Bible

 

Joshua 14

Studie

   

1 καί-C οὗτος- D--NPM ὁ- A--NPM κατακληρονομέω-VA--AAPNPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N---GS ὅς- --DPM κατακληρονομέω-VAI-AAI3S αὐτός- D--DPM *ελεαζαρ-N---NS ὁ- A--NSM ἱερεύς-N3V-NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GS καί-C ὁ- A--NPM ἄρχων-N3--NPM πατριά-N1A-GPF φυλή-N1--GPF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

2 κατά-P κλῆρος-N2--APM κληρονομέω-VAI-AAI3P ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ἐν-P χείρ-N3--DSF *ἰησοῦς-N---GSM ὁ- A--DPF ἐννέα-M φυλή-N1--DPF καί-C ὁ- A--DSN ἥμισυς-A3U-DSN φυλή-N1--GSF

3 ἀπό-P ὁ- A--GSN πέραν-D ὁ- A--GSM *ἰορδάνης-N1M-GSM καί-C ὁ- A--DPM *λευίτης-N1M-DPM οὐ-D δίδωμι-VAI-AAI3S κλῆρος-N2--ASM ἐν-P αὐτός- D--DPM

4 ὅτι-C εἰμί-V9--IAI3P ὁ- A--NPM υἱός-N2--NPM *ιωσηφ-N---GS δύο-M φυλή-N1--NPF *μανασσή-N---NS καί-C *ἐφράιμ-N---NS καί-C οὐ-D δίδωμι-VCI-API3S μερίς-N3D-NSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DPM *λευίτης-N1M-DPM ἀλλά-C ἤ-C πόλις-N3I-NPF καταοἰκέω-V2--PAN καί-C ὁ- A--NPN ἀποὁρίζω-VT--XMPNPN αὐτός- D--GPM ὁ- A--DPN κτῆνος-N3E-DPN καί-C ὁ- A--NPN κτῆνος-N3E-NPN αὐτός- D--GPM

5 ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM οὕτως-D ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C μερίζω-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF

6 καί-C προςἔρχομαι-VBI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ιουδα-N---GSM πρός-P *ἰησοῦς-N---ASM ἐν-P *γαλγαλ-N---DS καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *χαλεβ-N---NS ὁ- A--NSM ὁ- A--GSM *ιεφοννη-N---GSM ὁ- A--NSM *κενεζαῖος-N2--NSM σύ- P--NS ἐπίσταμαι-V6--PMS2S ὁ- A--ASN ῥῆμα-N3M-ASN ὅς- --ASN λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἄνθρωπος-N2--ASM ὁ- A--GSM θεός-N2--GSM περί-P ἐγώ- P--GS καί-C σύ- P--GS ἐν-P *καδης-N---DS *βαρνη-N---GS

7 τεσσαράκοντα-M γάρ-X ἔτος-N3E-GPN εἰμί-V9--IMI1S ὅτε-D ἀποστέλλω-VAI-AAI3S ἐγώ- P--AS *μωυσῆς-N1M-NSM ὁ- A--NSM παῖς-N3D-NSM ὁ- A--GSM θεός-N2--GSM ἐκ-P *καδης-N---GS *βαρνη-N---GS κατασκοπεύω-VA--AAN ὁ- A--ASF γῆ-N1--ASF καί-C ἀποκρίνω-VCI-API1S αὐτός- D--DSM λόγος-N2--ASM κατά-P ὁ- A--ASM νοῦς-N2C-ASM αὐτός- D--GSM

8 ὁ- A--NPM δέ-X ἀδελφός-N2--NPM ἐγώ- P--GS ὁ- A--NPM ἀναβαίνω-VZ--AAPNPM μετά-P ἐγώ- P--GS μεταἵστημι-VHI-AAI3P ὁ- A--ASF καρδία-N1A-ASF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--NS δέ-X προςτίθημι-VCI-API1S ἐπιἀκολουθέω-VA--AAN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GS

9 καί-C ὄμνυμι-VAI-AAI3S *μωυσῆς-N1M-NSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF λέγω-V1--PAPNSM ὁ- A--NSF γῆ-N1--NSF ἐπί-P ὅς- --ASF ἐπιβαίνω-VZI-AAI2S σύ- P--DS εἰμί-VF--FMI3S ἐν-P κλῆρος-N2--DSM καί-C ὁ- A--DPN τέκνον-N2N-DPN σύ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM ὅτι-C προςτίθημι-VCI-API2S ἐπιἀκολουθέω-VA--AAN ὀπίσω-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

10 καί-C νῦν-D διατρέφω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S οὗτος- D--ASN τεσσαρακοστός-A1--ASN καί-C πέμπτος-A1--ASN ἔτος-N3E-ASN ἀπό-P ὅς- --GSN λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN πρός-P *μωυσῆς-N1M-ASM καί-C πορεύομαι-VCI-API3S *ἰσραήλ-N---NSM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF καί-C νῦν-D ἰδού-I ἐγώ- P--NS σήμερον-D ὀγδοήκοντα-M καί-C πέντε-M ἔτος-N3E-GPN

