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Hoschea 13

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1 Loquente Ephraim, horror invasit Israël ; et deliquit in Baal, et mortuus est.

2 Et nunc addiderunt ad peccandum ; feceruntque sibi conflatile de argento suo quasi similitudinem idolorum : factura artificum totum est : his ipsi dicunt : Immolate homines, vitulos adorantes.

3 Idcirco erunt quasi nubes matutina, et sicut ros matutinus præteriens ; sicut pulvis turbine raptus ex area, et sicut fumus de fumario.

4 Ego autem Dominus Deus tuus, ex terra Ægypti ; et Deum absque me nescies, et salvator non est præter me.

5 Ego cognovi te in deserto, in terra solitudinis.

6 Juxta pascua sua adimpleti sunt et saturati sunt ; et levaverunt cor suum, et obliti sunt mei.

7 Et ego ero eis quasi leæna, sicut pardus in via Assyriorum.

8 Occurram eis quasi ursa raptis catulis, et dirumpam interiora jecoris eorum, et consumam eos ibi quasi leo : bestia agri scindet eos.

9 Perditio tua, Israël : tantummodo in me auxilium tuum.

10 Ubi est rex tuus ? maxime nunc salvet te in omnibus urbibus tuis ; et judices tui, de quibus dixisti : Da mihi regem et principes.

11 Dabo tibi regem in furore meo, et auferam in indignatione mea.

12 Colligata est iniquitas Ephraim ; absconditum peccatum ejus.

13 Dolores parturientis venient ei : ipse filius non sapiens : nunc enim non stabit in contritione filiorum.

14 De manu mortis liberabo eos ; de morte redimam eos. Ero mors tua, o mors ! morsus tuus ero, inferne ! consolatio abscondita est ab oculis meis.

15 Quia ipse inter fratres dividet : adducet urentem ventum Dominus de deserto ascendentem, et siccabit venas ejus, et desolabit fontem ejus : et ipse diripiet thesaurum omnis vasis desiderabilis.

   

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Arcana Coelestia # 3579

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3579. ‘Et dabit tibi Deus de rore caeli’: quod significet ex Divino Vero; ‘et de pinguedinibus terrae’: quod significet ex Divino Bono, constat ex significatione ‘roris caeli’ quod sit verum, de qua sequitur; et ex significatione ‘pinguedinum’ quod sint bonum, de qua n. 353, utrumque Divinum in supremo sensu, in quo praedicantur de Domino. Cum multiplicatione veri et fructificatione boni ita se habet: rationale cum influit in naturale, ibi suum bonum sistit in forma communi; per hoc bonum producit ibi vera, paene sicut vita condit fibras in homine, et eas disponit in formas secundum usus; bonum illud per 1 haec vera, in ordinem caelestem disposita, producit iterum bonum, et per hoc bonum iterum vera, quae derivationes sunt; talis idea naturalis haberi potest de formatione veri a bono, et iterum boni per veram, per quod denuo verum; sed 2 idea spiritualis non potest haberi nisi ab illis qui in altera vita sunt, nam ibi formantur ideae a luce caeli, in qua est intelligentia.

[2] Quod 3 ‘ros’ significet verum, constat 4 quoque ex Verbo alibi; ut apud Zachariam,

Semen pacis, vitis dabit fructum suum, et terra dabit proventum suum, et caeli dabunt rorem suum, 8:12;

ubi de nova Ecclesia; ‘vitis dabit fructum suum’ pro quod spirituale Ecclesiae seu 5 verum fidei dabit bonum, et ‘terra dabit proventum suum’ pro quod caeleste Ecclesiae 6 seu bonum charitatis dabit verum; ‘ros quem caeli dabunt’ sunt illa:

apud Haggaeum, Propter domum meam, quae est vastata, ... super vobis clausi sunt caeli a rore, et terra clausa est a proventu suo, 1:9, 10; ‘caelorum ros et terrae proventus’, qui inhibiti, pro similibus:

[3] apud Davidem,

Ex utero aurorae tibi ros nativitatis tuae, Ps. 110:3, 4;

de Domino; ‘ros nativitatis’ pro caelesti amoris:

apud Mosen,

Benedicta a Jehovah terra ejus de pretiosis caeli, de rore, de abysso etiam jacente infra, Deut. 33:13;

de Josepho; ‘pretiosa caeli’ sunt spiritualia, n. 3166, quae sunt ‘ros’; ‘abyssus jacens infra’ sunt naturalia:

apud eundem,

Habitavit Israel secure, solitarius ad fontem Jacobi, in terra frumenti et musti, etiam caeli ejus stillabant rorem, Deut.

