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Ezekiel 21

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *θαιμαν-N---AS καί-C ἐπιβλέπω-VA--AAD2S ἐπί-P *δαρωμ-N---AS καί-C προφητεύω-VA--AAD2S ἐπί-P δρυμός-N2--ASM ἡγέομαι-V2--PMPASM *ναγεβ-N---AS

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DSM δρυμός-N2--DSM *ναγεβ-N---GS ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἀναἅπτω-V1--PAI1S ἐν-P σύ- P--DS πῦρ-N3--ASN καί-C καταἐσθίω-VF--FMI3S ἐν-P σύ- P--DS πᾶς-A3--NSN ξύλον-N2N-NSN χλωρός-A1A-NSN καί-C πᾶς-A3--NSN ξύλον-N2N-NSN ξηρός-A1A-NSN οὐ-D σβέννυμι-VC--FPI3S ὁ- A--NSF φλόξ-N3G-NSF ὁ- A--NSF ἐκἅπτω-VV--APPNSF καί-C κατακαίω-VC--FPI3S ἐν-P αὐτός- D--DSF πᾶς-A3--NSN πρόσωπον-N2N-NSN ἀπό-P ἀπηλιώτης-N1M-GSM ἕως-P βορέας-N1T-GSM

4 καί-C ἐπιγιγνώσκω-VF--FMI3P πᾶς-A1S-NSF σάρξ-N3K-NSF ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ἐκκαίω-VAI-AAI1S αὐτός- D--ASN καί-C οὐ-D σβέννυμι-VC--FPI3S

5 καί-C εἶπον-VAI-AAI1S μηδαμῶς-D κύριος-N2--VSM κύριος-N2--VSM αὐτός- D--NPM λέγω-V1--PAI3P πρός-P ἐγώ- P--AS οὐ-D παραβολή-N1--NSF εἰμί-V9--PAI3S λέγω-V1--PMPNSF οὗτος- D--NSF

6 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

7 διά-P οὗτος- D--ASN προφητεύω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM καί-C στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπιβλέπω-VA--AAD2S ἐπί-P ὁ- A--APN ἅγιος-A1A-APN αὐτός- D--GPM καί-C προφητεύω-VF--FAI2S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

8 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS καί-C ἐκσπάω-VF--FAI1S ὁ- A--ASN ἐγχειρίδιον-N2N-ASN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM καί-C ἐκὀλεθρεύω-VF--FAI1S ἐκ-P σύ- P--GS ἄδικος-A1B-ASM καί-C ἄνομος-A1B-ASM

9 ἀντί-P ὅς- --GPM ἐκὀλεθρεύω-VF--FAI1S ἐκ-P σύ- P--GS ἄδικος-A1B-ASM καί-C ἄνομος-A1B-ASM οὕτως-D ἐκἔρχομαι-VF--FMI3S ὁ- A--NSN ἐγχειρίδιον-N2N-NSN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM ἐπί-P πᾶς-A1S-ASF σάρξ-N3K-ASF ἀπό-P ἀπηλιώτης-N1M-GSM ἕως-P βορέας-N1T-GSM

10 καί-C ἐπιγιγνώσκω-VF--FMI3S πᾶς-A1S-NSF σάρξ-N3K-NSF διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκσπάω-VAI-AAI1S ὁ- A--ASN ἐγχειρίδιον-N2N-ASN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM καί-C οὐ-D ἀποστρέφω-VF--FAI3S οὐκέτι-D

11 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM καταστενάζω-VA--AAD2S ἐν-P συντριβή-N1--DSF ὀσφύς-N3U-GSF σύ- P--GS καί-C ἐν-P ὀδύνη-N1--DPF στενάζω-VF--FAI2S κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM

12 καί-C εἰμί-VF--FMI3S ἐάν-C εἶπον-VB--AAS3P πρός-P σύ- P--AS ἕνεκα-P τίς- I--GSN σύ- P--NS στενάζω-V1--PAI2S καί-C εἶπον-VF2-FAI2S ἐπί-P ὁ- A--DSF ἀγγελία-N1A-DSF διότι-C ἔρχομαι-V1--PMI3S καί-C θραύω-VC--FPI3S πᾶς-A1S-NSF καρδία-N1A-NSF καί-C πᾶς-A1S-NPF χείρ-N3--NPF παραλύω-VC--FPI3P καί-C ἐκψύχω-VF--FAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF καί-C πᾶς-A3--NSN πνεῦμα-N3M-NSN καί-C πᾶς-A3--NPM μηρός-N2--NPM μολύνω-VC--FPI3P ὑγρασία-N1A-DSF ἰδού-I ἔρχομαι-V1--PMI3S καί-C εἰμί-VF--FMI3S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

