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Joel 2

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1 Blovu per korno en Cion, kaj kriu alarmon sur Mia sankta monto; ektremu cxiuj logxantoj de la lando; cxar venas la tago de la Eternulo, gxi estas jam proksima;

2 tago de mallumo kaj senlumeco, tago de nuboj kaj nebulo; simile al la matena cxielrugxo disvastigxas sur la montoj popolo grandnombra kaj forta; tia neniam ekzistis gxis nun, kaj ankaux post gxi ne plu ekzistos tia, en iu ajn generacio.

3 Antaux gxi ekstermas fajro, kaj post gxi bruligas flamo; antaux gxi la lando estas kiel la Edena gxardeno, kaj post gxi absoluta dezerto; kaj neniu savigxos de gxi.

4 Ili aspektas kiel cxevaloj, ili kuras kiel rajdantoj.

5 Ili saltas sur la montoj, kiel bruantaj cxaroj, kiel krakado de fajro, kiam gxi ekstermas pajlon, kiel popolo potenca, pretigxinta por batalo.

6 Popoloj tremas antaux gxi, cxiuj vizagxoj paligxas.

7 Kiel herooj ili kuras, kiel kuragxaj batalistoj ili grimpas sur la muregon; cxiu iras sian vojon, ne foreraras de sia vojo.

8 Unu alian ne pusxas, cxiu iras en sia vico; sur la glavojn ili sin jxetas, sed restas sendifektaj.

9 Ili trakuras la urbon, kuras sur la muregoj, eniras en la domojn, grimpas tra la fenestroj, kiel sxtelisto.

10 Antaux ili skuigxas la tero, tremas la cxielo; la suno kaj la luno senlumigxas, kaj la steloj perdas sian brilon.

11 Kaj la Eternulo ektondras per Sia vocxo antaux Sia armeo; cxar Lia militistaro estas tre granda, kaj la plenumantoj de Lia vorto estas potencaj; cxar granda kaj tre timinda estos la tago de la Eternulo; kiu povos gxin elteni?

12 Sed ecx nun ankoraux la Eternulo diras:Returnu vin al Mi per via tuta koro, kun fastado, plorado, kaj gxemegado;

13 dissxiru vian koron, ne viajn vestojn, kaj returnu vin al la Eternulo, via Dio; cxar Li estas favorkora kaj kompatema, longepacienca kaj indulgema, kaj Li bedauxras malfelicxon.

14 Kiu scias? eble Li denove bedauxros, eble Li restigos post Si benon, farunoferojn kaj versxoferojn al la Eternulo, via Dio.

15 Blovu per korno en Cion, sanktigu faston, proklamu solenan kunvenon.

16 Kunvenigu la popolon, sanktigu la komunumon, invitu la maljunulojn, kolektu la malgrandajn infanojn kaj sucxinfanojn; fiancxo eliru el sia cxambro, kaj fiancxino el sub sia baldakeno.

17 Inter la portiko kaj la altaro ploru la pastroj, servistoj de la Eternulo, kaj ili diru:Indulgu, ho Eternulo, Vian popolon, kaj ne kovru per honto Vian heredajxon, la nacioj ne moku ilin; por kio oni diru inter la popoloj:Kie estas ilia Dio?

18 Tiam la Eternulo farigxos fervora por Sia lando kaj indulgos Sian popolon.

19 Kaj la Eternulo respondos kaj diros al Sia popolo:Jen Mi sendas al vi grenon kaj moston kaj oleon, kaj vi satigxu per ili; kaj Mi ne plu permesos al la nacioj malhonori vin.

20 Kaj la nordulon Mi malproksimigos de vi, kaj forpelos lin en landon senakvan kaj dezertan, lian antauxan parton al la maro orienta, kaj lian malantauxan parton al la maro okcidenta; kaj li putros kaj malbonodoros, cxar li faris multe da malbono.

21 Ne timu, ho tero, gxoju kaj estu gaja, cxar la Eternulo faros ion grandan.

22 Ne timu, ho bestoj de la kampo, cxar verdigxos la pasxtejoj de la stepoj; la arboj portos siajn fruktojn, la figarbo kaj vinberujo donos sian ricxajxon.

23 Kaj vi, ho infanoj de Cion, gxoju kaj estu gajaj pri la Eternulo, via Dio; cxar Li donos al vi instruanton pri virteco, kaj Li sendos al vi pluvon, fruan kaj malfruan, kiel antauxe.

