34
Jų Atpirkėjas yra stiprus, kareivijų Viešpats yra Jo vardas. Jis rūpinsis jų byla ir suteiks kraštui ramybę, bet privers drebėti Babilono gyventojus.
Jeremijas 50:34
Arcana Coelestia # 9680
9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.
[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.
[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,
Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.
And in the Book of Revelation,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.
Poznámky pod čarou:
1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.
2. or the Most Holy Place
Psalms 94
1
Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.
2
Rise up, you judge of the earth. Pay back the proud what they deserve.
3
Yahweh, how long will the wicked, how long will the wicked triumph?
4
They pour out arrogant words. All the evildoers boast.
5
They break your people in pieces, Yahweh, and afflict your heritage.
6
They kill the widow and the alien, and murder the fatherless.
7
They say, "Yah will not see, neither will Jacob's God consider."
8
Consider, you senseless among the people; you fools, when will you be wise?
9
He who implanted the ear, won't he hear? He who formed the eye, won't he see?
10
He who disciplines the nations, won't he punish? He who teaches man knows.
11
Yahweh knows the thoughts of man, that they are futile.
12
Blessed is the man whom you discipline, Yah, and teach out of your law;
13
that you may give him rest from the days of adversity, until the pit is dug for the wicked.
14
For Yahweh won't reject his people, neither will he forsake his inheritance.
15
For judgment will return to righteousness. All the upright in heart shall follow it.
16
Who will rise up for me against the wicked? Who will stand up for me against the evildoers?
17
Unless Yahweh had been my help, my soul would have soon lived in silence.
18
When I said, "My foot is slipping!" Your loving kindness, Yahweh, held me up.
19
In the multitude of my thoughts within me, your comforts delight my soul.
20
Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?
21
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
22
But Yahweh has been my high tower, my God, the rock of my refuge.
23
He has brought on them their own iniquity, and will cut them off in their own wickedness. Yahweh, our God, will cut them off.
