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Genesis 50

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1 και-C επιπιπτω-VB--AAPNSM *ιωσηφ-N---NSM επι-P ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--ASM

2 και-C προςτασσω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM ο- A--DPM ενταφιαστης-N1M-DPM ενταφιαζω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ενταφιαζω-VAI-AAI3P ο- A--NPM ενταφιαστης-N1M-NPM ο- A--ASM *ισραηλ-N---ASM

3 και-C πληροω-VAI-AAI3P αυτος- D--GSM τεσσαρακοντα-M ημερα-N1A-APF ουτως-D γαρ-X κατααριθμεω-V2--PMI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSF ταφη-N1--ASF και-C πενθεω-VAI-AAI3S αυτος- D--ASM *αιγυπτος-N2--NSF εβδομηκοντα-M ημερα-N1A-APF

4 επειδη-C δε-X παραερχομαι-VBI-AAI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN πενθος-N3E-GSN λαλεω-VAI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM δυναστης-N1M-APM *φαραω-N---GSM λεγω-V1--PAPNSM ει-C ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GP λαλεω-VA--AAD2P περι-P εγω- P--GS εις-P ο- A--APN ους-N3T-APN *φαραω-N---GSM λεγω-V1--PAPNPM

5 ο- A--NSM πατηρ-N3--NSM εγω- P--GS ορκιζω-VAI-AAI3S εγω- P--AS λεγω-V1--PAPNSM εν-P ο- A--DSN μνημειον-N2N-DSN ος- --DSN ορυσσω-VAI-AAI1S εμαυτου- D--DSM εν-P γη-N1--DSF *χανααν-N----S εκει-D εγω- P--AS θαπτω-VF--FAI2S νυν-D ουν-X αναβαινω-VZ--AAPNSM θαπτω-VF--FAI1S ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C επι αναερχομαι-VF--FMI1S

6 και-C ειπον-VBI-AAI3S *φαραω-N---NSM αναβαινω-VZ--AAD2S θαπτω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS καθαπερ-D ορκιζω-VAI-AAI3S συ- P--AS

7 και-C αναβαινω-VZI-AAI3S *ιωσηφ-N---NSM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM πας-A3--NPM ο- A--NPM παις-N3D-NPM *φαραω-N---GSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF

8 και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF *ιωσηφ-N---GSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF οικια-N1A-NSF ο- A--NSF πατρικος-A1--NSF αυτος- D--GSM και-C ο- A--ASF συγγενεια-N1A-ASF και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM υπολειπω-VBI-AMI3P εν-P γη-N1--DSF *γεσεμ-N----S

9 και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο- A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D

10 και-C παραγιγνομαι-VBI-AMI3P επι-P αλων-N3W-ASF *αταδ-N---GS ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM και-C κοπτω-VAI-AMI3P αυτος- D--ASM κοπετος-N2--ASM μεγας-A1P-ASM και-C ισχυρος-A1A-ASM σφοδρα-D και-C ποιεω-VAI-AAI3S ο- A--ASN πενθος-N3E-ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM επτα-M ημερα-N1A-APF

11 και-C οραω-VBI-AAI3P ο- A--NPM κατοικος-N2--NPM ο- A--GSF γη-N1--GSF *χανααν-N---GS ο- A--ASN πενθος-N3E-ASN εν-P αλων-N3W-DSF *αταδ-N---GS και-C ειπον-VAI-AAI3P πενθος-N3E-NSN μεγας-A1P-NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *πενθος-N3E-NSN *αιγυπτος-N2--GSF ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM

12 και-C ποιεω-VAI-AAI3P αυτος- D--DSM ουτως-D ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C θαπτω-VAI-AAI3P αυτος- D--ASM εκει-D

13 και-C αναλαμβανω-VBI-AAI3P αυτος- D--ASM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S και-C θαπτω-VAI-AAI3P αυτος- D--ASM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN εν-P κτησις-N3I-DSF μνημειον-N2N-GSN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM κατεναντι-P *μαμβρη-N---GS

14 και-C αποστρεφω-VAI-AAI3S *ιωσηφ-N---NSM εις-P *αιγυπτος-N2--ASF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C ο- A--NPM συν αναβαινω-VZ--AAPNPM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM

15 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM οτι-C θνησκω-VX--XAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ειπον-VAI-AAI3P μηποτε-D μνησικακεω-VA--AAS3S εγω- P--DP *ιωσηφ-N---NSM και-C ανταποδομα-N3M-ASN αντι αποδιδωμι-VO--AAS3S εγω- P--DP πας-A3--APN ο- A--APN κακος-A1--APN ος- --APN ενδεικνυω-VAI-AMI1P αυτος- D--DSM

16 και-C παραγιγνομαι-VBI-AMI3P προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNPM ο- A--NSM πατηρ-N3--NSM συ- P--GS ορκιζω-VAI-AAI3S προ-P ο- A--GSN τελευταω-VA--AAN αυτος- D--ASM λεγω-V1--PAPNSM

17 ουτως-D ειπον-VAI-AAI2P *ιωσηφ-N---DSM αποιημι-VB--AAD2S αυτος- D--DPM ο- A--ASF αδικια-N1A-ASF και-C ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM οτι-C πονηρος-A1A-APN συ- P--DS ενδεικνυω-VAI-AMI3P και-C νυν-D δεχομαι-VA--AMD2S ο- A--ASF αδικια-N1A-ASF ο- A--GPM θεραπων-N3--GPM ο- A--GSM θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C κλαιω-VAI-AAI3S *ιωσηφ-N---NSM λαλεω-V2--PAPGPM αυτος- D--GPM προς-P αυτος- D--ASM

