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Numbers 16

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1 And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and [with him] Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben;

2 and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown;

3 and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?

4 When Moses heard this, he fell on his face.

5 And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.

6 This do: take you censers, Korah, and all his band,

7 and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!

8 And Moses said to Korah, Hear, I pray you, ye sons of Levi!

9 Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?

10 -- that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?

11 For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?

12 And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

13 Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?

14 Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!

15 Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.

16 And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.

17 And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.

18 And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.

19 And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.

20 And Jehovah spoke to Moses and to Aaron, saying,

21 Separate yourselves from the midst of this assembly, and I will consume them in a moment.

22 And they fell on their faces, and said, O ùGod, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly?

23 And Jehovah spoke to Moses, saying,

24 Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.

25 And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

26 And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.

27 And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.

28 And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:

29 if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;

30 but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.

31 And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.

32 And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.

33 And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.

34 And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!

35 And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.

36 And Jehovah spoke to Moses, saying,

37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,

38 the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.

39 And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:

40 as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, -- as Jehovah had said to him through Moses.

41 And the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, Ye have killed the people of Jehovah.

42 And it came to pass, when the assembly was gathered together against Moses and against Aaron, that they looked toward the tent of meeting, and behold, the cloud covered it, and the glory of Jehovah appeared.

43 And Moses and Aaron went before the tent of meeting.

44 And Jehovah spoke to Moses, saying,

45 Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.

46 And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.

47 And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.

48 And he stood between the dead and the living; and the plague was stayed.

49 Now they that died in the plague were fourteen thousand seven hundred, besides them that had died because of the matter of Korah.

50 And Aaron returned to Moses to the entrance of the tent of meeting; and the plague was stayed.

   

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Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Odkazy: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

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Doctrine of the Lord # 19

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19. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man

People in the church know no other than that the Son of God is the second person in the Godhead, distinct from the person of the Father. This has led to the belief that the Son of God was born from eternity.

Because this notion has been universally accepted and has to do with God, no opportunity or consent has been granted for thinking about it with any understanding, not even about what being born from eternity implies. For someone who thinks about this intellectually inevitably says to himself, “This surpasses understanding. But still I say it because others say it, and I believe it because others believe it.”

Be it known, however, that there is no Son from eternity, but that there is a Lord from eternity. When people know who the Lord is, and what the Son is, they may also be able to think intellectually about a triune God, and not before.

[2] The Lord’s humanity, conceived of Jehovah as the Father and born of the virgin Mary , is the Son of God, and this is clearly apparent from the following verses.

In Luke:

...the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Hail, highly favored one, the Lord is with you; blessed are you among women!”

When she saw him, she was troubled at his saying, and considered how great a greeting this was.

But the angel said to her, “Do not be afraid, Mary, ...you have found favor with God. Behold, you will conceive and bear a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest....

However, Mary said to the angel, “How will this be, since I do not know a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is born (of you) will be called the Son of God. (Luke 1:26-35)

It says here “you will conceive and bear a Son;” “He will be great, and will be called the Son of the Highest.” And furthermore, “The Holy One who is born (of you) will be called the Son of God.” This makes apparent that the humanity conceived of God and born of the virgin Mary is what is called the Son of God.

[3] In Isaiah:

...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name God-With-Us. (Isaiah 7:14)

It is apparent that the Son born of the virgin and conceived of God is the one who is called “God-With-Us, ” thus who is the Son of God. The reality of this is confirmed in Matthew 1:22-23.

[4] Again in Isaiah:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And He will call His name Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6-7)

So, too, here, for He is called a Child born to us, a Son given to us, who is not a Son from eternity, but a Son born in the world. This is apparent as well from the prophet’s declarations in verse 7 of the same chapter, and from the declaration of the angel Gabriel to Mary (Luke 1:32-33), where similar words are found.

[5] In Psalms:

I will declare a decree, “Jehovah has said..., ‘You are My Son, today I have begotten You....” ...Kiss the Son, lest He be angry, and you perish in the way....” (Psalms 2:7, 12)

Neither is a Son from eternity meant here, but a Son born in the world, for it is prophetic of the Lord to come. That is why it is called a decree which Jehovah declared to David. “Today” does not mean from eternity, but in time.

[6] Again in Psalms:

I will set His hand on the sea.... He shall cry to Me, “You are my Father.... ...I will make him My firstborn....” (Psalms 89:25-27)

The subject of this Psalm throughout is the Lord to come. Therefore it is He who will call Jehovah His Father and who will be His firstborn, thus who is the Son of God.

[7] It is the same elsewhere, as where the Lord is called a rod from the stem of Jesse (Isaiah 11:1), an offshoot of David (Jeremiah 23:5-6), the seed of the woman (Genesis 3:15), the only begotten (John 1:18), a priest forever and the Lord (Psalms 110:4-5).

[8] People in the Jewish Church interpreted the Son of God to be the Messiah they were waiting for, whom they knew would be born in Bethlehem.

That they interpreted the Son of God to be the Messiah is apparent from the following passages.

In John:

(Peter said:) “We believe and acknowledge that You are the Christ, the Son of the living God.” (John 6:69)

Again in John:

“...You are the Christ, the Son of God, who is to come into the world.” (John 11:27)

In Matthew, the chief priest asked Jesus if He were the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64, Mark 14:62)

In John:

These have been written that you may believe that Jesus is the Christ, the Son of God.... (John 20:31)

See also Mark 1:1.

[9] “Christ” is a Greek word and means “anointed, ” as does “Messiah” in Hebrew. John says, therefore, “We have found the Messiah, which means, if you translate it, the Christ.” (John 1:42) And in another place, “The woman said..., ‘I know that Messiah is coming, who is called Christ.’ ” (John 4:25)

The Law and the Prophets, or in other words the entire Word of the Old Testament, has as its subject the Lord, as we showed in the first section, and consequently the Son of God to come can only mean the humanity that the Lord took on in the world.

[10] It follows from this that that humanity was meant by the Son when the Lord was baptized and Jehovah from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17, Mark 1:11, Luke 3:22); for it was His humanity that was baptized. And when He was transfigured, “This is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, Mark 9:7, Luke 9:35)

See also elsewhere, as Matthew 8:29, 14:33, 27:43, 54; Mark 3:11, 15:39; John 1:34, 49, 3:18, 5:25, 10:36, 11:4.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.