75
Benedicite, montes et colles, Domino : laudate et superexaltate eum in sæcula.
Arcana Coelestia # 10050
10050. ‘Et crura ejus’: quod significet purificationem exteriorum quae naturalis hominis, constat ex significatione 'lavare crura quod sit purificatio naturalis hominis; quod ‘lavare’ sit purificare 1 , videatur mox supra n. 10049; et ex significatione ‘crurum’ quod sint exteriora quae naturalis hominis; quod ‘crura’ significent illa 2 , est quia simul intelliguntur pedes, nam crura bestiarum sunt quattuor, et cohaerent pedibus, et ‘pedes’ ex correspondentia significant naturale seu 3 externum hominis, videatur n. 2162, 3147, 4 3761, 4938-4952.
[2] Simile per ‘crura’ significatur apud Amos, Sicut eripuit pastor ex ore leonis duo crura, aut particulam auris, sic eripientur filii Israelis habitantes in Samaria, in angulo lecti, et in extremitate spondae, 3:12;
per ‘leonem’ hic significantur qui vastant Ecclesiam, per ‘crura’ externum ejus, quod etiam est naturalis hominis, per ‘ 5 particulam auris’ apperceptivum ejus, per ‘habitantes in Samaria’ illi qui in cultu externo sunt; ‘angulus lecti et extremitas spondae’ est infimum naturale, quod est sensuale externum, et ejus verum et bonum.
[3] Per ‘crura’, ubi agitur de statua Nebuchadnezaris apud Danielem,
quod caput ejus esset ex auro puro, pectus et bracchia ex argento, venter et latus ex aere, crura ex ferro, ac pedes partim ex ferro et partim ex argilla, 2:32, 33, significatur verum fidei in externo seu naturali homine, quod etiam est ‘ferrum’, videatur n. 10030; quod ‘crura’ hic distinguantur a pedibus, est causa quia crura se aliter habent apud hominem quam apud bestias.
Poznámky pod čarou:
1. purificatio
2. quod per crura significetur naturale is deleted, but nothing has been inserted in its place.
3. quod
4. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.
5. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.
1 Timothy 6:3-16
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If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
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he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
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constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
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But godliness with contentment is great gain.
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For we brought nothing into the world, and we certainly can't carry anything out.
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But having food and clothing, we will be content with that.
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But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
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For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
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But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
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Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
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I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
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that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
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which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
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who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
