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Matthew 10

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1 And calling·​·for His twelve disciples, He gave them authority over unclean spirits, so as to cast· them ·out, and to cure every disease and every malady.

2 And the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alphaeus, and Lebbaeus, also called Thaddaeus;

4 Simon the Kananite*, and Judas Iscariot, who also betrayed Him.

5 These twelve Jesus sent·​·out, charging them, saying, Into the way of the nations go ye not, and into a city of the Samaritans enter ye not.

6 But go ye rather to the lost sheep of the house of Israel.

7 And as you go, preach, saying that the kingdom of the heavens is near.

8 Cure the·​·sick, cleanse the lepers, raise the dead, cast·​·out demons; freely you have received, freely give.

9 Possess not gold, nor silver, nor bronze for your belts,

10 nor pack for a journey, nor two tunics, nor shoes, nor a staff; for the worker is worthy of his food.

11 And into whatever city or village you enter, search out who in it is worthy, and·​·there remain until you go out.

12 And when you come into the house, greet it.

13 And if indeed the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

14 And if· anyone shall ·not receive you, nor hear your words, when you go·​·out of that house or city, shake·​·off the dust of your feet.

15 Amen I say to·​·you, it shall be more·​·tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16 Behold, I send· you ·out as sheep in the midst of wolves; be ye therefore prudent as serpents, and simple* as doves.

17 And beware of men; for they will deliver you up to councils, and will scourge you in their synagogues.

18 And you shall be led before governors and also kings on account of Me, for a witness to them and to the nations.

19 But when they shall deliver· you ·up, be· not ·anxious about how or what you shall speak, for it shall be given to you in that hour what you shall speak.

20 For you are not they who speak, but the Spirit of your Father is what speaks in you.

21 And brother shall deliver up brother to death, and father child; and children shall rise up against parents, and put· them ·to·​·death.

22 And you shall be hated by all on account of My name; but he who endures to the end, he shall be saved.

23 And when they persecute you in this city, flee into the other; for amen I say to you, You shall not have finished the cities* of Israel until the Son of Man has come.

24 The disciple is not above the teacher, nor the servant above his lord.

25 It is sufficient for the disciple that he become as his teacher, and the servant as his lord. If they have called the householder Beelzebub, how·​·much more them of his household?

26 Fear them not therefore; for there is nothing covered, that shall not be uncovered, and secret, that shall not be known.

27 What I say to you in the darkness, say ye in the light; and what you hear in the ear, preach ye upon the housetops.

28 And be not afraid of those who kill the body, but are· not ·able to kill the soul; but rather be afraid of Him who is·​·able to destroy both soul and body in gehenna*.

29 Are not two sparrows sold for an assarion*? And not one of them shall fall upon the earth without your Father.

30 And of you, even the hairs of the head are all numbered.

31 Fear not therefore; you are·​·of· more ·value than many sparrows.

32 Whoever therefore shall profess Me before men, I also will profess him before My Father who is in the heavens.

33 But whoever shall deny Me before men, I also will deny him before My Father who is in the heavens.

34 Suppose not that I am come to cast peace upon earth; I am not come to cast peace, but a sword.

35 For I am come to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law* against her mother-in-law.*

36 And the man’s enemies shall be they of his own house.

37 He who loves father or mother above Me is not worthy of Me, and he who loves son or daughter above Me is not worthy of Me.

38 And whoever does not take his cross, and follow after Me, is not worthy of Me.

39 He who finds his soul shall lose it, and he who loses his soul for My sake shall find it.

40 He who receives you, receives Me, and he who receives Me, receives Him who sent Me.

41 He who accepts a prophet in the name of a prophet, shall receive the reward of a prophet; and he who accepts someone just in the name of someone just, shall receive the reward of someone just.

42 And whoever shall give· a cup of cold water to one of these little·​·ones ·to·​·drink in the name of a disciple, amen I say to you, he shall not lose his reward.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 10019

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10019. 'And you shall fill the hand of Aaron and the hand of his sons' means consecration to represent the Lord's Divine Power exercised through Divine Truth springing from Divine Good 1 . This is clear from the meaning of 'filling the hand' as being consecrated to represent the Lord in respect of Divine Truth springing from Divine Good, consequently to represent His power. Two practices existed through which consecration to the priesthood was effected, anointing and filling the hand. Through anointing consecration to represent the Lord in respect of His Divine Good was effected, for the oil used in anointing was a sign of the good of love, 10011; and through filling the hand consecration to represent the Lord in respect of Divine Truth springing from Divine Good, and so to represent His power, was effected, since 'the hand' means power, 878, 4931-4937, 5327, 5328, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, 8153, and 'hand' is used in reference to truth that springs from good, 3091, 3563, 4931, 8281, 9025. Because all power belongs to truth springing from good, 5623, 6344, 6423, 6948, 8200, 8304, 9327, 9410, 9639, 9643, and since the head and whole body exercise their power through the hands, and this power is the capacity to act that a human life possesses, 'the hand' also means whatever resides with a person, thus the entire person's capacity to act, 9133. From all this it may be seen what 'filling the hand' means. All power belongs to the Lord alone, and none whatever exists with any angel, spirit, or man other than that derived from Him, see 8200, 8281, 9327, 9410, 9639. The reason why consecration to the priesthood was effected through the two practices of anointing and filling the hand was that all things without exception that exist or come into existence in heaven and on earth have connection with good and with truth.

