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Nahum 3

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1 Woe to the bloody city! It is all full of lies [and] violence; the prey departeth not.

2 The crack of the whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the bounding chariots!

3 The horseman springing up, and the glitter of the sword, and the flash of the spear, and a multitude of slain, and a mass of carcases, and no end of corpses: they stumble over their corpses.

4 -- Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,

5 behold, I am against thee, saith Jehovah of hosts; and I will uncover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock.

7 And it shall come to pass, [that] all they that see thee shall flee from thee, and shall say, Nineveh is laid waste! Who will bemoan her? whence shall I seek comforters for thee?

8 Art thou better than No-Amon, that was situate among the rivers, [that had] the waters round about her, whose rampart was the sea, [and] of the sea was her wall?

9 Ethiopia was her strength, and Egypt, and it was infinite; Phut and the Libyans were her helpers.

10 She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains.

11 Thou also shalt be drunken: thou shalt be hid; thou also shalt seek a refuge from the enemy.

12 All thy strongholds are [like] fig-trees with the first-ripe figs: if they be shaken, they even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are [as] women: the gates of thy land are set wide open unto thine enemies; the fire devoureth thy bars.

14 Draw thee water for the siege, strengthen thy fortresses; go into the clay, and tread the mortar, make strong the brick-kiln.

15 There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm. Make thyself many as the cankerworm, make thyself many as the locust.

16 Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away.

17 Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy nobles lie still; thy people are scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?

   

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Apocalypse Revealed # 337

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337. And the kings of the earth and the great men, the rich men and the commanders, and the powerful, and every slave and every freeman. (6:15) This symbolizes those people who before the separation had possessed an understanding of truth and good, a knowledge of their concepts, and learning, acquired from others or on their own, and yet who lacked a life in accordance with them.

All these things are symbolized in turn by these classes of people, and this no one can know but one who knows what kings, great men, rich men, commanders, the powerful, and a slave and a freeman mean symbolically. In the spiritual sense kings symbolize people who possess truths; great men, people who possess good qualities; rich men, people who possess concepts of truth; commanders, people who possess concepts of goodness; the powerful, people who possess learning; slaves, people who acquire these things from others, thus as a matter of memory; and freemen, people who acquire these things on their own, thus with judgment.

It would take too long, however, to confirm from the Word that these are the symbolic meanings of all these designations. We have previously shown what kings symbolize, in no. 20; and what rich men symbolize, in no. 206. What great men symbolize is apparent in Jeremiah 5:5, Nahum 3:10, Jonah 3:7; for greatness is predicated of goodness (nos. 896, 898). And we will see below that the powerful and slaves and freemen are people who possess learning, acquired from others or on their own.

We say that they possess these things and yet lack a life in accordance with them, since evil people, even the worst of them, can have a knowledge and understanding of concepts of truth and goodness, and a great deal of learning as well. But because they lack a life in accordance with them, they do not really possess them. For whatever resides in the intellect alone, and is not present at the same in a person's life, does not exist in the person, being outside of him, as though in a forecourt. But whatever is present at the same time in a person's life exists in the person, being within him as though in the house. Consequently these people are preserved and the former rejected.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.