11 ἔτι-D εἰμί-V9--PAI1S σήμερον-D ἰσχύς-N3U-GPF ὡσεί-D ὅτε-D ἀποστέλλω-VAI-AAI3S ἐγώ- P--AS *μωυσῆς-N1M-NSM ὡσαύτως-D ἰσχύω-V1--PAI1S νῦν-D ἐκἔρχομαι-VB--AAN καί-C εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASM πόλεμος-N2--ASM

12 καί-C νῦν-D αἰτέω-V2--PMI1S σύ- P--AS ὁ- A--ASN ὄρος-N3E-ASN οὗτος- D--ASN καθά-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ὅτι-C σύ- P--NS ἀκούω-VX--XAI2S ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF νυνί-D δέ-X ὁ- A--NPM *ενακιμ-N---NPM ἐκεῖ-D εἰμί-V9--PAI3P πόλις-N3I-NPF ὀχυρός-A1A-NPF καί-C μέγας-A1--NPF ἐάν-C οὖν-X κύριος-N2--NSM μετά-P ἐγώ- P--GS εἰμί-V9--PAS3S ἐκὀλεθρεύω-VF--FAI1S αὐτός- D--APM ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S ἐγώ- P--DS κύριος-N2--NSM

13 καί-C εὐλογέω-VA--AAI3S αὐτός- D--ASM *ἰησοῦς-N---NSM καί-C δίδωμι-VAI-AAI3S ὁ- A--ASF *χεβρων-N---ASF ὁ- A--DSM *χαλεβ-N---DSM υἱός-N2--DSM *ιεφοννη-N---GSM υἱός-N2--GSM *κενεζ-N---GS ἐν-P κλῆρος-N2--DSM

14 διά-P οὗτος- D--ASN γίγνομαι-VCI-API3S ὁ- A--NSF *χεβρων-N---NSF ὁ- A--DSM *χαλεβ-N---DSM ὁ- A--DSM ὁ- A--GSM *ιεφοννη-N---GSM ὁ- A--GSM *κενεζαῖος-N2--GSM ἐν-P κλῆρος-N2--DSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF διά-P ὁ- A--ASN αὐτός- D--ASM ἐπιἀκολουθέω-VA--AAN ὁ- A--DSN πρόσταγμα-N3M-DSN κύριος-N2--GSM θεός-N2--GSM *ἰσραήλ-N---GSM

15 ὁ- A--NSN δέ-X ὄνομα-N3M-NSN ὁ- A--GSF *χεβρων-N---GSF εἰμί-V9--IAI3S ὁ- A--ASN πρότερος-A1--ASN πόλις-N3I-NSF *αρβοκ-N---GS μητρόπολις-N3I-NSF ὁ- A--GPM *ενακιμ-N---GPM οὗτος- D--NSF καί-C ὁ- A--NSF γῆ-N1--NSF κοπάζω-VAI-AAI3S ὁ- A--GSM πόλεμος-N2--GSM

   

Komentář

 

Fighting the Same Fight, Undefeated Nations

Napsal(a) Todd Beiswenger


Abyste mohli dál prohlížet obsah při poslouchání nahrávky, pusťte si audio nahrávku novém okně

We're looking at this question of why it is that we seem to struggle with the same thing for our entire life. This drew me to look at the nations that were not defeated when the Israelites were taking over the Promised Land. Are these nations a metaphor for us? Are we doomed to be miserable because we cannot conquer our spiritual enemies?

(Odkazy: Arcana Coelestia 9335; Exodus 23:28-30; Joshua 14:12-15, 17:11-18; Judges 1:19-21; True Christian Religion 614)

Ze Swedenborgových děl

 

True Christian Religion # 614

Prostudujte si tuto pasáž

  
/ 853  
  

614. What has been said can serve to establish that the forgiveness of sins is not their rooting out or wiping away, but their removal and so separation. All the evil remains that a person has by his deeds made his own. Since the forgiveness of sins is their removal and separation, it follows that a person is held back from evil and kept in good by the Lord. This is the gift he receives by regeneration.

I once heard someone in the lowest heaven say that he was free from sins because they had been wiped away, 'by the blood of Christ' he added. But since he was inside heaven, and made this mistake through ignorance, he was plunged into his own sins, and as they recurred to him, he acknowledged them. This led him to accept a new belief, that everyone, man as well as angel, is held back from evils and kept in good by the Lord.

[2] This makes it plain what the forgiveness of sins is, not an instantaneous event, but the consequence of regeneration, advancing in step with it. The removal of sins, what is called their being forgiven, can be compared with the casting out of filth from the Children of Israel's camp in the desert, which lay all around them; for their camp represented heaven, the desert hell. It can also be compared with the removal of the nations in the land of Canaan by the Children of Israel, and the removal of the Jebusites from Jerusalem; they were not cast out, but separated. It can also be compared with the fate of Dagon, the god of the Philistines; when the Ark was brought in, it first of all lay face down on the ground, and afterwards lay on the threshold with its head and the palms of its hands cut off; so it was not cast out, but removed.

[3] It can be compared with the demons the Lord sent into the swine, which afterwards drowned themselves in the sea; here and elsewhere in the Word the sea stands for hell. It can also be compared with the dragon's crowd, which when separated from heaven first invaded the earth, and afterwards was cast down into hell. Another comparison can be made with a wood full of wild beasts of many kinds; if it is cut down, the beasts take refuge in the surrounding thickets, and then when the ground has been levelled, the area contained within it is cultivated to make agricultural land.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.