13 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

14 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἶπον-VB--AAD2S ῥομφαία-N1A-NSF ῥομφαία-N1A-NSF ὀξύνω-V1--PMD2S καί-C θυμόω-VC--APD2S

15 ὅπως-C σφάζω-VA--AAS2S σφάγιον-N2N-APN ὀξύνω-V1--PMD2S ὅπως-C γίγνομαι-VB--AMS2S εἰς-P στίλβωσις-N3I-ASF ἕτοιμος-A1--NSF εἰς-P παράλυσις-N3I-ASF σφάζω-V1--PAD2S ἐκοὐδενέω-V2--PAD2S ἀποὠθέω-V2--PMD2S πᾶς-A3--NSN ξύλον-N2N-NSN

16 καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF ἕτοιμος-A1--ASF ὁ- A--GSN κρατέω-V2--PAN χείρ-N3--ASF αὐτός- D--GSM ἐκἀκονάω-VCI-API3S ῥομφαία-N1A-NSF εἰμί-V9--PAI3S ἕτοιμος-A1--NSF ὁ- A--GSN δίδωμι-VO--AAN αὐτός- D--ASF εἰς-P χείρ-N3--ASF ἀποκεντέω-V2--PAPGSM

17 ἀνακράζω-V1--PAD2S καί-C ὀλολύζω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ὅτι-C αὐτός- D--NSF γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM λαός-N2--DSM ἐγώ- P--GS αὐτός- D--NSF ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἀποἡγέομαι-V2--PMPDPM ὁ- A--GSM *ἰσραήλ-N---GSM παραοἰκέω-VF--FAI3P ἐπί-P ῥομφαία-N1A-DSF γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM λαός-N2--DSM ἐγώ- P--GS διά-P οὗτος- D--ASN κροτέω-VA--AAD2S ἐπί-P ὁ- A--ASF χείρ-N3--ASF σύ- P--GS

18 ὅτι-C δικαιόω-VM--XPI3S καί-C τίς- I--ASN εἰ-C καί-C φυλή-N1--NSF ἀποὠθέω-VS--API3S οὐ-D εἰμί-VF--FMI3S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

19 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C κροτέω-VA--AAD2S χείρ-N3--ASF ἐπί-P χείρ-N3--ASF καί-C διπλασιάζω-VA--AAD2S ῥομφαία-N1A-ASF ὁ- A--NSF τρίτος-A1--NSF ῥομφαία-N1A-NSF τραυματίας-N1T-GPM εἰμί-V9--PAI3S ῥομφαία-N1A-NSF τραυματίας-N1T-GPM ὁ- A--NSF μέγας-A1--NSF καί-C ἐκἵστημι-VF--FAI3S αὐτός- D--APM

20 ὅπως-C θραύω-VC--APS3S ὁ- A--NSF καρδία-N1A-NSF καί-C πληθύνω-VC--APS3P ὁ- A--NPM ἀσθενέω-V2--PAPNPM ἐπί-P πᾶς-A1S-ASF πύλη-N1--ASF αὐτός- D--GPM παραδίδωμι-VM--XMI3P εἰς-P σφάγιον-N2N-APN ῥομφαία-N1A-GSF εὖ-D γίγνομαι-VX--XAI3S εἰς-P σφαγή-N1--ASF εὖ-D γίγνομαι-VX--XAI3S εἰς-P στίλβωσις-N3I-ASF

21 διαπορεύομαι-V1--PMD2S ὀξύνω-V1--PMD2S ἐκ-P δεξιός-A1A-GPM καί-C ἐκ-P εὐώνυμος-A1B-GPM ὅς- --GSM ἄν-X ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐκἐγείρω-VA--AMS3S

