4567. And God was seen by Jacob again when he came from Paddan-aram, and blessed him. That this signifies interior natural perception, is evident from the signification of “God was seen,” as being interior perception. (That “to see” denotes to understand and perceive, see n. 2150, 2807, 3764, 3863, 4403-4421.) Hence “God was seen,” when predicated of the Lord, denotes perception from the Divine, which is the same as interior perception. That the natural had this perception, is signified by God’s being seen by Jacob, for Jacob represents the Lord’s natural, as has been frequently shown. “Again when he came from Paddan-aram” signifies after he had acquired the knowledges of good and truth which are signified by “Paddan-aram” (see n. 3664, 3680, 4112). “And blessed him,” signifies progression to the more interior things of the natural, and the conjunction of good and truth there; for “to bless” is predicated of all the good with which anyone is gifted by the the Lord, (n. 1420, 1422, 2846, 3017, 3406), especially of the conjunction of good and truth (n. 3504, 3514, 3530, 3565, 3584).

1584. Lot lifted up his eyes. That this signifies that the external man was illuminated by the internal, is evident from the signification of “lifting up the eyes,” as being to see, and, in the internal sense, to perceive, here, to be illuminated, because it is predicated of Lot, or the external man; for this, when it perceives what the external man is when conjoined with the internal, or what it is in its beauty, is then illuminated by the internal man, and is then in the Divine vision here treated of. Nor can it be doubted that the Lord when a child was as to His external man frequently in such Divine sight, because He alone was to conjoin the external man with the internal. The external man was His Human Essence; the internal man was the Divine Essence.