24 La grenejoj plenigxos de greno, kaj la premejoj superplenigxos de mosto kaj de oleo.

25 Kaj Mi rekompencos vin pro tiuj jaroj, kiam cxion formangxis la akridoj, skaraboj, vermoj, kaj rauxpoj, Mia granda armeo, kiun Mi sendis sur vin.

26 Kaj vi povos mangxi sate, kaj vi gloros la nomon de la Eternulo, via Dio, kiu agis kun vi mirinde; kaj Mia popolo neniam plu havos malhonoron.

27 Kaj vi ekscios, ke Mi estas meze de Izrael, ke Mi, la Eternulo, estas via Dio, kaj alia ne ekzistas; kaj Mia popolo neniam plu havos malhonoron.

28 Post tio Mi elversxos Mian spiriton sur cxiun karnon; viaj filoj kaj viaj filinoj profetos, viaj maljunuloj havos songxojn, viaj junuloj havos viziojn.

29 Ecx sur la sklavojn kaj sur la sklavinojn Mi en tiu tempo elversxos Mian spiriton.

30 Kaj Mi donos miraklajn signojn en la cxielo kaj sur la tero:sangon, fajron, kaj kolonojn da fumo.

31 La suno farigxos malluma, kaj la luno farigxos sanga, antaux ol venos la granda kaj timinda tago de la Eternulo.

32 Kaj cxiu, kiu vokos la nomon de la Eternulo, savigxos; cxar sur la monto Cion kaj en Jerusalem estos savo, kiel diris la Eternulo, ankaux por la restintoj, kiujn la Eternulo alvokos.

   

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Battle

  
"Samson Captured by the Philistines" by Guercino

War in the Word represents the combat of temptation when good loves are assaulted by evil loves or false ideas. The evil that attacks comes from one of the many societies of hell, and it operates by arousing a selfish love in our mind that is contrary to what we know is right. Then our selfish love attacks the love that nourishes the wish to be a good person, and there is war in our minds. This is represented by wars that the children of Israel fought in and around the land of Canaan, of which there is a long history in the old testament. The selfish loves abound in our minds from our heredity, and the good loves come along with our conscience as it develops. If we had no conscience we couldn't be tempted; we would immediately follow the wishes of our selfishness and give in. But then the end result is that we are in slavery to the hells and will do whatever they want.

(Odkazy: Arcana Coelestia 1659 [3], 1664, 1683, 1788 [2])

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Arcana Coelestia # 1664

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1664. That the wars in this chapter mean in the internal sense nothing other than spiritual conflicts, which are temptations, has been stated already in the preliminary section. 1 Nor do the wars in the rest of the Word, especially in the Prophets, have any other meaning. Wars waged by men can have no place whatever in the internal parts of the Word, for such things as wars are not the spiritual and celestial things which alone constitute the Word. That 'wars' in the Word means conflicts with the devil, or what amounts to the same, with hell, becomes clear from the following places besides many others: In John,

They are spirits of demons, performing signs, to go out to the kings of the land and of the whole earth, to assemble them for the war of that great day of God Almighty. Revelation 16:14.

Here anyone may see that no other kind of war on the great day of God Almighty is meant.

[2] In the same book,

The beast that comes up from the Abyss will make war. Revelation 11:7.

Here 'the Abyss' is hell. In the same book,

The dragon was angry with the woman, and went off to make war with the rest of her seed, who kept the commandments of God and bear testimony to Jesus Christ. Revelation 12:17.

It 2 was allowed to make war on the saints. Revelation 13:7.

All these wars are conflicts such as constitute temptations. Nor are the wars of the kings of the south and of the north, and the other wars of Daniel 8, 11, and also those involving Michael, Daniel 10:13, 21; 12:1; Revelation 12:7, anything different.

[3] That wars have no other meaning is clear from the rest of the Prophets as well, as in Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, to stand in war on the day of Jehovah. Ezekiel 13:5.

This refers to the prophets. In Isaiah,

They will beat their swords into hoes, and their spears into pruning-hooks. Nation will not lift up sword against nation, neither will they learn war any more. Isaiah 2:4.

Clearly no other wars [than spiritual wars] are meant here, and therefore instruments of war, such as swords, spears, shields, and many others, mean nothing else in the Word than things that belong to such wars.