[2] But in what way filling the hand was carried out is described in verses 9-36 2 of the present chapter and in Leviticus 8:22-end. It was carried out by the use of the second ram, which for that reason is also called 'the ram of fillings [of the hand]'. The procedure was that after this ram had been slaughtered some of its blood was put on the tip of the right ear, the thumb of the right hand, and the big toe of the right foot of Aaron and his sons. Some blood from the altar and some of the anointing oil was then sprinkled over Aaron and his sons, and over their garments. The fat, the tail, the fat covering the intestines, the omentum on the liver, the kidneys with their fat, and the right flank of that ram, also unleavened bread, cakes, and wafers from the basket were placed on the palms of Aaron and his sons, and waved, after which they were burned on top of the burnt offering made from the first ram. But the breast, after it had been waved, and the left flank were for Aaron and his sons; the flesh from these was boiled in the holy place and, together with the remainder of the bread in the basket, was eaten by them at the door of the tent of meeting. Such was the procedure for 'filling the hand'. What is meant by each detail however will in the Lord's Divine mercy be stated further on.

[3] The Lord's Divine Power, which was represented by filling the hand of Aaron and his sons, is the Divine Power of saving the human race; and the power of saving the human race is power over the heavens and over the hells. By that power of the Lord's and by no other is a person saved; for all good that belongs to love and all truth that belongs to faith flow in from the Lord by way of the heavens. But neither can flow in unless the hells are removed, for the hells are the source of all evil and of all falsity arising from it. It is by the removal of the evils and consequent falsities which come from the hells, and at the same time by the inflow of the good of love and the truth of faith from the Lord by way of heaven, that a person is saved. When He was in the world the Lord overcame the hells and restored the heavens to order, and acquired for Himself Divine Power over them, see 9486, 9715, 9809, 9937, and the places referred to in 9528 (end). This power that is the Lord's is what was represented by filling the hand of priests; for the Lord's whole work of salvation was meant by the priestly office, 9809.

[4] The truth that the Lord possesses this power is His own explicit teaching in Matthew,

All power in heaven and on earth has been given to Me. Matthew 28:18.

And in Luke,

Jesus spoke to the seventy who were saying that the demons obeyed them, Behold, I give you the power to trample on serpents and on scorpions, and over all the power of the enemy, that nothing whatever may hurt you. All things have been delivered to Me by My Father. Luke 10:19, 22.

These words describe the Lord's power over the hells. 'The demons' are those in the hells, 'serpents and scorpions' are evils and the falsities of evil, 'trampling on them' is destroying them. The hells are also meant by 'the enemy' whom they would have power over.

[5] The truth that the Lord acquired that power for Himself when He was in the world is clear in Isaiah,

Who is This who comes from Edom, marching in the vast numbers of His strength, mighty to save? My own arm brought salvation to Me. Therefore He became their Saviour. Isaiah 63:1-10.

The fact that these words refer to the Lord is well known in the Church, as in like manner do those which occur elsewhere in the same prophet,

His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. And the Redeemer came to Zion. Isaiah 59:16-21.

And in David,

Jehovah said to my Lord, Sit at My right hand, till I make your enemies as your footstool. Jehovah will send the rod of your strength from Zion; have dominion in the midst of [your] enemies. The Lord is at your right hand. Psalms 110:1ff.

The fact that these statements refer to the Lord is His own teaching in Matthew 22:44. His dominion over the hells is described there by 'sitting at the right hand', for 'the right hand' means the power that Divine Truth springing from Divine Good possesses. The hells and the evils and falsities coming from them are the enemies that were to be made as His footstool; they are also the enemies in whose midst He was to have dominion.

[6] The truth that 'Jehovah's right hand' means Divine Power is evident from a large number of places in the Word, as in Moses,

Your right hand, O Jehovah, is magnificent in strength; Your right hand, O Jehovah, breaks the enemy in pieces. Exodus 15:6.

In David,

O God, You give me the shield of salvation, and Your right hand supports me. Psalms 18:35.

In the same author,

Their arm did not save them, but Your right hand, and Your arm, and the light of Your face. Psalms 44:3.

The words 'Your right hand, and Your right arm, and the light of [Your] face' are used because 'right hand' means power, 'arm' strength, and 'light of the face' Divine Truth springing from Divine Good. For the meaning of 'arm' as strength, see 4932, 4934, 4935, 7205; 'light' as Divine Truth, 9548, 9684; and 'Jehovah's face' as Divine Good, 222, 5585, 9306. In the same author,

O God, Your right hand supports me. Psalms 63:8.

In the same author,

O Jehovah, You have an arm with power; strong is Your hand. Your right hand will be lifted up. Psalms 89:13.

In Isaiah,

Jehovah has sworn by His right hand, by His mighty arm 3 . Isaiah 62:8.

And in David,

O Jehovah, let Your hand be for the man of Your right hand, for the son of man [whom] You have made strong for Yourself. Then we will not turn back from You. Psalms 80:17-18.

[7] From these things it may now be seen what the meaning of the Lord's words in Matthew is,

Jesus said, Hereafter you will see the Son of Man seated at the right hand of power. Matthew 26:64.

And in Luke,

Hereafter the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

'The Son of Man' means the Lord in respect of Divine Truth, see 9807, while 'right hand', as is clear from what has been shown immediately above, means Divine Power; and this also accounts for the expression 'the right hand of power'.

From all this it is now evident what the anointing of Aaron and his sons represented, and what filling their hand represented, namely that anointing them represented the Divine Good of Divine Love within the Lord, 9954 (end), and filling their hand Divine Truth and therefore Divine Power. For all power resides with Divine Good exercised through Divine Truth, and that power belongs to the Lord alone, see the texts quoted above. Here also is the reason why in the Old Testament Word the Lord is called Hero, Man of War, and also Jehovah Zebaoth, that is, Jehovah of Armies.

Poznámky pod čarou:

1. See 10010.

2. Possibly 19-35 is intended.

3. literally, the arm of His strength

  
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Thanks to the Swedenborg Society for the permission to use this translation.