6
καί-C πιστεύω-VAI-AAI3S *αβραμ-N---NSM ὁ-
A--DSM θεός-N2--DSM καί-C λογίζομαι-VSI-API3S αὐτός-
D--DSM εἰς-P δικαιοσύνη-N1--ASF
Genesis 15:6
Arcana Coelestia # 1846
1846. 'And these will afflict them' means their grievous temptations. This becomes clear from the meaning of 'afflicting' or affliction as persecution and therefore as temptation. In the Word of the Lord nothing else is meant by 'affliction', as in Isaiah,
I will refine you, but not with silver; I will single you out in the furnace of affliction. Isaiah 48:10.
'Affliction' stands for temptation.
In Moses,
You shall remember all the way in which Jehovah your God has led you these forty years in the wilderness to afflict you and to tempt you. Jehovah fed you with manna in the wilderness, which your fathers did not know, to afflict you and to tempt you, to do good to you in [your] latter end. Deuteronomy 8:2, 16.
'To afflict' plainly means to tempt.
[2] In the same author,
And the Egyptians ill-treated us and afflicted us, and imposed hard service upon us, and we cried out to Jehovah the God of our fathers, and Jehovah heard our voice and saw our affliction, and our toil, and our oppression. Deuteronomy 26:6-7.
Here the same things are mentioned as in the present verse, that they served as slaves and were afflicted, by which - as also by their afflictions in the wilderness, which in addition represented the Lord's temptations - the temptations of believers were meant.
[3] As in Isaiah,
He was despised, a man of sorrows, on account of which as it were men hid their faces from Him. He was despised, and we esteemed Him not. Surely He has borne our sicknesses and carried our sorrows, yet we esteemed Him stricken, smitten of God, and afflicted. Isaiah 53:3-4.
These words mean the Lord's temptations. The words 'He has borne our sicknesses and carried our sorrows' are not used to mean that believers will not undergo any temptation, nor that He transferred their sins on to Himself and so bore them Himself. Rather, they mean that He who overcame the hells through the conflicts brought about by temptations and through victories would in the same manner - all by Himself, even as to His Human Essence - endure the temptations experienced by believers.
[4] The Lord too calls temptations afflictions: in Mark,
These are the ones sown upon rocky ground. When they have heard the word they have no root in themselves but endure for a while. Then, when affliction and persecution arise because of the word they immediately stumble. Mark 4:16-17.
'Affliction' clearly stands for temptation. 'Having no root in themselves' is having no charity, for it is in charity that faith is rooted, and those who are not endowed with that root give way in temptations. In John,
In the world you have affliction; but be of good cheer, I have overcome the world. John 16:33.
'Affliction' stands for temptation.
[5] In Matthew,
Nation will be roused against nation and kingdom against kingdom. All these are the start of sorrows. At that time they will deliver you up to affliction. There will be great affliction then such as has not been from the beginning of the world. Immediately after the affliction of those days the sun will be darkened. Matthew 24:7-9, 21, 29.
This refers to the close of the age, or last times of a Church. 'Affliction' stands for temptations, external and internal, external temptations being persecutions by the world, internal by the devil. The non-existence of charity is meant by 'nation against nation' and 'kingdom against kingdom', and by 'the sun' - that is, the Lord, love and charity - being 'darkened'.
