In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

6289. ‘Et apprehendit manum patris sui’: quod significet influxum in potentiam apperceptionis ejus obscurae, constat a significatione ‘apprehendere manum’ quod sit influxus in potentiam apperceptionis; internum enim cum per influxum adigere vult externum ad aliquod cogitandum et volendum, quasi apprehendit illud, ¹ hic potentiam apperceptionis quae per ‘manum’ significatur; quod ‘manus’ sit potentia, videatur n. 878, 3387, 4931-4937. Quod apperceptio ² dicatur obscura, est causa quia spirituales qui repraesentantur per ‘Israelem’, ³ sunt in obscuro respective ad caelestes qui repraesentantur per ‘Josephum’; quod spirituales in obscuro sint respective, videatur n. 2708, 2715, 2716, 2718, 2831, 2849, 2935, 2937, 3833, 4402.

[2] ⁴ Quod spirituales in obscuro sint, patet manifeste ex eo quod antequam regenerati sunt, sint prorsus in caligine de vero et bono, et quod cum regenerantur, sit verum quale est in doctrina Ecclesiae eorum, quod agnoscunt, cui vero fidem habent sive id verum sit sive non verum; hoc verum usque est quod fit bonum apud illos cum fit voluntatis et inde vitae, et tunc est id bonum quod vocatur bonum veri, tum bonum fidei, ut et bonum spirituale seu bonum Ecclesiae spiritualis; quale id bonum sit quod ex tali origine, quisque potest scire qui expendit. Sed usque bonum ex tali vero, etiam apud gentiles, acceptatur a Domino, dum pro principio habet charitatem erga proximum, et in charitate illa est innocentia.

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