

Remember me, O Jehovah, with good pleasure toward Your people..., that I may rejoice in the joy of Your nations... (Psalms 106:4-5)

...all peoples, nations, and languages shall worship (the Son of Man). (Daniel 7:14)

And so on elsewhere, as in Psalms 18:43, Isaiah 9:2-3; 11:10, Ezekiel 36:15, Joel 2:17, Zephaniah 2:9, Revelation 5:9, Luke 2:30-32.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.