18 και-C ερχομαι-VB--AAPNPM προς-P αυτος- D--ASM ειπον-VAI-AAI3P οδε- --NPM εγω- P--NP συ- P--DS οικετης-N1M-NPM

19 και-C ειπον-VBI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM μη-D φοβεω-V2--PMI2P ο- A--GSM γαρ-X θεος-N2--GSM ειμι-V9--PAI1S εγω- P--NS

20 συ- P--NP βουλευω-VAI-AMI2P κατα-P εγω- P--GS εις-P πονηρος-A1A-APN ο- A--NSM δε-X θεος-N2--NSM βουλευω-VAI-AMI3S περι-P εγω- P--GS εις-P αγαθος-A1--APN οπως-C αν-X γιγνομαι-VC--APS3S ως-C σημερον-D ινα-C διατρεφω-VD--APS3S λαος-N2--NSM πολυς-A1P-NSM

21 και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D φοβεω-V2--PMI2P εγω- P--NS διατρεφω-VF--FAI1S συ- P--AP και-C ο- A--APF οικια-N1A-APF συ- P--GP και-C παρακαλεω-VAI-AAI3S αυτος- D--APM και-C λαλεω-VAI-AAI3S αυτος- D--GPM εις-P ο- A--ASF καρδια-N1A-ASF

22 και-C καταοικεω-VAI-AAI3S *ιωσηφ-N---NSM εν-P *αιγυπτος-N2--DSF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ζαω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-APN εκατον-M δεκα-M

23 και-C οραω-VBI-AAI3S *ιωσηφ-N---NSM *εφραιμ-N---GSM παιδιον-N2N-APN εως-P τριτος-A1--GSF γενεα-N1A-GSF και-C υιος-N2--NPM *μαχιρ-N---GSM ο- A--GSM υιος-N2--GSM *μανασση-N---GSM τικτω-VQI-API3P επι-P μηρος-N2--GPM *ιωσηφ-N---GSM

24 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM λεγω-V1--PAPNSM εγω- P--NS αποθνησκω-V1--PAI1S επισκοπη-N1--DSF δε-X επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C ανααγω-VF--FAI3S συ- P--AP εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DPM πατηρ-N3--DPM εγω- P--GP *αβρααμ-N---DSM και-C *ισαακ-N---DSM και-C *ιακωβ-N---DSM

25 και-C ορκιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM εν-P ο- A--DSF επισκοπη-N1--DSF ος- --DSF επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C συν αναφερω-VF--FAI2P ο- A--APN οστεον-N2N-APN εγω- P--GS εντευθεν-D μετα-P συ- P--GP

26 και-C τελευταω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-GPN εκατον-M δεκα-M και-C θαπτω-VAI-AAI3P αυτος- D--ASM και-C τιθημι-VAI-AAI3S εν-P ο- A--DSF σορος-N2--DSF εν-P *αιγυπτος-N2--DSF

   

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Arcana Coelestia # 6540

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6540. 'And he made a mourning for his father seven days' means the end of the grief. This is clear from the meaning of 'mourning' as the grief that is felt before cognitions of good and truth have been implanted, dealt with immediately above in 6539; and from the meaning of 'seven days' as an entire period from beginning to end, dealt with in 728, 1044, 3845, 6508, here therefore the end, because once that period of days had passed they crossed the Jordan.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1044

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1044. 'And it will be for a sign of the covenant between Me and the earth' means a token of the Lord's presence in charity, 'the earth' here being a person's proprium. This is clear from what has been stated already. That 'the earth' means a person's Proprium is clear from the internal sense and from the whole train of thought. Above it was stated that 'this is the sign of the covenant between Me and you and every living soul that is with you' meant whatever has been regenerated; but here the wording is different - 'it will be for a sign of the covenant between Me and the earth'. From this, and also from the repetition of 'sign of the covenant', it is evident that something different is meant here, and indeed that 'the earth' is that which has not been regenerated, and which is incapable of being, namely the will part of a person's proprium.

[2] When somebody is regenerate he belongs to the Lord so far as the understanding Part of his mind is concerned but belongs to himself so far as the will part of it is concerned. These two parts in the spiritual man are opposed to each other. But although the will part of a person's proprium is opposed, its continuing presence is nevertheless inevitable. Indeed all the obscurity in the understanding part, that is, all the thickness of his cloud, originates there. It is constantly flowing in from there, and in the measure it flows in so the cloud in the understanding part thickens; but in the measure it is taken away, the cloud thins out. This is why 'the earth' here means a person's proprium. That 'the earth' means the bodily part of man's nature as well as having many other meanings has been shown already.

[3] The relationship between those two parts is like two parties who were first of all joined together by a covenant of friendship - as will and understanding were in the member of the Most Ancient Church - and then the friendship was broken off and hostility arose, as happened when man corrupted totally the will part of him. After that, when the covenant is renewed, the hostile part presents itself as though the covenant were with it. But no covenant is made with it because it is utterly opposed and contrary. It is made instead with that which flows in from it, as has been stated, that is, with the understanding part of the proprium. The sign or token of the covenant is this, that to the extent the Lord is present in the understanding part of the proprium the will part of it will be taken away. The relationship between the two is just like that of heaven and hell. The understanding part of a regenerate person, by virtue of the charity in which the Lord is present, is heaven, while the will part of him is hell. To the extent the Lord is present in heaven, hell is removed; for when he subsists from himself man is in hell, but when he does so from the Lord he is in heaven. Man is constantly being raised up from hell into heaven, and so far as he is raised up his hell is taken away from him. The sign or token therefore that the Lord is present rests in the fact that man's own will is taken away. The possibility of that removal is achieved by means of temptations and many other means of regeneration.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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