6716. 'A man from the house of Levi went' means truth which has its origin in good. This is clear from the meaning of 'a man as truth, dealt with in 3134; from the meaning of being 'from the house' as the origin; and from the representation of 'Levi' as good. In the highest sense 'Levi' represents Divine Love, dealt with in 3875, and in the internal sense spiritual love, 3875, 4497, 4502, 4503; and since he represents love, he represents good, because all good comes from love. As regards truth which has its origin in good, meant here by 'a man from the house of Levi', it should be recognized that the verses which follow deal in the highest sense with the Lord, with the way in which His Human became the law of God, that is, real Truth. It is well known that the Lord was born like anyone else and that when He was a young child he learned to talk like any other young child, after which He grew in knowledge, and also in intelligence and wisdom.

[2] From this it is evident that His Human was not Divine when He was born but that He made it Divine by His own power. He made it Divine by His own power because He had been conceived from Jehovah, as a result of which the inmost core of His life was Jehovah Himself. For the inmost core of anyone's life, called the soul, is derived from the father, whereas that which clothes what is inmost, called the body, is derived from the mother. The inmost core of life derived from the father is constantly flowing into and having an effect on the external derived from the mother, endeavouring even in the womb to make it similar to itself. This may be recognized in the fact that children are born with their father's disposition, and sometimes grandchildren and great grandchildren with their grandfather's and great grandfather's disposition. The reason for this is that the soul, which is derived from the father, constantly wishes to make the external derived from the mother similar to itself and an image of itself.

[3] Seeing that this is what goes on with man, one may recognize that it was what went on especially with the Lord. The inmost part of Him was the Divine Itself because it was Jehovah Himself, for He was Jehovah's only-begotten Son. And since that inmost part was the Divine Itself, how, more so than with any man, could the Divine fail to make the external derived from the mother an image of itself, that is, similar to itself, so that the Human - the external, derived from the mother - would be made Divine? This He accomplished by His own power because the Divine, which was the Inmost by which He had an effect on His Human, was His in the same way as a person's soul, which is the inmost part of him, belongs to that person. And because the progress which the Lord made conformed to Divine order, He made His Human, while He was in the world, to be Divine Truth; but after that, when He was fully glorified, He made it to be Divine Good, and so one with Jehovah.

[4] How this was accomplished is what is described in the highest sense of the present chapter. But since the contents of the highest sense, which all have to do with the Lord, surpass human understanding, let what follows be an explanation of the things contained in the internal sense of the chapter. These have to do with the beginnings and the succeeding states of God's truth with a member of the Church, that is, with a person who is being regenerated, 6713, 6714. The reason why these are the things contained in the internal sense is that human regeneration is an image of the glorification of the Lord's Human, see 3138, 3212, 3245, 3246, 3296, 3490, 4402, 5688.

3875. 'And she said, Now this time my husband will cling to me' means in the highest sense love and mercy, in the internal sense charity, in the external sense a joining together - spiritual love being meant here. This is clear from the meaning of 'clinging to'. As regards 'clinging' in the external sense, or inner sense nearest to the literal, meaning a joining together, this may be seen without explanation; and as regards 'clinging' in the internal sense meaning charity, this is evident from the consideration that charity, or what amounts to the same, mutual love, is a spiritual joining together. For mutual love is a joining together of affections belonging to the will and a consequent agreement of thoughts belonging to the understanding, and so is a joining of minds as to both parts. That 'clinging' in the highest sense means love and mercy is evident from this, for when the description 'infinite and eternal' is applied to charity or spiritual love the attribute of mercy is meant, mercy being Divine love directed towards the human race engulfed in such great miseries. For man of himself is nothing but evil, and what is within him, insofar as this has its origin in himself, is altogether from hell. Yet the Lord beholds him with Divine Love, and therefore the raising up of him from the hell in which of himself he dwells and his deliverance from it is called mercy. And because that mercy is an attribute of Divine Love, 'clinging' in the highest sense therefore means both love and mercy.

[2] As regards 'clinging' in the internal sense meaning spiritual love, or what amounts to the same, charity towards the neighbour, this may also be seen from other places in the Word, as in Isaiah,

Do not let the son of the foreigner who has clung to Jehovah say, Jehovah surely separates me from being with His people. The sons of the foreigner who cling to Jehovah, to minister to Him and to delight in the name of Jehovah, will be His servants. Isaiah 56:3, 6.

'Clinging to Jehovah' stands for keeping His commandments, which is an act of spiritual love, for no one at heart keeps God's commandments except him in whom good that flows from charity towards the neighbour is present. In Jeremiah,

In those days the children of Israel will come, they and the children of Judah weeping as they come; and they will seek Jehovah their God. They will ask Zion concerning the way, their faces towards it, [saying,] Come and let us cling to Jehovah in an everlasting covenant that is not forgotten. Jeremiah 50:4-5.

'Clinging to Jehovah' in like manner stands for keeping His commandments at heart, that is, doing so from good that flows from charity.