22 καί-C ἐγώ- P--NS δέ-X κροτέω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS καί-C ἐν ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM διατάσσω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M ὁδός-N2--APF ὁ- A--GSN εἰςἔρχομαι-VB--AAN ῥομφαία-N1A-ASF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐκ-P χώρα-N1A-GSF εἷς-A1A-GSF ἐκἔρχομαι-VF--FMI3P ὁ- A--NPF δύο-M καί-C χείρ-N3--NSF ἐν-P ἀρχή-N1--DSF ὁδός-N2--GSF πόλις-N3I-GSF ἐπί-P ἀρχή-N1--GSF

25 ὁδός-N2--GSF διατάσσω-VF--FAI2S ὁ- A--GSN εἰςἔρχομαι-VB--AAN ῥομφαία-N1A-ASF ἐπί-P *ραββαθ-N---AS υἱός-N2--GPM *αμμων-N---GSM καί-C ἐπί-P ὁ- A--ASF *ἰουδαία-N1A-ASF καί-C ἐπί-P *ἰερουσαλήμ-N---ASF ἐν-P μέσος-A1--DSM αὐτός- D--GSF

26 διότι-C ἵστημι-VF--FMI3S βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἐπί-P ὁ- A--ASF ἀρχαῖος-A1A-ASF ὁδός-N2--ASF ἐπί-P ἀρχή-N1--GSF ὁ- A--GPF δύο-M ὁδός-N2--GPF ὁ- A--GSN μαντεύομαι-VA--AMN μαντεία-N1A-ASF ὁ- A--GSN ἀναβράζω-VA--AAN ῥάβδος-N2--ASF καί-C ἐπιἐρωτάω-VA--AAN ἐν-P ὁ- A--DPM γλυπτός-A1--DPM καί-C ἡπατοσκοπέω-VA--AMN ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM

27 γίγνομαι-VBI-AMI3S ὁ- A--NSN μαντεῖον-N2N-NSN ἐπί-P *ἰερουσαλήμ-N---ASF ὁ- A--GSN βάλλω-VF2-FAN χάραξ-N3K-ASM ὁ- A--GSN δια ἀναοἴγω-VA--AAN στόμα-N3M-ASN ἐν-P βοή-N1--DSF ὑψόω-VA--AAN φωνή-N1--ASF μετά-P κραυγή-N1--GSF ὁ- A--GSN βάλλω-VF2-FAN χάραξ-N3K-ASM ἐπί-P ὁ- A--APF πύλη-N1--APF αὐτός- D--GSF καί-C βάλλω-VF2-FAN χῶμα-N3M-ASN καί-C οἰκοδομέω-VA--AAN βελόστασις-N3I-APF

28 καί-C αὐτός- D--NSM αὐτός- D--DPM ὡς-C μαντεύομαι-V1--PMPNSM μαντεία-N1A-ASF ἐνώπιον-P αὐτός- D--GPM καί-C αὐτός- D--NSM ἀναμιμνήσκω-V1--PAPNSM ἀδικία-N1A-GSF αὐτός- D--GSM μιμνήσκω-VS--APN

29 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἀναμιμνήσκω-VAI-AAI2P ὁ- A--APF ἀδικία-N1A-APF σύ- P--GP ἐν-P ὁ- A--DSN ἀποκαλύπτω-VV--APN ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GP ὁ- A--GSN ὁράω-VC--APN ἁμαρτία-N1A-GSF σύ- P--GP ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀσέβεια-N1A-DPF σύ- P--GP καί-C ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN σύ- P--GP ἀντί-P ὅς- --GPN ἀναμιμνήσκω-VAI-AAI2P ἐν-P οὗτος- D--DPM ἁλίσκω-VF--FMI2P

30 καί-C σύ- P--NS βέβηλος-A1B-VSM ἄνομος-A1B-VSM ἀποἡγέομαι-V2--PMPVSM ὁ- A--GSM *ἰσραήλ-N---GSM ὅς- --GSM ἥκω-V1--PAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P καιρός-N2--DSM ἀδικία-N1A-GSF πέρας-N3T-NSN

31 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀποαἱρέω-VBI-AMI2S ὁ- A--ASF κίδαρις-N3I-ASF καί-C ἐπιτίθημι-VEI-AMI2S ὁ- A--ASM στέφανος-N2--ASM οὗτος- D--NSF οὐ-D τοιοῦτος-A1--NSF εἰμί-VF--FMI3S ταπεινόω-VAI-AAI2S ὁ- A--ASN ὑψηλός-A1--ASN καί-C ὁ- A--ASN ταπεινός-A1--ASN ὑψόω-VA--AAI2S

