22
וְעָשִׂיתִי אֹתָם לְגֹוי אֶחָד בָּאָרֶץ בְּהָרֵי יִשְׂרָאֵל וּמֶלֶךְ אֶחָד יִהְיֶה לְכֻלָּם לְמֶלֶךְ וְלֹא [כ= יִהְיֶה] [ק= יִהְיוּ]־עֹוד לִשְׁנֵי גֹויִם וְלֹא יֵחָצוּ עֹוד לִשְׁתֵּי מַמְלָכֹות עֹוד׃
Yechezchial 37:22
Scriptural Confirmations # 14
14. 12. The Word was with God, and God was the Word; and all things were made by Him. In Him was life, and the life was the light of men; He was the true Light which lighteth every man: and the Word became flesh (John 1:1-14).
This was He who was before me, for He was prior to me. Of His fullness we have all received (John 1:15-16, 27, 30).
No one hath seen God at any time; the only begotten Son of God, who is in the bosom of the Father, hath made Him manifest (John 1:18).
Whose shoe's latchet I am not worthy to unloose (John 1:27).
The Son of man which is in the heavens (John 3:13-14). Light has come into the world. He who does evils hates the light (John 3:19-20).
He that hath the bride is the bridegroom. Spoken concerning Christ (John 3:29).
He came from heaven and is therefore above all (John 3:31). Spoken concerning Christ.
The Father gave not the Spirit by measure unto Him; the Father gave all things into His hands (John 3:34-35).
Jesus says that He is equal to the Father; in various places (John 5:18-23). That He quickeneth, and that He hath life in Himself, etc. (John 5:21, 26-27).
The bread of God is He which cometh down from heaven, and giveth life unto the world (John 6:33). He is the bread of life (John 6:35, 50-51).
Not that any one has seen the Father, save He who is with the Father, He hath seen the Father (John 6:46).
Jesus said I am the light of the world; he that followeth Me shall have the light of life (John 8:12; 9:5, 39; 12:35-36, 46).
Jesus said, Before Abraham was, I am (John 8:56, 58). He came into the world that the blind might see, and that they which see might become blind (John 9:39).
Jesus said, I and the Father are one (John 10:30).
The Father and He are one (John 10:30).
He is in the Father and the Father in Him (John 14:10-11; 10:38; Philippians 1-4; 1 Corinthians 1:3).
That ye may believe that the Father is in Me and I in the Father (John 10:38; 14:10-11).
He that receiveth Me receiveth Him that sent Me (John 13:20).
Jesus said, Believe in God, believe also in Me (John 14:1).
Jesus is the way to the Father (John 14:4-6).
He is the way, the truth and the life (John 14:6).
Jesus said, He that seeth and knoweth Me, seeth and knoweth the Father (John 14:7-9).
If ye shall ask of the Father in My name, I will do it (John 14:13-14).
Jesus said, Because I live, ye shall live (John 14:19). He and the Father will make their abode with them (John 14:21, 23).
God and Christ [mentioned] together; that I and the Father will come to him (John 14:23). I and the Father are one (John 10:30).
He that hateth Me hateth My Father (John 15:23-24). All things that the Father hath are Mine (John 16:15). Jesus goes away to the Father (John 16:5-7, 16-17, 29), which is to be united to Him.
They should pray in His name, I say not that I will pray the Father for you; the Father Himself loveth you because ye have loved Me (John 16:26-28). He often says, In His name.
I came forth from the Father, and am come into the world; again I leave the world and go to the Father (John 16:28-31). Jesus said, the Father had given Him power over all flesh (John 17:2).
Jesus will give to them eternal life (John 17:2) also, the Son from the Father.
God and Jesus Christ [mentioned] together, namely that they both know each other (John 17:3).
Father glorify Thy Son, that thy Son also may glorify Thee. Now therefore do Thou, O Father, glorify Me with Thine own self with the glory which I had with Thee before the world was (John 17:1, 5).
N. B. Arcanum. By "to glorify" is meant to unite the Divine Truth with the Divine Good in the Human. The Lord in the Father from eternity was the Divine Good and thence the Divine Truth, wherefore when He descended He was the Divine Truth from the Divine Good; a reciprocal union, or that of the Divine Truth with the Divine Good, was effected by the Lord in the Human while He was in the world: and it was accomplished successively, especially by redemption and by the fact that He did the will of the Father, and then fully by the last temptation, which was that of the cross, for temptation unites. Then was accomplished the reciprocal union of the Divine Truth with the Divine Good, thus the Father and Son are one, thus one Person like soul and body. All Mine are Thine and Thine are Mine, but I am glorified in them (John 17:10).
I sanctify Myself, that they also may be sanctified in the truth (John 17:19).
That they may be one in Jesus as the Father is in Him (John 17:21-23).
Thomas said, my Lord and my God (John 20:28).
Philippians 2
1
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4
Look not every man on his own things, but every man also on the things of others.
5
Let this mind be in you, which was also in Christ Jesus:
6
Who, being in the form of God, thought it not robbery to be equal with God:
7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9
Wherefore God also hath highly exalted him, and given him a name which is above every name:
10
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13
For it is God which worketh in you both to will and to do of his good pleasure.
14
Do all things without murmurings and disputings:
15
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18
For the same cause also do ye joy, and rejoice with me.
19
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
20
For I have no man likeminded, who will naturally care for your state.
21
For all seek their own, not the things which are Jesus Christ's.
22
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
23
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24
But I trust in the Lord that I also myself shall come shortly.
25
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
26
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
27
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
29
Receive him therefore in the Lord with all gladness; and hold such in reputation:
30
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
