75. 4.

In that day I will visit, and make an end of the kingdom of Israel (Hosea 1:4-5).

The days of visitation will come, the days of retribution will come, He will visit their sins (Hosea 9:7, 9).

They shall say to the mountains, Cover us; and to the hills, Fall on us (Hosea 10:8).

They shall be laid waste as in the day of battle (Hosea 10:14).

The controversy of Jehovah with Judah, to visit upon Jacob, according to his ways, according to his doings will He recompense him (Hosea 12:3).

The day of Jehovah is great and very terrible, who then shall sustain it (Joel 2:11; 3:4).

A day of battle and a day of tempest (Amos 1:14).

Then the powerful one shall not deliver his soul, and the strong of heart among the heroes shall flee away naked in that day (Amos 2:14, 16).

He will visit upon them all their iniquities, in that day (Amos 3:2, 14).

If they dig into hell, if they ascend to the heavens or in the depth of the sea, etc., thence will I draw them out (Amos 9:2-6).

Woe unto you that desire the day of Jehovah; to what end is the day of Jehovah for you? it is a day of darkness and not of light. Shall not the day of Jehovah be darkness and not light? and thick darkness and no brightness in it? (Amos 5:18, 20.)

The end is come upon my people Israel. Wherefore the songs of the temple shall be howlings in that day: there shall be many a dead body (Amos 8:2-3).

It is called the day of destruction, the day of straitness (Obadiah 12-14, 18, 18).

The day of Jehovah is near upon all the nations; as thou hast done, it shall be done unto thee: thy retribution shall return upon thy head. But upon Mount Zion shall be deliverance, and there shall be holiness (Obadiah 14, 15, 17, 17).

1984. Few can believe that within the Word there is an internal sense which does not show itself at all in the letter. They cannot do so because it is as remote from the sense of the letter as so to speak heaven from earth. But it is clear from what has been stated in various places in Volume One that the sense of the letter contains such things within itself, and represents and means arcana which nobody sees except the Lord and the angels, who see them from Him. The relationship of the sense of the letter to the internal sense is like that of man's body to his soul. While a person is in the body and thinks from bodily things he knows hardly anything of the soul, for the body's functions are different from those of the soul, so different that if the soul's functions were disclosed they would not be acknowledged as such. It is similar with the inward part of the Word. Present there is its soul, that is, its life; and that inward part has no regard to anything except the Lord, His Kingdom, the Church, and those things with man which belong to His Kingdom and Church. And when the regard is to these it is the Word of the Lord, for in that case they have life itself within them. That this is how it is with the Word has been confirmed extensively in Volume One, and is something which I have been allowed to have definite knowledge of. For no ideas concerning bodily and worldly things can possibly come across to angels, but are cast aside and totally removed at the threshold while leaving man, as may be seen from experience itself presented in Volume One, 1769-1772 inclusive; and how they are altered, in 1872-1876.

[2] This is also quite clear from very many statements in the Word which are by no means intelligible in the sense of the letter, and which, if they did not possess that soul or life within them, would not be acknowledged to be the Word of the Lord. Nor would they be seen to be Divine to anyone who has not been trained from infancy to believe that the Word is inspired and so is holy. Who from the sense of the letter would know of the meaning of those statements in Genesis 49 which Jacob made to his sons before he died?

Dan will be a serpent on the road, an asp on the path, biting the horse's heels, and its rider will fall backwards. Verse 17.

A troop will plunder Gad, and he will plunder the heel. Verse 19.

Naphtali is a hind let loose, giving beautiful words. Verse 21.

Judah will bind to the vine his ass's foal and to the choice vine his she-ass's colt. He will wash his garment in wine and his clothing in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Verses 11-12.

Very many places in the Prophets contain similar statements. But what these words mean is not at all evident except in the internal sense in which every single detail links together in a very lovely order.

[3] What the Lord declared in Matthew about the last times is similar,

At the close of the age the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear, and then all the tribes of the earth will mourn. Matthew 24:29-30.

These words do not mean at all the darkening of the sun and the moon, or the falling of the stars from the sky, or the mourning of tribes. Instead they mean that charity and faith - sun and moon in the internal sense - are going to be darkened in this fashion. They mean that the cognitions of good and truth - 'the stars' which are here called 'the powers of the heavens' - are going to fall away and disappear. And they mean all things of faith, which are 'the tribes of the earth', as has also been shown in Volume One, in 31, 32, 1053, 1529-1531, 1808.

These few observations now show what the internal sense of the Word is and also that it is remote, in some places very remote, from the sense of the letter. Yet be that as it may, the sense of the letter represents truths, and also sets forth appearances of truth for a person to see by when he does not see by the light of truth.