32 ἀδικία-N1A-ASF ἀδικία-N1A-ASF τίθημι-VF--FMI1S αὐτός- D--ASF οὐδέ-C οὗτος- D--NSF τοιοῦτος-A1--NSF εἰμί-VF--FMI3S ἕως-P ὅς- --GSM ἔρχομαι-VB--AAS3S ὅς- --DSM καταἥκω-V1--PAI3S καί-C παραδίδωμι-VF--FAI1S αὐτός- D--DSM

33 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM πρός-P ὁ- A--APM υἱός-N2--APM *αμμων-N---GSM καί-C πρός-P ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GPM καί-C εἶπον-VF2-FAI2S ῥομφαία-N1A-NSF ῥομφαία-N1A-NSF σπάω-VM--XPPNSF εἰς-P σφάγιον-N2N-APN καί-C σπάω-VM--XPPNSF εἰς-P συντέλεια-N1A-ASF ἐγείρω-V1--PMD2S ὅπως-C στίλβω-V1--PAS2S

34 ἐν-P ὁ- A--DSF ὅρασις-N3I-DSF σύ- P--GS ὁ- A--DSF μάταιος-A1A-DSF καί-C ἐν-P ὁ- A--DSN μαντεύομαι-V1--PMN σύ- P--AS ψευδής-A3H-APN ὁ- A--GSN παραδίδωμι-VO--AAN σύ- P--AS ἐπί-P τράχηλος-N2--APM τραυματίας-N1T-GPM ἄνομος-A1B-GPM ὅς- --GPM ἥκω-V1--PAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P καιρός-N2--DSM ἀδικία-N1A-GSF πέρας-N3T-NSN

35 ἀποστρέφω-V1--PAD2S μή-D καταλύω-VA--AAS2S ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ὅς- --DSM γεννάω-VM--XMI2S ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF ἴδιος-A1A-DSF σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS

36 καί-C ἐκχέω-VF2-FAI1S ἐπί-P σύ- P--AS ὀργή-N1--ASF ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ἐνφυσάω-VF--FAI1S ἐπί-P σύ- P--AS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF ἀνήρ-N3--GPM βάρβαρος-A1B-GPM τεκταίνω-V1--PAPGPM διαφθορά-N1A-ASF

37 ἐν-P πῦρ-N3--DSN εἰμί-VF--FMI2S κατάβρωμα-N3M-NSN ὁ- A--NSN αἷμα-N3M-NSN σύ- P--GS εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM ὁ- A--GSF γῆ-N1--GSF σύ- P--GS οὐ-D μή-D γίγνομαι-VB--AMS3S σύ- P--GS μνεία-N1A-NSF διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

   

Bible

 

Ezekiel 24:6

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6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I πόλις-N3I-NSF αἷμα-N3M-GPN λέβης-N3T-NSM ἐν-P ὅς- --DSM εἰμί-V9--PAI3S ἰός-N2--NSM ἐν-P αὐτός- D--DSM καί-C ὁ- A--NSM ἰός-N2--NSM οὐ-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P αὐτός- D--GSF κατά-P μέλος-N3E-ASN αὐτός- D--GSF ἐκφέρω-VAI-AAI3S οὐ-D πίπτω-VAI-AAI3S ἐπί-P αὐτός- D--ASF κλῆρος-N2--NSM

Ze Swedenborgových děl

 

Apocalypse Revealed # 880

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880. Jerusalem in the Word means the church because the Temple and altar were there in the land of Canaan and nowhere else, and sacrifices were made there. Thus it was the focus of Divine worship. The three annual feasts were accordingly also celebrated there, and every male throughout the land was commanded to attend them. For that reason Jerusalem symbolizes the church with respect to worship, and so also the church with respect to doctrine, inasmuch as worship is prescribed by doctrine and is conducted in accordance with it.

Jerusalem means the church, too, because the Lord was there and taught in its temple, and later glorified His humanity there.