[4] In the same prophet,

To the thirsty bring water; O inhabitants of the land of Tema, meet with his bread the fugitive, 3 for they will flee 4 before the swords, before the drawn sword, and before the bent bow, and from the grievousness of war. Isaiah 21:14-15.

In Jeremiah,

Shepherds and their flocks will come against the daughter of Zion, they will pitch their tents against her round about; they will graze, each off his own space. Declare a sacred war against her; arise and let us go up at noon. Jeremiah 6:3-5.

Here, since it is waged against 'the daughter of Zion', that is, the Church, no other kind of war is meant.

[5] In the same prophet,

How is the city of praise not forsaken, the city of My joy? Therefore her young men will fall in her streets, and all the men of war will be cut down on that day. Jeremiah 49:25-26.

'The city of praise and of joy' stands for the things that belong to the Church, 'the men of war' for those who fight.

[6] In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 5 and with the creeping things of the ground. And I will abolish 6 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here similarly 'war' stands for conflicts, and the various instruments of war stand for the things belonging to spiritual conflict which are 'broken' when a person comes into the calmness of peace as evil desires and falsities come to an end.

[7] In David,

Behold the works of Jehovah who makes solitary places in the earth, making wars cease even to the end of the earth. He breaks the bow, and snaps the spear, He burns the chariots with fire. Psalms 46:8-9.

Here too the meaning is similar. In the same author,

In Salem is the dwelling-place of God, and His habitation in Zion. There He broke the bow's fiery arrows, the shield and the sword, and war. Psalms 76:2-3.

Because the priests represented the Lord who alone fights on man's behalf, their duties are called military service, Numbers 4:23, 35, 39, 43, 47.

[8] It is a constant truth that Jehovah alone, that is, the Lord, fights and overcomes the devil present with a person when he is involved in the conflicts brought by temptations, even though to that person this does not appear to be so. For evil spirits have no power at all to exert the slightest influence on man unless they are permitted to do so, and angels cannot act to avert anything at all unless enabled to do so by the Lord. Thus it is the Lord alone who endures every conflict and overcomes, something that was also represented at various times by the wars that the children of Israel waged against the nations. That He alone does so is also stated in Moses,

Jehovah your God is going 7 before you, He Himself will fight for you. Deuteronomy 1:30.

In the same book,

Jehovah your God is going 7 with you to fight for you with your enemies, to save you. Deuteronomy 20:4.

[9] So too in Joshua, such as 23:3, 5. For all the wars that were being waged at that time against the idolatrous inhabitants of the land of Canaan represented the Lord's conflicts with hell, and consequently the conflicts of His Church, and of members of the Church. This also accords with the following statements in Isaiah,

As the lion roars, and the young lion, over its prey (when a multitude of shepherds run towards him he is not dismayed by their voice nor daunted by the tumult they make) so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

[10] For the same reasons also Jehovah, or the Lord, is called 'a Man of War', as in Moses,

Jehovah is a Man of War, Jehovah is His name. Exodus 15:3.

In Isaiah,

Jehovah will go forth as a Mighty Man, as a Man of Wars. He will stir up zeal; He will cry out, yes, He will shout aloud, He will prevail over His enemies. Isaiah 42:13.

This also is why many things that war entails are attributed to the Lord, such as 'crying out', and 'shouting aloud' here.

[11] Spirits and angels also appear as men of war, when a representation is being made, as in Joshua,

Joshua lifted up his eyes and saw, and behold, a man was standing before him, with his sword drawn in his hand. He said to Joshua, I am the Prince of the army of Jehovah; and Joshua fell on his face 8 to the earth. Joshua 5:13-14.

These things were seen taking the form they did because they were representative, and this also is why descendants of Jacob called their wars the Wars of ]Jehovah.

It was similar in the Ancient Churches among whom there were books which also were called The Wars of Jehovah, as is clear in Moses.

It is said in the Book of the Wars of Jehovah. Numbers 21:14-15.

These were written about in a way not unlike the wars described in this chapter; but wars involving the Church were meant. Such a manner of writing was common in those times, for they were interior men and their thoughts were of more exalted things.

Poznámky pod čarou:

1. i.e. in 1659

2. i.e. the beast

3. literally, the wanderer

4. literally, they will wander

5. literally,. bird of the heavens (or the skies)

6. literally, break

7. literally, walking

8. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.