33:28;

ibi etiam ‘ros quem stillabant caeli’ pro spiritualibus quae sunt veri.

[4] ‘Ros’ in genuino sensu est boni verum quod ex statu innocentiae et pacis, per ‘mane’ enim seu auroram, quando ros descendit, significantur illi status, n. 2333, 2405, 2540, 2780; inde etiam manna quae e caelo, erat cum rore qui matutino tempore descendebat, ut constare potest apud Mosen,

In matutino fuit positio roris circa castra, et cum desiit roris positio, ecce super faciebus deserti contusum rotundum, contusum sicut pruina super terra, Exod. 16:13, 14: Quando descendit ros super castra noctu, descendit man super eo, Num. 11:9;

‘manna’ quia erat panis caelestis, in supremo sensu significabat Dominum quoad Divinum Bonum, inde apud homines caeleste amoris, nam hoc a Divino Domini, n. 276, 680, 1798, 2165, 2177, 3464, 3478; ‘ros’ in quo et cum quo manna descendebat pro Divino Vero in supremo sensu, et pro spirituali vero apud homines in sensu respectivo; ‘matutinum tempus’ est status pacis in quo illa bona 7 n. 92, 93, 1726, 2780, 3170.

[5] Quia ‘ros’ significat verum quod a bono, seu quod idem, spirituale quod a caelesti, ideo quoque verum spirituale in Verbo comparatur rori, nam quae significant etiam comparationi ejusdem rei inserviunt; ut apud Esaiam,

Sic dixit Jehovah ad me, Quiescam et spectabo in habitaculo Meo, sicut calor serenus super luce, sicut nubes roris cum calet messis, 18:4:

apud Hoscheam,

Quid faciam tibi Ephraim? quid faciam tibi Jehudah? quia sanctitas vestra sicut nubes aurorae, et sicut ros mane cadens, 6:4; 13:3:

apud eundem,

Ero sicut ros Israeli, germinabit sicut lilium, et figet radices sicut Libanon. 14:6 [KJV 5]:

apud Micham, Erunt reliquiae Jacobi in medio populorum multorum, sicut ros a cum Jehovah, sicut guttae super herba, 5:6 [KJV 5:7]:

apud Davidem,

Sicut oleum bonum super capite, ... quod descendit super os vestium Aharonis, sicut ros Hermonis qui descendit super 8 montes Zionis, quia ibi praecepit Jehovah benedictionem vitae usque in saeculum, Ps. 133:2, 3:

apud Mosen,

Defluet sicut pluvia doctrina Mea, stillabit sicut ros verbum Meum, sicut stillae super gramen, et sicut guttae super herbam, Deut. 32:2;

ibi ‘ros’ pro multiplicatione veri ex bono, et pro fructificatione boni per verum; et quia ros est qui quovis mane fertilem facit agrum et vineam, ipsum bonum et verum significantur per ‘frumentum et mustum’, de quibus sequitur.

Poznámky pod čarou:

1. The Manuscript has illa

2. The following two (or in some cases more) words are transposed in the Manuscript.

3. The Manuscript inserts caeli.

4. The Manuscript has ab his locis in Verbo

5. The following two (or in some cases more) words are transposed in the Manuscript.

6. The Manuscript has quod est charitatis bonum

7. The Manuscript inserts et vera; without which addition illa bona refers to the only two things mentioned, caeleste amoris and spirituale verum

8. montem in the Manuscript, monte, in the First Latin Edition, montes Hebrew

  
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This is the Third Latin Edition, published by the Swedenborg Society, in London, between 1949 and 1973.

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Revelation 8

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1 When he opened the seventh seal, there was silence in heaven for about half an hour.

2 I saw the seven angels who stand before God, and seven trumpets were given to them.

3 Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.

4 The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.

5 The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.

6 The seven angels who had the seven trumpets prepared themselves to sound.

7 The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.

8 The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,

9 and one third of the living creatures which were in the sea died. One third of the ships were destroyed.

10 The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.

11 The name of the star is called "Wormwood." One third of the waters became wormwood. Many people died from the waters, because they were made bitter.

12 The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way.

13 I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"

   

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