19. 17. To whom will ye liken Me, to whom am I equal? saith the Holy One. Lift up your eyes on high, and behold, who hath created these things, etc. (Isaiah 40:25-26).

(My judgment is with Jehovah, and the price of My work is with my God. Then shall I be precious in the eyes of Jehovah, and my God shall be my strength. Jehovah hath forsaken me, and the Lord hath forgotten me (Isaiah 49:4-5, 14). Because of Jehovah that is faithful and the Holy One of Israel who chooseth thee [Isaiah 49:7].)

I have given Thee for a light to the nations, that Thou mayest be My salvation unto the end of the earth. I have given Thee for a covenant of the people, to restore the earth, to divide the devastated heritages; to say to the prisoners, Go forth; to them that are in darkness, Reveal. They shall feed in the ways, and their pasture shall be on all hillsides; they shall not hunger nor thirst; by the springs of water shall He lead them (Isaiah 49:6, 8-10).

(Let him trust in the name of Jehovah, and stay upon his God (Isaiah 50:10).)

Look to me ye that follow after justice, ye that seek Jehovah; look unto the rock whence ye are hewn (Isaiah 51:1). Awake, awake, put on strength, O arm of Jehovah, awake as in the days of old (Isaiah 51:9).

I will put my words in thy mouth, for the planting of the heavens, and laying the foundations of the earth (Isaiah 51:16). (My people shall know My name in that day, for I am He that doth speak: Behold, it is I. How delightful upon the mountains are the feet of Him that bringeth good tidings, that causeth to hear peace, that saith unto Zion, Thy king reigneth. Watchmen shall lift up the voice; together shall they sing when they shall see eye to eye, that Jehovah returneth to Zion (Isaiah 52:6-7).

Jehovah hath made bare the arm of His holiness in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God (Isaiah 52:10).

Who hath believed our word that is heard? and upon whom hath the arm of Jehovah been revealed (Isaiah 53:1)?

(The Lord is treated of throughout the chapter, and the state of His life is described here briefly in these words. That He had no form nor honor; that He was despised and not esteemed. That He was wounded on account of our transgressions, and bruised on account of our iniquities. That Jehovah hath made to light on Him the iniquity of us all. That He was brought as a lamb to the slaughter; that He was cut off from the land of the living. That because He offered His soul as a guilt offering His days were prolonged, and that the will of Jehovah prospered by His hand, in the fact that He bore their iniquities, and for them poured out His soul even unto death. That He was numbered with the transgressors, and interceded for the transgressors (Isaiah 53:1-12).

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])