[3] In Zechariah,

Many nations will cling to Jehovah on that day and will be My people. Zechariah 2:11.

Here the meaning is similar. In Isaiah,

Jehovah will have compassion on Jacob, and will again choose Israel, and will set them on their own land. And the sojourner will cling to them, and they will join themselves to the house of Jacob. Isaiah 14:1.

'The sojourner clinging to them' stands for having a similar allegiance to the law. 'Joining themselves to the house of Jacob' stands for the good that flows from charity, which is present in those meant by 'the house of Jacob'. In Matthew,

No one can serve two masters, for either he will hate the one and love the other or he will cling to the one and despise the other. You cannot serve God and mammon. Matthew 6:24.

Here the celestial form of love is meant by 'loving', the spiritual form by 'clinging to'. Both of these expressions are used because those two forms of love are distinct and separate. Otherwise one expression would have been sufficient.

[4] People who are stirred by spiritual love are therefore called 'the sons of Levi', as in Malachi,

Who can endure the day of His coming, and who will stand when He appears? He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver. Malachi 3:2-3.

In the highest sense the Lord is meant by 'Levi' by virtue of Divine love and of mercy towards those in whom spiritual love is present. This may be seen in the same prophet,

That you may know that I have sent this command to you, to be My covenant with Levi, said Jehovah Zebaoth. My covenant with him will be [a covenant] of life and peace. You have turned back from the way; you have caused many to stumble at the law, you have corrupted the covenant of Levi; therefore I have made you despised. Malachi 2:4-5, 8-9.

And because in the highest sense the Lord's Divine Love or His Mercy was meant by 'Levi', and in the internal sense spiritual love, the tribe of Levi was therefore established as the priesthood; for in the internal sense of the Word 'the priesthood' is nothing other than the holiness of love and 'kingship' the holiness of faith, 1728, 2015 (end), 3670.

[5] Because the expression 'cringing to' from which Levi received his name means spiritual love, which is the same as mutual love, the same expression in the original language is used to mean lending and borrowing. ¹ And these two - lending and borrowing - in the Jewish Church represented mutual love, a representation which will in the Lord's Divine mercy be dealt with elsewhere. Mutual love is different from friendship inasmuch as mutual love has a person's good in view, and in directing itself towards that good is directed towards the person in whom good is present. Friendship however has the person in view, which is also mutual love when it looks at that person from the point of view of, that is, on account of, that good. But when it does not look at him from the point of view of good or on account of that good but on account of self which it calls good, friendship is not in that case mutual love but something close to the love of self. And insofar as it is close to this it is opposed to mutual love. In itself mutual love is nothing else than charity towards the neighbour, for in the internal sense 'the neighbour' means nothing else than good, and in the highest sense the Lord because all good originates in Him and He is Good itself, see 2425, 3419. This mutual love or charity towards the neighbour is what is understood by spiritual love and meant by 'Levi'. What is more, in the Word celestial love, and also conjugial love, is expressed in the sense of the letter as 'clinging to', but this is derived from a different expression in the original language from that from which the name Levi is obtained.

[6] This other expression means an even closer joining together, as in the following places: In Moses,

You shall fear Jehovah your God: you shall serve Him and cling to Him. Deuteronomy 10:20.

You shall go after Jehovah your God, and fear Him, and keep His commandments, and hear His voice, and serve Him, and cling to Him. Deuteronomy 13:4.

To love Jehovah your God, to go in all His ways, and to cling to Him. Deuteronomy 11:22.

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life. Deuteronomy 30:20.

In Joshua,

Take good care to carry out the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments, and to cling to Him, and to serve Him with all your heart and with all your soul. Joshua 22:5.

In the second Book of Kings,

King Hezekiah trusted in Jehovah the God of Israel. He clung to Jehovah; he did not turn back from going after Him, and he kept His commandments which

Jehovah had commanded Moses. 2 Kings 18:5-6.

In Jeremiah,

As a waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah to cling to Me, to be for Me a people, a name, a praise, and a glory; but they were not obedient. Jeremiah 13:11.

[7] The fact that conjugial love as well is expressed by 'clinging to' is evident from the following,

Therefore a man will leave his father and his mother and will cling to his wife, and they will be one flesh. Genesis 2:24.

On account of your hardness of heart Moses wrote this commandment, but from the beginning of creation God made them male and female. For this reason a man (homo) will leave his father and mother and cling to his wife, and the two will be one flesh. What therefore God has joined together man (homo) must not put asunder. Mark 10:5-9; Matthew 19:5.

The soul of Shechem clung to Dinah, Jacob's daughter. He loved the girl, and spoke to the girl's heart. Genesis 34:3.

Solomon loved many foreign women. Solomon clung to these in love. 1 Kings 11:1-2.

These quotations show then that 'clinging to' is an expression descriptive of love which was adopted in ancient times by Churches in which meaningful signs were prominent, and that it means nothing else in the internal sense than a spiritual joining together, which is charity and love.

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