14
De manu mortis liberabo eos ; de morte redimam eos. Ero mors tua, o mors ! morsus tuus ero, inferne ! consolatio abscondita est ab oculis meis.
14
De manu mortis liberabo eos ; de morte redimam eos. Ero mors tua, o mors ! morsus tuus ero, inferne ! consolatio abscondita est ab oculis meis.
In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.
In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).
In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)
In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])
In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)
1948. Vers. 12. Et is erit onager homo, manus ejus in omnes, et manus omnium in eum; et contra facies omnium fratrum suorum habitabit. ‘Is erit onager homo’ significat verum rationale quod describitur: ‘manus ejus in omnes’ significat quod pugnaturum contra illa quae non vera: ‘et manus omnium in eum’ significat quod falsa repugnatura: ‘et contra facies omnium fratrum suorum habitabit’ significat quod continuae contentiones in iis quae fidei sunt sed quod usque victor erit.