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Izlazak 15

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1 Tada Mojsije s Izraelcima zapjeva ovu pjesmu Jahvi u slavu: "U čast Jahvi zapjevat ću, jer se slavom proslavio! Konja s konjanikom u more je survao.

2 Moja je snaga, moja pjesma - Jahve jer je mojim postao izbaviteljem. On je Bog moj, njega ja ću slaviti, on je Bog oca moga, njega ću veličati.

3 Jahve je ratnik hrabar, Jahve je ime njegovo.

4 Kola faraonova i vojsku mu u more baci; cvijet njegovih štitonoša more crveno proguta.

5 Valovi ih prekriše; poput kamena u morske potonuše dubine.

6 Desnica tvoja, Jahve, snagom se prodiči; desnica tvoja, Jahve, raskomada dušmana.

7 Veličanstvom svojim obaraš ti protivnike; puštaš svoj gnjev i on ih k'o slamu proždire.

8 Od daha iz tvojih nosnica vode narastoše, valovi se u bedem uzdigoše, u srcu mora dubine se stvrdnuše.

9 Mislio je neprijatelj: 'Gonit ću ih, stići, plijen ću podijelit', duša će moja sita ga biti; trgnut ću mač, uništit' ih rukom svojom.'

10 A ti dahom svojim dahnu, more se nad njima sklopi; k'o olovo potonuše silnoj vodi u bezdane.

11 Tko je kao ti, Jahve među bogovima, tko kao ti sija u svetosti, u djelima strašan, divan u čudima?

12 Desnicu si pružio i zemlja ih proguta!

13 Milošću svojom vodio si ovaj narod, tobom otkupljen, k svetom tvom Stanu snagom si ga svojom upravio.

14 Kada to čuše, prodrhtaše narodi; Filistejce muke spopadoše.

15 Užas je srvao edomske glavare, trepet je obuzeo moapske knezove i tresu se svi koji žive u Kanaanu.

16 Strah i prepast na njih se obaraju; snaga tvoje ruke skamenila ih je dok narod tvoj, Jahve, ne prođe, dok ne prođe narod tvoj koji si otkupio.

17 Dovest ćeš ih i posaditi na gori svoje baštine, na mjestu koje ti, Jahve, svojim učini Boravištem, Svetištem, o Jahve, tvojom rukom sazidanim.

18 Vazda i dovijeka Jahve će kraljevati."

19 Kad su faraonovi konji, njegova kola i konjanici sašli u more, Jahve je na njih povratio morske vode pošto su Izraelci prošli posred mora po suhu.

20 Tada Aronova sestra, proročica Mirjam, uze bubanj u ruku, a sve žene pridruže joj se s bubnjem u ruci i plešući.

21 Mirjam je začinjala pjesmu: "Zapjevajte Jahvi jer se slavom proslavio! Konja s konjanikom u more je survao."

22 Pokrene Mojsije Izraelce od Crvenog mora i pođu na put kroz pustinju Šur. Tri su dana putovali pustinjom, a vode nisu našli.

23 Dođu k Mari, ali nisu mogli piti vode kod Mare jer je bila gorka. Stoga se i zove Mara.

24 Narod je mrmljao na Mojsija i govorio: "Što ćemo piti?"

25 A on zazva Jahvu. Jahve mu pokaže neko drvo. Baci on to drvo u vodu i voda postane slatka. Tu im Jahve postavi zakon i pravo i tu ih stavi u kušnju.

26 Zatim reče: "Budeš li zdušno slušao glas Jahve, Boga svoga, vršeći što je pravo u njegovim očima; budeš li pružao svoje uho njegovim zapovijedima i držao njegove zakone, nikakvih bolesti koje sam pustio na Egipćane na vas neću puštati. Jer ja sam Jahve koji dajem zdravlje."

27 Zatim stignu u Elim, gdje je bilo dvanaest izvora i sedamdeset palma. Tu se, uz vodu, utabore.

   

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Ponovljeni Zakon 1:30

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30 Jahve, Bog vaš, koji ide pred vama, borit će se za vas kako je to učinio na vaše oči u Egiptu.'

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Arcana Coelestia # 8318

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8318. 'Alarm and dread fell on them' means that they were without any hope of dominion. This is clear from the meaning of 'alarm and dread' - when the phrase applies to those ruled by self-love and therefore by falsities and evils, who are meant by 'the chiefs of Edom' and 'the powerful ones of Moab' - as being without any hope of dominion. Those ruled by the evil of self-love have a constant desire to dominate, but when terror caused by a triumphant enemy strikes them the hope of being able to dominate forsakes them.

[2] It should be recognized that evils arise from a dual origin - self-love and love of the world. People ruled by evils arising from self-love love only themselves and despise everyone else except those who make common cause with them. And if they love these they do not really love them, only themselves, because they see themselves in them. Evils arising from this origin are the worst of all; for those people not only despise all others in contrast to themselves but also heap insults on them, hate them for the slightest reason, and long for their destruction. Vengeance and cruelty accordingly become the delight of their life. People ruled by the evil of self-love are in hell at a great depth determined by the nature and amount of that love.

[3] As for those ruled by evil arising from love of the world, they too regard the neighbour as being worthless. They value him only for his wealth, and so value his wealth but not the person himself. They have the desire to own everything belonging to their neighbour; and when this desire rules them they are devoid of any charity or pity. Robbing their neighbour of his goods is the delight of their life, especially of those who are disgustingly avaricious, that is to say, of those who love gold and silver for their own sakes, not for the sake of any useful purpose served by them. Those with whom the evil of this love reigns are also in hells, but in ones not so deep as the hells which those ruled by the evil of self-love are in. In addition to these two origins of evil there is also a third, which consists in doing evil as a result of false religious principles. But this kind of evil is calculated as evil when it exists with those ruled by self-love and love of the world, but not when it exists with those governed by love towards the neighbour and to their God, since good is their end in view and the end determines the nature of all else, see 8311.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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