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Genesis 50

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1 και-C επιπιπτω-VB--AAPNSM *ιωσηφ-N---NSM επι-P ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--ASM

2 και-C προςτασσω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM ο- A--DPM ενταφιαστης-N1M-DPM ενταφιαζω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ενταφιαζω-VAI-AAI3P ο- A--NPM ενταφιαστης-N1M-NPM ο- A--ASM *ισραηλ-N---ASM

3 και-C πληροω-VAI-AAI3P αυτος- D--GSM τεσσαρακοντα-M ημερα-N1A-APF ουτως-D γαρ-X κατααριθμεω-V2--PMI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSF ταφη-N1--ASF και-C πενθεω-VAI-AAI3S αυτος- D--ASM *αιγυπτος-N2--NSF εβδομηκοντα-M ημερα-N1A-APF

4 επειδη-C δε-X παραερχομαι-VBI-AAI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN πενθος-N3E-GSN λαλεω-VAI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM δυναστης-N1M-APM *φαραω-N---GSM λεγω-V1--PAPNSM ει-C ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GP λαλεω-VA--AAD2P περι-P εγω- P--GS εις-P ο- A--APN ους-N3T-APN *φαραω-N---GSM λεγω-V1--PAPNPM

5 ο- A--NSM πατηρ-N3--NSM εγω- P--GS ορκιζω-VAI-AAI3S εγω- P--AS λεγω-V1--PAPNSM εν-P ο- A--DSN μνημειον-N2N-DSN ος- --DSN ορυσσω-VAI-AAI1S εμαυτου- D--DSM εν-P γη-N1--DSF *χανααν-N----S εκει-D εγω- P--AS θαπτω-VF--FAI2S νυν-D ουν-X αναβαινω-VZ--AAPNSM θαπτω-VF--FAI1S ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C επι αναερχομαι-VF--FMI1S

6 και-C ειπον-VBI-AAI3S *φαραω-N---NSM αναβαινω-VZ--AAD2S θαπτω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS καθαπερ-D ορκιζω-VAI-AAI3S συ- P--AS

7 και-C αναβαινω-VZI-AAI3S *ιωσηφ-N---NSM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM πας-A3--NPM ο- A--NPM παις-N3D-NPM *φαραω-N---GSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF

8 και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF *ιωσηφ-N---GSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF οικια-N1A-NSF ο- A--NSF πατρικος-A1--NSF αυτος- D--GSM και-C ο- A--ASF συγγενεια-N1A-ASF και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM υπολειπω-VBI-AMI3P εν-P γη-N1--DSF *γεσεμ-N----S

9 και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο- A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D

10 και-C παραγιγνομαι-VBI-AMI3P επι-P αλων-N3W-ASF *αταδ-N---GS ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM και-C κοπτω-VAI-AMI3P αυτος- D--ASM κοπετος-N2--ASM μεγας-A1P-ASM και-C ισχυρος-A1A-ASM σφοδρα-D και-C ποιεω-VAI-AAI3S ο- A--ASN πενθος-N3E-ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM επτα-M ημερα-N1A-APF

11 και-C οραω-VBI-AAI3P ο- A--NPM κατοικος-N2--NPM ο- A--GSF γη-N1--GSF *χανααν-N---GS ο- A--ASN πενθος-N3E-ASN εν-P αλων-N3W-DSF *αταδ-N---GS και-C ειπον-VAI-AAI3P πενθος-N3E-NSN μεγας-A1P-NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *πενθος-N3E-NSN *αιγυπτος-N2--GSF ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM

12 και-C ποιεω-VAI-AAI3P αυτος- D--DSM ουτως-D ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C θαπτω-VAI-AAI3P αυτος- D--ASM εκει-D

13 και-C αναλαμβανω-VBI-AAI3P αυτος- D--ASM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S και-C θαπτω-VAI-AAI3P αυτος- D--ASM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN εν-P κτησις-N3I-DSF μνημειον-N2N-GSN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM κατεναντι-P *μαμβρη-N---GS

14 και-C αποστρεφω-VAI-AAI3S *ιωσηφ-N---NSM εις-P *αιγυπτος-N2--ASF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C ο- A--NPM συν αναβαινω-VZ--AAPNPM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM

15 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM οτι-C θνησκω-VX--XAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ειπον-VAI-AAI3P μηποτε-D μνησικακεω-VA--AAS3S εγω- P--DP *ιωσηφ-N---NSM και-C ανταποδομα-N3M-ASN αντι αποδιδωμι-VO--AAS3S εγω- P--DP πας-A3--APN ο- A--APN κακος-A1--APN ος- --APN ενδεικνυω-VAI-AMI1P αυτος- D--DSM

16 και-C παραγιγνομαι-VBI-AMI3P προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNPM ο- A--NSM πατηρ-N3--NSM συ- P--GS ορκιζω-VAI-AAI3S προ-P ο- A--GSN τελευταω-VA--AAN αυτος- D--ASM λεγω-V1--PAPNSM

17 ουτως-D ειπον-VAI-AAI2P *ιωσηφ-N---DSM αποιημι-VB--AAD2S αυτος- D--DPM ο- A--ASF αδικια-N1A-ASF και-C ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM οτι-C πονηρος-A1A-APN συ- P--DS ενδεικνυω-VAI-AMI3P και-C νυν-D δεχομαι-VA--AMD2S ο- A--ASF αδικια-N1A-ASF ο- A--GPM θεραπων-N3--GPM ο- A--GSM θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C κλαιω-VAI-AAI3S *ιωσηφ-N---NSM λαλεω-V2--PAPGPM αυτος- D--GPM προς-P αυτος- D--ASM

18 και-C ερχομαι-VB--AAPNPM προς-P αυτος- D--ASM ειπον-VAI-AAI3P οδε- --NPM εγω- P--NP συ- P--DS οικετης-N1M-NPM

19 και-C ειπον-VBI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM μη-D φοβεω-V2--PMI2P ο- A--GSM γαρ-X θεος-N2--GSM ειμι-V9--PAI1S εγω- P--NS

20 συ- P--NP βουλευω-VAI-AMI2P κατα-P εγω- P--GS εις-P πονηρος-A1A-APN ο- A--NSM δε-X θεος-N2--NSM βουλευω-VAI-AMI3S περι-P εγω- P--GS εις-P αγαθος-A1--APN οπως-C αν-X γιγνομαι-VC--APS3S ως-C σημερον-D ινα-C διατρεφω-VD--APS3S λαος-N2--NSM πολυς-A1P-NSM

21 και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D φοβεω-V2--PMI2P εγω- P--NS διατρεφω-VF--FAI1S συ- P--AP και-C ο- A--APF οικια-N1A-APF συ- P--GP και-C παρακαλεω-VAI-AAI3S αυτος- D--APM και-C λαλεω-VAI-AAI3S αυτος- D--GPM εις-P ο- A--ASF καρδια-N1A-ASF

22 και-C καταοικεω-VAI-AAI3S *ιωσηφ-N---NSM εν-P *αιγυπτος-N2--DSF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ζαω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-APN εκατον-M δεκα-M

23 και-C οραω-VBI-AAI3S *ιωσηφ-N---NSM *εφραιμ-N---GSM παιδιον-N2N-APN εως-P τριτος-A1--GSF γενεα-N1A-GSF και-C υιος-N2--NPM *μαχιρ-N---GSM ο- A--GSM υιος-N2--GSM *μανασση-N---GSM τικτω-VQI-API3P επι-P μηρος-N2--GPM *ιωσηφ-N---GSM

24 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM λεγω-V1--PAPNSM εγω- P--NS αποθνησκω-V1--PAI1S επισκοπη-N1--DSF δε-X επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C ανααγω-VF--FAI3S συ- P--AP εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DPM πατηρ-N3--DPM εγω- P--GP *αβρααμ-N---DSM και-C *ισαακ-N---DSM και-C *ιακωβ-N---DSM

25 και-C ορκιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM εν-P ο- A--DSF επισκοπη-N1--DSF ος- --DSF επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C συν αναφερω-VF--FAI2P ο- A--APN οστεον-N2N-APN εγω- P--GS εντευθεν-D μετα-P συ- P--GP

26 και-C τελευταω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-GPN εκατον-M δεκα-M και-C θαπτω-VAI-AAI3P αυτος- D--ASM και-C τιθημι-VAI-AAI3S εν-P ο- A--DSF σορος-N2--DSF εν-P *αιγυπτος-N2--DSF

   

