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Nahum 3

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1 Woe to the bloody city! It is all full of lies [and] violence; the prey departeth not.

2 The crack of the whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the bounding chariots!

3 The horseman springing up, and the glitter of the sword, and the flash of the spear, and a multitude of slain, and a mass of carcases, and no end of corpses: they stumble over their corpses.

4 -- Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,

5 behold, I am against thee, saith Jehovah of hosts; and I will uncover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock.

7 And it shall come to pass, [that] all they that see thee shall flee from thee, and shall say, Nineveh is laid waste! Who will bemoan her? whence shall I seek comforters for thee?

8 Art thou better than No-Amon, that was situate among the rivers, [that had] the waters round about her, whose rampart was the sea, [and] of the sea was her wall?

9 Ethiopia was her strength, and Egypt, and it was infinite; Phut and the Libyans were her helpers.

10 She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains.

11 Thou also shalt be drunken: thou shalt be hid; thou also shalt seek a refuge from the enemy.

12 All thy strongholds are [like] fig-trees with the first-ripe figs: if they be shaken, they even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are [as] women: the gates of thy land are set wide open unto thine enemies; the fire devoureth thy bars.

14 Draw thee water for the siege, strengthen thy fortresses; go into the clay, and tread the mortar, make strong the brick-kiln.

15 There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm. Make thyself many as the cankerworm, make thyself many as the locust.

16 Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away.

17 Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy nobles lie still; thy people are scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?

   

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Apocalypse Revealed # 337

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337. And the kings of the earth and the great men, the rich men and the commanders, and the powerful, and every slave and every freeman. (6:15) This symbolizes those people who before the separation had possessed an understanding of truth and good, a knowledge of their concepts, and learning, acquired from others or on their own, and yet who lacked a life in accordance with them.

All these things are symbolized in turn by these classes of people, and this no one can know but one who knows what kings, great men, rich men, commanders, the powerful, and a slave and a freeman mean symbolically. In the spiritual sense kings symbolize people who possess truths; great men, people who possess good qualities; rich men, people who possess concepts of truth; commanders, people who possess concepts of goodness; the powerful, people who possess learning; slaves, people who acquire these things from others, thus as a matter of memory; and freemen, people who acquire these things on their own, thus with judgment.

It would take too long, however, to confirm from the Word that these are the symbolic meanings of all these designations. We have previously shown what kings symbolize, in no. 20; and what rich men symbolize, in no. 206. What great men symbolize is apparent in Jeremiah 5:5, Nahum 3:10, Jonah 3:7; for greatness is predicated of goodness (nos. 896, 898). And we will see below that the powerful and slaves and freemen are people who possess learning, acquired from others or on their own.

We say that they possess these things and yet lack a life in accordance with them, since evil people, even the worst of them, can have a knowledge and understanding of concepts of truth and goodness, and a great deal of learning as well. But because they lack a life in accordance with them, they do not really possess them. For whatever resides in the intellect alone, and is not present at the same in a person's life, does not exist in the person, being outside of him, as though in a forecourt. But whatever is present at the same time in a person's life exists in the person, being within him as though in the house. Consequently these people are preserved and the former rejected.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 898

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898. 21:12 It had a great and high wall. This symbolizes the Word in its literal sense from which the doctrine of the New Church comes.

Since the holy city Jerusalem means the Lord's New Church in respect to its doctrine, its wall can only mean the Word in its literal sense, from which its doctrine comes; for the literal sense protects the spiritual meaning that lies within, as a wall protects a city and its inhabitants.

That the literal sense is the foundation, containing vessel, and buttress of the Word's spiritual meaning may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-36; and that the literal sense serves as a safeguard to keep the Divine truths within from being injured - truths which constitute the Word's spiritual meaning - may be seen in no. 97 of the same work. Also, that the church's doctrine is to be drawn from the Word's literal sense and verified by it, in nos. 50-61 there.

The wall is said to be great and high because it means the Word in respect to its Divine goodness and Divine truth, for greatness is predicated of goodness, and height of truth, as in no. 896 above.

[2] A wall symbolizes something that protects, and when mentioned in reference to the church, it symbolizes the Word in its literal sense, as it does also in the following places:

I have set watchmen on your walls, O Jerusalem; they shall not keep silent day or night, who make mention of Jehovah... (Isaiah 62:6)

They shall call you the City of Jehovah, the Zion of the Holy One of Israel... And you shall call your walls salvation, and your gates praise. (Isaiah 60:14, 18)

(Jehovah) will be a wall of fire all around her, and... the glory in her midst. (Zechariah 2:5)

Men of Arvad... were on your walls..., and the men of Gammad... hung their shields on your walls all around, and made your beauty perfect. (Ezekiel 27:11)

The last is said of Tyre, which symbolizes the church in respect to its concepts of truth from the Word.

Run about through the streets of Jerusalem, and see... if there is anyone who... seeks the truth... Go up on her walls and cast them down. (Jeremiah 5:1, 10)

Jehovah has purposed to destroy the wall of the daughter of Zion... ...He has caused the rampart and wall... to lament, to languish together... The Law and her prophets are no more... (Lamentations 2:8-9)

They will run about in the city, they will run on the wall; they will climb up into the houses, they will enter through the windows... (Joel 2:9)

These passages refer to falsifications of truth.

Day and night (the impious) go around (in the city) on its walls... Destructions are in their midst. (Psalms 55:10-11)

And so on elsewhere, as in Isaiah 22:5; 56:5; Jeremiah 1:15; Ezekiel 27:11; Lamentations 2:7.

That a wall symbolizes the Word in its literal sense is clearly apparent from the following verses in the present chapter, which describe at some length the wall of the city and its gates, foundations and dimensions. That is because the doctrine of the New Church, which the city symbolizes, comes only from the Word's literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.