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Matthew 10

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1 And calling·​·for His twelve disciples, He gave them authority over unclean spirits, so as to cast· them ·out, and to cure every disease and every malady.

2 And the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alphaeus, and Lebbaeus, also called Thaddaeus;

4 Simon the Kananite*, and Judas Iscariot, who also betrayed Him.

5 These twelve Jesus sent·​·out, charging them, saying, Into the way of the nations go ye not, and into a city of the Samaritans enter ye not.

6 But go ye rather to the lost sheep of the house of Israel.

7 And as you go, preach, saying that the kingdom of the heavens is near.

8 Cure the·​·sick, cleanse the lepers, raise the dead, cast·​·out demons; freely you have received, freely give.

9 Possess not gold, nor silver, nor bronze for your belts,

10 nor pack for a journey, nor two tunics, nor shoes, nor a staff; for the worker is worthy of his food.

11 And into whatever city or village you enter, search out who in it is worthy, and·​·there remain until you go out.

12 And when you come into the house, greet it.

13 And if indeed the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

14 And if· anyone shall ·not receive you, nor hear your words, when you go·​·out of that house or city, shake·​·off the dust of your feet.

15 Amen I say to·​·you, it shall be more·​·tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16 Behold, I send· you ·out as sheep in the midst of wolves; be ye therefore prudent as serpents, and simple* as doves.

17 And beware of men; for they will deliver you up to councils, and will scourge you in their synagogues.

18 And you shall be led before governors and also kings on account of Me, for a witness to them and to the nations.

19 But when they shall deliver· you ·up, be· not ·anxious about how or what you shall speak, for it shall be given to you in that hour what you shall speak.

20 For you are not they who speak, but the Spirit of your Father is what speaks in you.

21 And brother shall deliver up brother to death, and father child; and children shall rise up against parents, and put· them ·to·​·death.

22 And you shall be hated by all on account of My name; but he who endures to the end, he shall be saved.

23 And when they persecute you in this city, flee into the other; for amen I say to you, You shall not have finished the cities* of Israel until the Son of Man has come.

24 The disciple is not above the teacher, nor the servant above his lord.

25 It is sufficient for the disciple that he become as his teacher, and the servant as his lord. If they have called the householder Beelzebub, how·​·much more them of his household?

26 Fear them not therefore; for there is nothing covered, that shall not be uncovered, and secret, that shall not be known.

27 What I say to you in the darkness, say ye in the light; and what you hear in the ear, preach ye upon the housetops.

28 And be not afraid of those who kill the body, but are· not ·able to kill the soul; but rather be afraid of Him who is·​·able to destroy both soul and body in gehenna*.

29 Are not two sparrows sold for an assarion*? And not one of them shall fall upon the earth without your Father.

30 And of you, even the hairs of the head are all numbered.

31 Fear not therefore; you are·​·of· more ·value than many sparrows.

32 Whoever therefore shall profess Me before men, I also will profess him before My Father who is in the heavens.

33 But whoever shall deny Me before men, I also will deny him before My Father who is in the heavens.

34 Suppose not that I am come to cast peace upon earth; I am not come to cast peace, but a sword.

35 For I am come to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law* against her mother-in-law.*

36 And the man’s enemies shall be they of his own house.

37 He who loves father or mother above Me is not worthy of Me, and he who loves son or daughter above Me is not worthy of Me.

38 And whoever does not take his cross, and follow after Me, is not worthy of Me.

39 He who finds his soul shall lose it, and he who loses his soul for My sake shall find it.

40 He who receives you, receives Me, and he who receives Me, receives Him who sent Me.

41 He who accepts a prophet in the name of a prophet, shall receive the reward of a prophet; and he who accepts someone just in the name of someone just, shall receive the reward of someone just.

42 And whoever shall give· a cup of cold water to one of these little·​·ones ·to·​·drink in the name of a disciple, amen I say to you, he shall not lose his reward.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Exodus 29:19-35

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19 "You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.

20 Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.

21 You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.

22 Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),

23 and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.

24 You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.

25 You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.

26 "You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.

27 You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

28 and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.

29 "The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.

30 Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.

31 "You shall take the ram of consecration, and boil its flesh in a holy place.

32 Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.

33 They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.

34 If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

35 "You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.