Scriptural Confirmations # 37
37. 9. From the Old Testament
God hath revealed what shall come to pass in the latter days (Daniel 2:28).
(The consummation of the church from its first foundation to its end is described by the image seen by Nebuchadnezzar, in like manner as the four ages by the ancients; the first, which was before the flood, by gold; the second, after the flood, by silver; the third, which was the Israelitish up to that time, by brass; and the fourth, which was the Christian, by iron mixed with clay (Daniel 2:32-33).
By "gold" is signified celestial good; by "silver" spiritual truth; by "brass" natural good; by "iron" natural truth; and by "iron mixed with clay" truth falsified, because it does not cleave together; by the seed of man the truth of the Word, which is also said of the feet of iron (Daniel 2:34-43).)
(A stone which was not [made] by hands, which smote and ground up the image, and which became a great rock, signifies the Lord, who in the Word is meant by "a stone" and by "the rock" which filled all the earth, whose kingdom shall stand for ages of ages (Daniel 2:34-35, 44-45).)
The fourth, seen in the furnace of fire, is said to be like the Son of man. It is not said man, because the Son of man signifies the Lord as to the Word; and this is also called an angel, whom God sent (Daniel 3:25, 28).
The "Son of man" when said of another, and a "prophet," signify Him as the truth of the church from the Word.
The consummation is also described by the tree growing to the end of the earth seen by Nebuchadnezzar, in a dream; and the coming of the Lord, by the Watcher and the Holy One who descended and commanded to hew down the tree utterly; and that they left the stump of the roots in the earth in a band of iron and of brass, signifies the Word by which the church revived; this also happened in the time of Nebuchadnezzar (Daniel 4:10-13, 17-31). The consummation of the whole, or the destruction of all things of the church, is described by the feast of Belshazzar, in which with magnates and concubines he drank the wine out of vessels of gold and silver from the temple of Jerusalem, and praised the gods of gold, of silver, etc., by which is signified the profanation of the holy things of the church, wherefore it was written on the wall that his kingdom was finished, and he was slain on that night (Daniel 5:1 to end).
(The consummation of the church is described by the four beasts out of the sea; also what the first was, what the second, third, and fourth, which was terrible because it broke in pieces all things of good and truth. What they signify may be seen in Apocalypse Revealed574. The complete consummation is meant by the slaying of the beast and the destruction of the body. That then the Lord will come and will reign unto ages of ages is evident from verses 13-14, 22, 27. His church is meant by the holy people, because they are in Divine truths from the Lord (Daniel 7:1 to end).
Daniel 1
1
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.
2
The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his God: and he brought the vessels into the treasure house of his God.
3
The king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;
4
youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.
5
The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.
6
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
7
The prince of the eunuchs gave names to them: to Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego.
8
But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9
Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
10
The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.
11
Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
12
Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink.
13
Then let our faces be looked on before you, and the face of the youths who eat of the king's dainties; and as you see, deal with your servants.
14
So he listened to them in this matter, and proved them ten days.
15
At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.
16
So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
17
Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18
At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
19
The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20
In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