Genesis 2
1
καί-C συντελέω-VSI-API3P ὁ-
A--NSM οὐρανός-N2--NSM καί-C ὁ-
A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NSM ὁ-
A--NSM κόσμος-N2--NSM αὐτός-
D--GPM
2
καί-C συντελέω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ἐν-P ὁ-
A--DSF ἡμέρα-N1A-DSF ὁ-
A--DSF ἕκτος-A1--DSF ὁ-
A--APN ἔργον-N2N-APN αὐτός-
D--GSM ὅς-
--APN ποιέω-VAI-AAI3S καί-C καταπαύω-VAI-AAI3S ὁ-
A--DSF ἡμέρα-N1A-DSF ὁ-
A--DSF ἕβδομος-A1--DSF ἀπό-P πᾶς-A3--GPN ὁ-
A--GPN ἔργον-N2N-GPN αὐτός-
D--GSM ὅς-
--GPN ποιέω-VAI-AAI3S
3
καί-C εὐλογέω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASF ἡμέρα-N1A-ASF ὁ-
A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός-
D--ASF ὅτι-C ἐν-P αὐτός-
D--DSF καταπαύω-VAI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ-
A--GPN ἔργον-N2N-GPN αὐτός-
D--GSM ὅς-
--GPN ἄρχω-VAI-AMI3S ὁ-
A--NSM θεός-N2--NSM ποιέω-VA--AAN
4
οὗτος-
D--NSF ὁ-
A--NSF βίβλος-N2--NSF γένεσις-N3I-GSF οὐρανός-N2--GSM καί-C γῆ-N1--GSF ὅτε-D γίγνομαι-VBI-AMI3S ὅς-
--DSF ἡμέρα-N1A-DSF ποιέω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASM οὐρανός-N2--ASM καί-C ὁ-
A--ASF γῆ-N1--ASF
5
καί-C πᾶς-A3--ASN χλωρός-A1A-ASN ἀγρός-N2--GSM πρό-P ὁ-
A--GSN γίγνομαι-VB--AMN ἐπί-P ὁ-
A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM χόρτος-N2--ASM ἀγρός-N2--GSM πρό-P ὁ-
A--GSN ἀνατέλλω-VA--AAN οὐ-D γάρ-X βρέχω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ἐπί-P ὁ-
A--ASF γῆ-N1--ASF καί-C ἄνθρωπος-N2--NSM οὐ-D εἰμί-V9--IAI3S ἐργάζομαι-V1--PMN ὁ-
A--ASF γῆ-N1--ASF
6
πηγή-N1--NSF δέ-X ἀναβαίνω-V1I-IAI3S ἐκ-P ὁ-
A--GSF γῆ-N1--GSF καί-C ποτίζω-V1I-IAI3S πᾶς-A3--ASN ὁ-
A--ASN πρόσωπον-N2N-ASN ὁ-
A--GSF γῆ-N1--GSF
7
καί-C πλάσσω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASM ἄνθρωπος-N2--ASM χοῦς-N3--ASM ἀπό-P ὁ-
A--GSF γῆ-N1--GSF καί-C ἐνφυσάω-VAI-AAI3S εἰς-P ὁ-
A--ASN πρόσωπον-N2N-ASN αὐτός-
D--GSM πνοή-N1--ASF ζωή-N1--GSF καί-C γίγνομαι-VBI-AMI3S ὁ-
A--NSM ἄνθρωπος-N2--NSM εἰς-P ψυχή-N1--ASF ζάω-V3--PAPASF
8
καί-C φυτεύω-VAI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM παράδεισος-N2--ASM ἐν-P *εδεμ-N---DS κατά-P ἀνατολή-N1--APF καί-C τίθημι-VEI-AMI3S ἐκεῖ-D ὁ-
A--ASM ἄνθρωπος-N2--ASM ὅς-
--ASM πλάσσω-VAI-AAI3S
9
καί-C ἐκ ἀνατέλλω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ-
