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Exodus 23

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1 ου-D παραδεχομαι-VF--FAI2S ακοη-N1--ASF ματαιος-A1A-ASF ου-D συν κατατιθημι-VF--FMI2S μετα-P ο- A--GSM αδικος-A1B-GSM γιγνομαι-VB--AMN μαρτυς-N3--NSM αδικος-A1B-NSM

2 ου-D ειμι-VF--FMI2S μετα-P πολυς-A3C-GPM επι-P κακια-N1A-DSF ου-D προςτιθημι-VC--FPI2S μετα-P πληθος-N3E-GSN εκκλινω-VA--AAN μετα-P πολυς-A3C-GPM ωστε-C εκκλινω-VA--AAN κρισις-N3I-ASF

3 και-C πενης-N3T-ASM ου-D ελεεω-VF--FAI2S εν-P κρισις-N3I-DSF

4 εαν-C δε-X συνανταω-VA--AAS2S ο- A--DSM βους-N3--DSM ο- A--GSM εχθρος-N2--GSM συ- P--GS η-C ο- A--DSN υποζυγιον-N2N-DSN αυτος- D--GSM πλαναω-V3--PPPDPM αποστρεφω-VA--AAPNSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

5 εαν-C δε-X οραω-VB--AAS2S ο- A--ASN υποζυγιον-N2N-ASN ο- A--GSM εχθρος-N2--GSM συ- P--GS πιπτω-VX--XAPASN υπο-P ο- A--ASM γομος-N2--ASM αυτος- D--GSM ου-D παραερχομαι-VF--FMI2S αυτος- D--ASN αλλα-C συνεγειρω-VF2-FAI2S αυτος- D--ASN μετα-P αυτος- D--GSM

6 ου-D διαστρεφω-VF--FAI2S κριμα-N3M-ASN πενης-N3T-GSM εν-P κρισις-N3I-DSF αυτος- D--GSM

7 απο-P πας-A3--GSN ρημα-N3M-GSN αδικος-A1B-GSN αποιστημι-VF--FMI2S αθωος-A1--ASM και-C δικαιος-A1A-ASM ου-D αποκτεινω-VF2-FAI2S και-C ου-D δικαιοω-VF--FAI2S ο- A--ASM ασεβης-A3H-ASM ενεκεν-P δωρον-N2N-GPN

8 και-C δωρον-N2N-APN ου-D λαμβανω-VF--FMI2S ο- A--NPN γαρ-X δωρον-N2N-NPN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM βλεπω-V1--PAPGPM και-C λυμαινω-V1--PMI3S ρημα-N3M-APN δικαιος-A1A-APN

9 και-C προσηλυτος-N2--ASM ου-D θλιβω-VF--FAI2P συ- P--NP γαρ-X οιδα-VX--XAI2P ο- A--ASF ψυχη-N1--ASF ο- A--GSM προσηλυτος-N2--GSM αυτος- D--NPM γαρ-X προσηλυτος-N2--NPM ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

10 εξ-M ετος-N3E-APN σπειρω-VF2-FAI2S ο- A--ASF γη-N1--ASF συ- P--GS και-C συναγω-VF--FAI2S ο- A--APN γενημα-N3M-APN αυτος- D--GSF

11 ο- A--DSN δε-X εβδομος-A1--DSN αφεσις-N3I-ASF ποιεω-VF--FAI2S και-C αναιημι-VF--FAI2S αυτος- D--ASF και-C εσθιω-VF--FMI3P ο- A--NPM πτωχος-N2--NPM ο- A--GSN εθνος-N3E-GSN συ- P--GS ο- A--APN δε-X υπολειπω-V1--PPPAPN εσθιω-VF--FMI3S ο- A--NPN αγριος-A1A-NPN θηριον-N2N-NPN ουτως-D ποιεω-VF--FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS και-C ο- A--ASM ελαιων-N3W-ASM συ- P--GS

12 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S ο- A--APN εργον-N2N-APN συ- P--GS ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναπαυσις-N3I-NSF ινα-C αναπαυω-VA--AMS3S ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C ινα-C αναψυχω-VA--AAS3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM

13 πας-A3--APN οσος-A1--APN ειπον-VX--XAI1S προς-P συ- P--AP φυλασσω-VA--AMD2P και-C ονομα-N3M-ASN θεος-N2--GPM ετερος-A1A-GPM ου-D αναμιμνησκω-VS--FPI2P ουδε-C μη-D ακουω-VS--APS3S εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GP

14 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM εορταζω-VA--AAD2P εγω- P--DS

15 ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VA--AMD2P ποιεω-V2--PAN επτα-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN καθαπερ-D εντελλομαι-VAI-AMI1S συ- P--DS κατα-P ο- A--ASM καιρος-N2--ASM ο- A--GSM μην-N3--GSM ο- A--GPM νεος-A1A-GPM εν-P γαρ-X αυτος- D--DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

16 και-C εορτη-N1--ASF θερισμος-N2--GSM πρωτογενημα-N3M-GPN ποιεω-VF--FAI2S ο- A--GPN εργον-N2N-GPN συ- P--GS ος- --GPN εαν-C σπειρω-VA--AAS2S εν-P ο- A--DSM αγρος-N2--DSM συ- P--GS και-C εορτη-N1--ASF συντελεια-N1--APF επι-P εξοδος-N2--GSF ο- A--GSM ενιαυτος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF ο- A--GPN εργον-N2N-GPN συ- P--GS ο- A--GPN εκ-P ο- A--GSM αγρος-N2--GSM συ- P--GS

17 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

18 οταν-D γαρ-X εκβαλλω-VB--AAS1S εθνος-N3E-APN απο-P προσωπον-N2N-GSN συ- P--GS και-C ενπλατυνω-V1--PAI1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D θυω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυσιασμα-N3M-GSN εγω- P--GS ουδε-C μη-D κοιμαω-VC--APS3S στεαρ-N3--NSN ο- A--GSF εορτη-N1--GSF εγω- P--GS εως-P πρωι-D

19 ο- A--APF απαρχη-N1--APF ο- A--GPN πρωτογενημα-N3M-GPN ο- A--GSF γη-N1--GSF συ- P--GS ειςφερω-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D εψω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

20 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ινα-C φυλασσω-VA--AAS3S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF οπως-C ειςαγω-VB--AAS3S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S συ- P--DS

21 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C ειςακουω-V1--PAD2S αυτος- D--GSM και-C μη-D απειθεω-V2--PAD2S αυτος- D--DSM ου-D γαρ-X μη-D υποστελλω-VA--AMS3S συ- P--AS ο- A--NSN γαρ-X ονομα-N3M-NSN εγω- P--GS ειμι-V9--PAI3S επι-P αυτος- D--DSM

22 εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X ειπον-VB--AAS1S συ- P--DS εχθρευω-VF--FAI1S ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C αντικειμαι-VF--FMI1S ο- A--DPM αντικειμαι-V5--PMPDPM συ- P--DS

23 πορευομαι-VF--FMI3S γαρ-X ο- A--NSM αγγελος-N2--NSM εγω- P--GS ηγεομαι-V2--PMPNSM συ- P--GS και-C ειςαγω-VF--FAI3S συ- P--AS προς-P ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM και-C εκτριβω-VF--FAI1S αυτος- D--APM

24 ου-D προςκυνεω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPM ου-D ποιεω-VF--FAI2S κατα-P ο- A--APN εργον-N2N-APN αυτος- D--GPM αλλα-C καθαιρεσις-N3I-DSF κατααιρεω-VF2-FAI2S και-C συντριβω-V1--PAPNSM συντριβω-VF--FAI2S ο- A--APF στηλη-N1--APF αυτος- D--GPM

25 και-C λατρευω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C ευλογεω-VF--FAI1S ο- A--ASM αρτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS και-C αποστρεφω-VF--FAI1S μαλακια-N1A-ASF απο-P συ- P--GP

