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Ezekiel 37

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1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

15 The word of the LORD came again unto me, saying,

16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

17 And join them one to another into one stick; and they shall become one in thine hand.

18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

20 And the sticks whereon thou writest shall be in thine hand before their eyes.

21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

   

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Job 17:15

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15 And where is now my hope? as for my hope, who shall see it?

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Last Judgment (Posthumous) # 312

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312. [292.] Jews

Jews are less aware than others that they are in the spiritual world. They think there of the Messiah as they did in the world and continue to await Him. They also say that He will come. But when they are told that He would be born in Bethlehem and be of the house of David, 1 and are asked where Bethlehem is now and where the house of David is now, they do not know how to reply other than to say that He Himself knows where that city is and where that family is. Some of them in the other life say that the Messiah is in heaven, and that He will not come to them in the spiritual world before He has first been born in the world.

[293.] When they are asked whether He will lead into Canaan only those who are in the world, they reply that at that time they will return into the world and dwell in the land of Canaan with them. When they are asked whether they will then be born again, they say that they will not, but will descend to those in the world, believing that thus they will be people like them.

When they are asked whether Canaan would be a land capable of holding all who have been born of that nation from the time of Abraham, they say that the land of Canaan will then be enlarged.

When asked how the Messiah, the son of Jehovah, could dwell with people so evil, they say they are not evil. When they are told that Moses said in his song that they were the worst of people, 2 and are asked whether they read that song and sing it as Moses commanded, they reply that Moses was angry when he wrote it because he was to leave them, and that they therefore do not read it but skim through it quickly.

When told that they have their origin from a Canaanite woman and from whoredom with a daughter-in-law, 3 they then become angry and go away, saying that it is enough that they are descended from Abram and Jacob.

They say that Moses and David also will return and will accompany the Messiah, one on His right, and the other on His left.

They tell many fictitious tales regarding the Messiah - how He will lead them into Canaan, and how wealthy Christians, if they turn over their money, will follow by His grace.

Yet many of them know that Christ, who is the Messiah, rules all things in the heavens, and they say that they want to accept it, but cannot. They hear this from Moses, who sometimes appears from on high with his rod and teaches it, and when they hear it they go off in different directions.

They said to me, "Why did He suffer the cross?" I replied, "Because he was the greatest prophet, and therefore He bore the iniquities of the people, like the prophet who lay on his right side and on his left and ate bread made of barley and dung, of whom it is also said that he bore their iniquities. 4 So, too, other prophets, like the one who took as a wife a harlot, 5 the one who shaved his hair, 6 and the one who went barefoot, 7 who thus bore the people's iniquities. Something similar is said of the Messiah in Isaiah 53." When they heard this, they said they would go off by themselves and confer.

Those who have not been foully defiled with avarice, and who have not become devils as a result of fraud, hatred and vengeance, are tolerated beneath the heavens where they have their dwellings, because they hold the Word sacred. Moreover, those who allow themselves to be taught about the Lord are transferred into a society where they are instructed; and they are sent back to those who have not yet accepted such instruction. Their conduct of business is in diamonds and precious stones as in the world. They acquire these from heaven. They learn that their dealing in these is because they hold the Word sacred, because the sense of its letter corresponds to them and symbolizes them. Consequently the more sacred they hold the Word, the more successful their conduct of business is for them there.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.