A--GSF γῆ-N1--GSF πᾶς-A3--ASN ξύλον-N2N-ASN ὡραῖος-A1A-ASN εἰς-P ὅρασις-N3I-ASF καί-C καλός-A1--ASM εἰς-P βρῶσις-N3I-ASF καί-C ὁ-
A--NSN ξύλον-N2N-NSN ὁ-
A--GSF ζωή-N1--GSF ἐν-P μέσος-A1--DSM ὁ-
A--DSM παράδεισος-N2--DSM καί-C ὁ-
A--ASN ξύλον-N2N-ASN ὁ-
A--GSN οἶδα-VX--XAN γνωστός-A1--ASN καλός-A1--GSM καί-C πονηρός-A1A-GSM
10
ποταμός-N2--NSM δέ-X ἐκπορεύομαι-V1--PMI3S ἐκ-P *εδεμ-N---GS ποτίζω-V1--PAN ὁ-
A--ASM παράδεισος-N2--ASM ἐκεῖθεν-D ἀποὁρίζω-V1--PMI3S εἰς-P τέσσαρες-A3--APF ἀρχή-N1--APF
11
ὄνομα-N3M-NSN ὁ-
A--DSM εἷς-A3--DSM *φισων-N---NS οὗτος-
D--NSM ὁ-
A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ-
A--ASF γῆ-N1--ASF *ευιλατ-N---GS ἐκεῖ-D ὅς-
--GSM εἰμί-V9--PAI3S ὁ-
A--NSN χρυσίον-N2N-NSN
12
ὁ-
A--ASN δέ-X χρυσίον-N2N-ASN ὁ-
A--GSF γῆ-N1--GSF ἐκεῖνος-
D--GSF καλός-A1--ASM καί-C ἐκεῖ-D εἰμί-V9--PAI3S ὁ-
A--NSM ἄνθραξ-N3K-NSM καί-C ὁ-
A--NSM λίθος-N2--NSM ὁ-
A--NSM πράσινος-N2--NSM
13
καί-C ὄνομα-N3M-ASN ὁ-
A--DSM ποταμός-N2--DSM ὁ-
A--DSM δεύτερος-A1A-DSM *γηων-N---NS οὗτος-
D--NSM ὁ-
A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ-
A--ASF γῆ-N1--ASF *αἰθιοπία-N1A-GSF
14
καί-C ὁ-
A--NSM ποταμός-N2--NSM ὁ-
A--NSM τρίτος-A1--NSM *τίγρις-N---NS οὗτος-
D--NSM ὁ-
A--NSM πορεύομαι-V1--PMPNSM κατέναντι-P *ἀσσύριος-N2--GPM ὁ-
A--NSM δέ-X ποταμός-N2--NSM ὁ-
A--NSM τέταρτος-A1--NSM οὗτος-
D--NSM *εὐφράτης-N1M-NSM
15
καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASM ἄνθρωπος-N2--ASM ὅς-
--ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός-
D--ASM ἐν-P ὁ-
A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός-
D--ASM καί-C φυλάσσω-V1--PAN
16
καί-C ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM ὁ-
A--DSM *αδαμ-N---DSM λέγω-V1--PAPNSM ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ-
A--GSN ἐν-P ὁ-
A--DSM παράδεισος-N2--DSM βρῶσις-N3I-DSF ἐσθίω-VF--FMI2S
17
ἀπό-P δέ-X ὁ-
A--GSN ξύλον-N2N-GSN ὁ-
A--GSN γιγνώσκω-V1--PAN καλός-A1--ASN καί-C πονηρός-A1A-ASN οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός-
D--GSM ὅς-
--DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός-
D--GSM θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P
18
καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM οὐ-D καλός-A1--ASN εἰμί-V9--PAN ὁ-