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Arcana Coelestia # 6540

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6540. 'And he made a mourning for his father seven days' means the end of the grief. This is clear from the meaning of 'mourning' as the grief that is felt before cognitions of good and truth have been implanted, dealt with immediately above in 6539; and from the meaning of 'seven days' as an entire period from beginning to end, dealt with in 728, 1044, 3845, 6508, here therefore the end, because once that period of days had passed they crossed the Jordan.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 728

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728. That 'seven days' time' here means the onset of temptation is clear from the internal sense of all the details in this verse, where the subject is the temptation of the man called Noah. In general the subject concerns not only the temptation of that man but also the utter vastation of those who belonged to the Most Ancient Church and who had become such as described. Consequently 'seven days' time' means not only the onset of temptation but also the finish of vastation. The reason 'seven days' time' means those things is that seven Is a holy number, as stated and shown at verse 2 of this chapter, at Genesis 4:15, 24, and in 84-87. It means the Lord's Coming into the world, and also His coming into glory. In particular it means every coming He makes. Every one of His comings involves a beginning for those who are being regenerated and the end of those who are being vastated. And so for the member of this Church His coming marked the onset of temptation, for when someone is being tempted he starts to become a new man and be regenerated. At the same time it was the end of those from the Most Ancient Church who had become of such a character that inevitably they perished. It was similar when the Lord came into the world; at that time the Church had entered the final stages of its vastation, and a new one came into being.

[2] That 'seven days' time' means these things is clear in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. And you will know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be SEVEN WEEKS. Daniel 9:24-25.

Here 'seventy weeks' and 'seven weeks' are similar in meaning to seven days, namely the Coming of the Lord. But because it is plain prophecy here, periods of time are presented in an even more holy and decided fashion by numbers involving seven. From this quotation it is clear that, when applied in this way to periods of time, 'seven' means not only the Coming of the Lord, but also - in the words stating that He was to anoint the Most Holy Place and that He was to restore and build Jerusalem - the beginning of a new Church at that time, and simultaneously - in the words stating that [seventy] weeks were decreed concerning the holy city to bring transgression to a close and to seal up sin - final vastation.

[3] Similar usages occur elsewhere in the Word, as in Ezekiel where he describes a personal experience,

I came to those in captivity at Tel-abib, who were sitting by the river Chebar, and I sat there seven days, astonished among them And at the end of seven days the Word of Jehovah came to me. Ezekiel 3:15-16.

Here also 'seven days' stands for the onset of visitation, for when he had sat seven days among those in captivity, the Word of Jehovah came to him. In the same prophet,

They will bury Gog, that they may cleanse the land in seven months. At the end of seven months they will make their search. Ezekiel 39:12, 14.

This similarly stands for the final phase of vastation and the first of visitation. In Daniel,

The heart of Nebuchadnezzar will be changed from a man and the heart of a beast given to him, and seven times will pass over him. Daniel 4:16, 25, 31.

This likewise stands for the finish of vastation and the beginning of a new man.

[4] The seventy years of captivity in Babylon represented the same. Whether the number is seventy or seven what is embodied is the same. The same applies whether it is seven days, or seven years, or seven decades which make seventy years. Vastation was represented by the years of captivity, the beginning of a new Church by the liberation and by the rebuilding of the Temple. Jacob's serving in the house of Laban also represented things of a similar nature - where the following is stated,

I will serve you for seven years for Rachel. And he served for seven years. Laban said, Complete the week of this one, and we will give you also the other one for the service you render with me for another seven years. And Jacob did so, and completed the week of this one. Genesis 29:18, 20, 27-28.

Here 'the service of seven years' embodies something similar. And after the period of seven years marriage and freedom followed. The period of these seven years was called a week, as also in Daniel.

[5] Something similar was also represented by the command to go around the city of Jericho seven times, and the wall would collapse. It is also said that they rose at dawn on the seventh day and went around the city, as they were accustomed to do, seven times. And after the seventh time round, the seven priests blew on their seven trumpets and the wall collapsed, Joshua 6:10-20. Unless these events had also had this meaning the command would never have been given to go round seven times, or that there were to be seven priests and seven trumpets. From these and many other places, for example in Job 2:13; Revelation 15:1, 6-7; 21:9, it becomes clear that 'seven days' time' means the beginning of a new Church and the end of the old. Since the subject here is not only the member of the Church called Noah and his temptation, but also the final descendants of the Most Ancient Church who destroyed themselves, 'seven days' time' can mean nothing other than the onset of the temptation of Noah and the finish of the Most Ancient Church, which was the final destruction and extinction of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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