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Numbers 16

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1 And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and [with him] Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben;

2 and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown;

3 and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?

4 When Moses heard this, he fell on his face.

5 And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.

6 This do: take you censers, Korah, and all his band,

7 and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!

8 And Moses said to Korah, Hear, I pray you, ye sons of Levi!

9 Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?

10 -- that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?

11 For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?

12 And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

13 Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?

14 Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!

15 Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.

16 And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.

17 And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.

18 And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.

19 And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.

20 And Jehovah spoke to Moses and to Aaron, saying,

21 Separate yourselves from the midst of this assembly, and I will consume them in a moment.

22 And they fell on their faces, and said, O ùGod, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly?

23 And Jehovah spoke to Moses, saying,

24 Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.

25 And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

26 And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.

27 And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.

28 And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:

29 if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;

30 but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.

31 And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.

32 And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.

33 And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.

34 And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!

35 And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.

36 And Jehovah spoke to Moses, saying,

37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,

38 the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.

39 And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:

40 as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, -- as Jehovah had said to him through Moses.

41 And the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, Ye have killed the people of Jehovah.

42 And it came to pass, when the assembly was gathered together against Moses and against Aaron, that they looked toward the tent of meeting, and behold, the cloud covered it, and the glory of Jehovah appeared.

43 And Moses and Aaron went before the tent of meeting.

44 And Jehovah spoke to Moses, saying,

45 Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.

46 And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.

47 And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.

48 And he stood between the dead and the living; and the plague was stayed.

49 Now they that died in the plague were fourteen thousand seven hundred, besides them that had died because of the matter of Korah.

50 And Aaron returned to Moses to the entrance of the tent of meeting; and the plague was stayed.

   

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Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Odkazy: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

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Apocalypse Revealed # 44

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44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.