A--ASM ἄνθρωπος-N2--ASM μόνον-D ποιέω-VA--AAS1P αὐτός-
D--DSM βοηθός-N2--ASM κατά-P αὐτός-
D--ASM
19
καί-C πλάσσω-VAI-AAI3S ὁ-
A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ-
A--GSF γῆ-N1--GSF πᾶς-A3--APN ὁ-
A--APN θηρίον-N2N-APN ὁ-
A--GSM ἀγρός-N2--GSM καί-C πᾶς-A3--APN ὁ-
A--APN πετεινόν-N2N-APN ὁ-
A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S αὐτός-
D--APN πρός-P ὁ-
A--ASM *αδαμ-N---ASM ὁράω-VB--AAN τίς-
I--ASN καλέω-VF--FAI3S αὐτός-
D--APN καί-C πᾶς-A3--NSN ὅς-
--ASN ἐάν-C καλέω-VAI-AAI3S αὐτός-
D--ASN *αδαμ-N---NSM ψυχή-N1--ASF ζάω-V3--PAPASF οὗτος-
D--ASN ὄνομα-N3M-ASN αὐτός-
D--GSM
20
καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὄνομα-N3M-APN πᾶς-A3--DPN ὁ-
A--DPN κτῆνος-N3E-DPN καί-C πᾶς-A3--DPN ὁ-
A--DPN πετεινόν-N2N-DPN ὁ-
A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DPN ὁ-
A--DPN θηρίον-N2N-DPN ὁ-
A--GSM ἀγρός-N2--GSM ὁ-
A--DSM δέ-X *αδαμ-N---DSM οὐ-D εὑρίσκω-VC--API3S βοηθός-N2--NSM ὅμοιος-A1A-NSM αὐτός-
D--DSM
21
καί-C ἐπιβάλλω-VBI-AAI3S ὁ-
A--NSM θεός-N2--NSM ἔκστασις-N3I-ASF ἐπί-P ὁ-
A--ASM *αδαμ-N---NSM καί-C ὑπνόω-VAI-AAI3S καί-C λαμβάνω-VBI-AAI3S εἷς-A1A-ASF ὁ-
A--GPF πλευρά-N1A-GPF αὐτός-
D--GSM καί-C ἀναπληρόω-VAI-AAI3S σάρξ-N3K-ASF ἀντί-P αὐτός-
D--GSF
22
καί-C οἰκοδομέω-VAI-AAI3S κύριος-N2--NSM ὁ-
A--NSM θεός-N2--NSM ὁ-
A--ASF πλευρά-N1A-ASF ὅς-
--ASF λαμβάνω-VBI-AAI3S ἀπό-P ὁ-
A--GSM *αδαμ-N---GSM εἰς-P γυνή-N3K-ASF καί-C ἄγω-VBI-AAI3S αὐτός-
D--ASF πρός-P ὁ-
A--ASM *αδαμ-N---ASM
23
καί-C εἶπον-VBI-AAI3S *αδαμ-N---NSM οὗτος-
D--NSN νῦν-D ὀστέον-N2N-NSN ἐκ-P ὁ-
A--GPN ὀστέον-N2N-GPN ἐγώ-
P--GS καί-C σάρξ-N3K-NSF ἐκ-P ὁ-
A--GSF σάρξ-N3K-GSF ἐγώ-
P--GS οὗτος-
D--NSF καλέω-VC--FPI3S γυνή-N3K-NSF ὅτι-C ἐκ-P ὁ-
A--GSM ἀνήρ-N3--GSM αὐτός-
D--GSF λαμβάνω-VVI-API3S οὗτος-
D--NSF
24
ἕνεκεν-P οὗτος-
D--GSN καταλείπω-VF--FAI3S ἄνθρωπος-N2--NSM ὁ-
A--ASM πατήρ-N3--ASM αὐτός-
D--GSM καί-C ὁ-
A--ASF μήτηρ-N3--ASF αὐτός-
D--GSM καί-C προςκολλάω-VC--FPI3S πρός-P ὁ-
A--ASF γυνή-N3K-ASF αὐτός-
D--GSM καί-C εἰμί-VF--FMI3P ὁ-
A--NPM δύο-M εἰς-P σάρξ-N3K-ASF εἷς-A1A-ASF
25
καί-C εἰμί-V9--IAI3P ὁ-
A--NPM δύο-M γυμνός-A1--NPM ὅς-
--NSN τε-X *αδαμ-N---NSM καί-C ὁ-
A--NSF γυνή-N3K-NSF αὐτός-
D--GSM καί-C οὐ-D αἰσχύνω-V1I-IMI3P