26 ου-D ειμι-VF--FMI3S αγονος-N2--NSM ουδε-C στειρα-N1A-NSF επι-P ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF συ- P--GS αναπληροω-VA--AAS1S

27 και-C ο- A--ASM φοβος-N2--ASM αποστελλω-VF2-FAI1S ηγεομαι-V2--PMPASM συ- P--GS και-C εκιστημι-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN εις-P ος- --APM συ- P--NS ειςπορευομαι-V1--PMI2S εις-P αυτος- D--APM και-C διδωμι-VF--FAI1S πας-A3--APM ο- A--APM υπεναντιος-A1A-APM συ- P--GS φυγας-N3D-APM

28 και-C αποστελλω-VF2-FAI1S ο- A--APF σφηκια-N1A-APF προτερος-A1A-GSFC συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *χετταιος-N2--APM απο-P συ- P--GS

29 ου-D εκβαλλω-VF2-FAI1S αυτος- D--APM εν-P ενιαυτος-N2--DSM εις-A3--DSM ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πολυς-A1--NPN γιγνομαι-VB--AMS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF

30 κατα-P μικρος-A1A-ASN μικρος-A1A-ASN εκβαλλω-VF2-FAI2S αυτος- D--APM απο-P συ- P--GS εως-C αν-X αυξανω-VC--APS2S και-C κληρονομεω-VA--AAS2S ο- A--ASF γη-N1--ASF

31 και-C τιθημι-VF--FAI1S ο- A--APN οριον-N2N-APN συ- P--GS απο-P ο- A--GSF ερυθρος-A1A-GSF θαλασσα-N1S-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF *φυλιστιιμ-N---GPM και-C απο-P ο- A--GSF ερημος-N2--GSF εως-P ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C παραδιδωμι-VF--FAI1S εις-P ο- A--APF χειρ-N3--APF συ- P--GP ο- A--APM εν καταημαι-V5--PMPAPM εν-P ο- A--DSF γη-N1--DSF και-C εκβαλλω-VF2-FAI1S αυτος- D--APM απο-P συ- P--GS

32 ου-D συν κατατιθημι-VF--FMI2S αυτος- D--DPM και-C ο- A--DPM θεος-N2--DPM αυτος- D--GPM διαθηκη-N1--ASF

33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

   

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Arcana Coelestia # 10580

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10580. 'And Jehovah said, Behold, there is a place by Me, and you shall stand on the rock' means a state of faith in God. This is clear from the meaning of 'a place' as a state, dealt with in 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967, 10146; and from the meaning of 'the rock' as faith, dealt with in 8581, 10438, the reason why a state of faith in God is meant being that the words 'a place by Me' are used. No one can know except from the internal sense that this is the meaning of these words, thus unless he knows what it is that 'a place' means and what it is that 'the rock' means in that sense. But for the internal sense what would the declaration that there was a place by Jehovah on the rock mean? It would mean that Jehovah dwelt there and was providing Moses a place by Him; but in fact Jehovah dwells in heaven among angels, and in the Church among people. The meaning of 'the rock' as faith has its origin in the things that appear in the next life; those ruled by faith dwell there on rocks, but those governed by love dwell on mountains. The rocks there are stony in appearance; but not so the mountains, because they are raised up masses of earth. This is where the meaning of 'the rock' as faith comes from.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3387

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3387. 'For he was afraid to say, My wife, [thinking,] The men of the place may perhaps kill me on account of Rebekah' means that it was impossible for Divine Truths themselves to be disclosed, and so for Divine Good to be received. This is clear from the meaning of 'being afraid to say' as an inability to disclose; from the meaning of 'wife', who is Rebekah here, as the Lord's Divine Rational in respect to Divine Truth, dealt with in 3012, 3013, 3077; from the meaning of 'killing me' as good not being received, for 'Isaac', to whom 'me' refers here, represents the Divine Good of the Lord's Rational, 3012, 3194, 3210 - good being said 'to be killed' or to perish when it is not received, for it ceases to exist with that person; and from the meaning of 'the men of the place' as people who possess matters of doctrine concerning faith, dealt with just above in 3385. From these meanings it is now evident what the internal sense of these words is, namely: If Divine truths themselves were disclosed they would not be received by those who possess matters of doctrine concerning faith because those truths go beyond the whole range of their rational grasp of things, and so go beyond the whole of their faith, and as a consequence of this no good at all could flow in from the Lord. For good from the Lord, or Divine good, cannot flow in except into truths, for truths are the vessels for good, as shown many times.