That Jerusalem means the church with respect to its doctrine and consequent worship is apparent from many passages in the Word. As for example, from these verses in Isaiah:

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then gentiles shall see your righteousness, and all kings your glory. You shall also be called by a new name, which the mouth of the Lord will proclaim. And you shall be a crown of glory in the hand of Jehovah, and a royal jewel 1 in the hand of your God... ...Jehovah will delight in you, and your land shall be married.

Behold, your salvation is coming; behold, His reward is with Him... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought out, not forsaken. (Isaiah 62:1-4, 11-12)

[2] The subject in that chapter is the Lord's advent and a new church to be established by Him. This new church is the church meant by Jerusalem, which shall be called by a new name that the mouth of Jehovah will proclaim; which will be a crown of glory in the hand of Jehovah and a royal jewel 1 in the hand of God; in which Jehovah will delight; and which shall be called a city sought out and not forsaken. This does not mean the Jerusalem inhabited by Jews when the Lord came into the world, for that Jerusalem was of a totally opposite character. It was rather to be called Sodom, as it also is called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I am creating a new heaven and a new earth; the former shall not be remembered... Be glad and rejoice forever in what I am creating. ...behold, I am creating Jerusalem to be an exultation, and her people a joy, that I may exult over Jerusalem and rejoice over My people... Then the wolf and the lamb shall feed together... They shall not do evil... in all My holy mountain... (Isaiah 65:17-19, 25)

In this chapter, too, the subject is the Lord's advent and a church to be established by Him, one that was not established among the people in Jerusalem but among people elsewhere. Consequently that church is the one meant here by Jerusalem, which will be an exultation to the Lord and whose people will be a joy to Him, where the wolf and lamb will feed together, and the people will not do evil.

As in the book of Revelation, we are told here also that the Lord will create a new heaven and a new earth, and that He will create Jerusalem, which have similar symbolic meanings.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...Therefore My people shall know My name... in that day; for it is I who speaks: behold, it is I. ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

The subject in this chapter is also the Lord's advent and the church to be established by Him. Therefore the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord will redeem, means the church, and Jerusalem, the holy city, means the church with respect to doctrine from the Lord and concerning the Lord.

[5] In Zephaniah:

Shout, O daughter of Zion! Be glad... with all your heart, O daughter of Jerusalem! ...The King of Israel... is in your midst; fear evil no longer! ...He will rejoice over you with gladness, He will rest in your love, He will exult over you with exultation... ...I will give you a name and praise among all the peoples of the earth... (Zephaniah 3:14-17, 20)

Here likewise the subject is the Lord and a church established by Him, over which the King of Israel, namely the Lord, will rejoice with gladness and exult with exultation, and in whose love He will rest, who will give them a name and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer and your Former..., who says to Jerusalem, "You shall be inhabited," and to the cities of Judah, "You shall be rebuilt."... (Isaiah 44:24, 26)

And in Daniel:

Know and perceive: from the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, there shall be seven weeks... (Daniel 9:25)

It is apparent that Jerusalem here also means the church, since it was the church that the Lord restored and rebuilt, and not Jerusalem, the Jewish capital.

[7] Jerusalem means a church established by the Lord also in the following passages. In Zechariah:

Thus said Jehovah, "I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called a city of truth, and the mountain of Jehovah Zebaoth a holy mountain." (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. Then Jerusalem shall be holy... And it will come to pass in that day that the mountains shall drip with new wine, and the hills shall flow with milk..., and Jerusalem (shall abide) from generation to generation. (Joel 3:17-21)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy - everyone recorded among the living in Jerusalem. (Isaiah 4:2-3)

In Micah:

...in the latter days the mountain of Jehovah's house shall be established on top of the mountains... For out of Zion doctrine shall go forth, and the Word of Jehovah from Jerusalem... ...to you... the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they go after the justification of their evil hearts. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts; let your eyes see Jerusalem, a tranquil habitation, a tabernacle that will not vanish; its stakes will never be removed, nor any of its cords be broken. (Isaiah 33:20)

And so on elsewhere, as in Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 8-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[8] Jerusalem in these places means a church which the Lord would establish, and not Jerusalem in the land of Canaan inhabited by Jews. This can be seen from passages in the Word which say that Jerusalem was completely ruined and would be destroyed, as in Jeremiah 5:1; 6:6-7; 7:17-18; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

Poznámky pod čarou:

1. The word translated as "jewel" here means a diadem or crown in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean a jewel or gem.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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