[2] Truths or appearances of truth are given to a person to enable Divine Good to develop the understanding part of his mind, and so the person himself, for truths exist to the end that good may flow in. Indeed without vessels or receptacles good has nowhere to go, for it can find no condition answering to itself. Where no truths exist therefore, that is, where they have not been received, neither does any rational or human good exist; and as a consequence the person does not possess any spiritual life. Therefore, so that a person may nevertheless possess truths, and from these receive spiritual life, appearances of truth are given, to everyone according to his ability to grasp them; and these appearances are acknowledged as truths because they have the capacity to hold Divine things within them.

[3] So that it may be known what appearances are and that they are what serve a person as Divine truths, let the following be used by way of illustration: If man were told that in heaven angels have no concept of place, and so no concept of distance, but that instead they have concepts of state, he could not possibly grasp it, for he would suppose from this that nothing distinct and separate existed but that everything was fused together, that is to say, all the angels were together in a single place. Yet everything there is so distinct and separate that nothing could ever be more so. Places, distances, and intervals of space which exist in the natural order exist in heaven as states, see 3356. From this it is evident that all the things that are stated in the Word about places and intervals of space between objects, also ideas that are formed from these and expressed through them, are appearances of truth; and unless everything were stated by means of those appearances it would in no way be received and would as a consequence be scarcely anything; for the concept of space and time is present in almost every single detail of a person's thought as long as he is in the world, that is, living within space and time.

[4] The fact that the Word speaks according to appearances involving space is clear from almost every single part of it, as in Matthew,

Jesus said, How is it that David says, The Lord [said] to my Lord, Sit at My right hand, until I make your enemies your footstool? Matthew 22:43-44.

Here the expression 'sitting at the right hand' is derived from the concept of place and so according to the appearance - when in fact it is a state of the Lord's Divine power which is described by that expression. In the same gospel,

Jesus said, Hereafter you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven. Matthew 26:64.

Here similarly 'sitting at the right hand' and also 'coming on clouds' are expressions derived from men's concept of place, whereas the concept angels have is one of the state of the Lord's power. In Mark,

The sons of Zebedee said to Jesus, Grant us to sit in Your glory, one on Your right hand and the other on Your left. Jesus replied, To sit at My right hand and at My left is not Mine to grant, but it is for those for whom it has been prepared. Mark 10:37, 40.

From this it is evident what kind of concept the disciples had of the Lord's kingdom, that is to say, one that involved sitting on the right hand and on the left. Such being the concept they had of it the Lord also replied to them in a way they could understand and so by an appearance that could be seen by them.

[5] In David,

Like a bridegroom coming out of his chamber, he rejoices as a mighty man to run the course. From the end of the heavens is His going forth, and His circuit to the ends of them. Psalms 19:5-6.

This refers to the Lord, the state of whose Divine power is described by means of such things as belong to space. In Isaiah,

How you have fallen from heaven, O Lucifer, son of the dawn! You said in your heart, I will go up into the heavens, above the stars of God 1 I will raise my throne. I will go up above the heights of the clouds. Isaiah 14:12-14.

'Falling from heaven', 'going up the heavens', 'raising a throne above the stars of God', 'going up above the heights of the clouds' are all expressions derived from the concept and appearance of space or a place, and are used to describe self-love profaning holy things. Since celestial and spiritual things are presented to man by means of and according to visual objects like these, heaven too is therefore described as being on high when in fact it is not on high but in that which is internal, 450, 1380, 2148.

Poznámky pod čarou:

1. The Latin means heaven; but the Hebrew means God which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.