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利未記 16

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1 亞倫的兩個兒子近到耶和華面前死了死了耶和華曉諭摩西

2 告訴哥哥亞倫,不可隨時進所的幔子內、到櫃上的施恩座前,免得他亡,因為我要從中顯現在施恩座上。

3 亞倫所,要帶一隻公牛犢為贖祭,一隻公綿為燔祭。

4 要穿上細麻布內袍,把細麻布褲子穿在身上,腰束細麻布帶子,頭戴細麻布冠冕;這都是服。他要用身,然後穿戴。

5 要從以色列會眾取兩隻公山羊為贖祭,隻公綿為燔祭。

6 亞倫要把贖祭的公牛奉上,為自己和本家贖

7 也要把兩隻公山羊安置在會幕口、耶和華面前,

8 為那兩隻羊拈鬮,鬮歸與耶和華鬮歸與阿撒瀉勒。

9 亞倫要把那拈鬮歸與耶和華的羊獻為贖祭,

10 但那拈鬮歸與阿撒瀉勒的羊要活著安置在耶和華面前,用以贖罪,打發人送到曠野去,歸與阿撒瀉勒。

11 亞倫要把贖祭的公牛帶來宰了,為自己和本家贖

12 爐,從耶和華面前的上盛滿炭,又拿一捧搗細的料,都入幔子內,

13 耶和華面前,把香放在上,使香的煙遮掩法櫃上的施恩座,免得他亡;

14 也要取些公牛的血,用指頭彈在施恩座的東面,又在施恩座的前面彈血次。

15 隨後他要宰那為百姓作贖祭的公山羊,把羊的血入幔子內,彈在施恩座的上面和前面,好像彈公牛的血一樣。

16 他因以色列人諸般的污穢、過犯,就是他們一切的愆,當這樣在所行贖之禮,並因會幕在他們污穢之中,也要照樣而行。

17 他進所贖罪的時候,會幕裡不可有人,直等到他為自己和本家並以色列會眾贖了罪出

18 他出來,要到耶和華面前的那裡,在上行贖罪之禮,又要取些公牛的血和公山羊的血,抹在上四角的周圍;

19 也要用指頭把血彈在壇上次,潔淨了壇,從壇上除掉以色列人諸般的污穢,使壇成聖

20 亞倫為所和會幕獻完了贖罪祭,就要把那隻活著的公山羊奉上。

21 按在羊上,承認以色列人諸般的孽過犯,就是他們一切的愆,把這歸在羊的上,藉著所派之,送到曠野去。

22 要把這羊放在曠野,這羊要擔當他們一切的罪孽,帶到無人之

23 亞倫要進會幕,把他進所時所穿的細麻布衣服脫下,放在那裡,

24 又要在聖處用身,穿上衣服,出來,把自己的燔祭和百姓的燔祭獻上,為自己和百姓贖罪。

25 祭牲的脂油要在上焚燒。

26 那放羊歸與阿撒瀉勒的人要衣服,用身,然

27 作贖祭的公牛和公山羊的血既所贖,這牛羊就要搬到外,將、糞用焚燒。

28 焚燒的人要衣服,用身,然

29 每逢七初十日,你們要刻苦己心,無論是本地人,是寄居在你們中間的外人,甚麼工都不可做;這要作你們永遠的定例。

30 因在這日要為你們贖,使你們潔淨。你們要在耶和華面前得以潔淨,脫盡一切的愆。

31 這日你們要守為聖安息日,要刻苦己心;這為永遠的定例。

32 那受、接續他父親承接職的祭司要穿上細麻布的衣,行贖罪之禮。

33 他要在至所和會幕行贖罪之禮,並要為眾祭司會眾的百姓贖罪。

34 這要作你們永遠的定例─就是因以色列人一切的,要一年一次為他們贖。於是,亞倫照耶和華所吩咐摩西的行了。

   

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Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Odkazy: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


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Arcana Coelestia # 395

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395. 'Anyone killing Cain, vengeance will be taken on him sevenfold' means that to violate faith thus separated was utterly forbidden. This is clear from the meaning of 'Cain' as separated faith, and from the meaning of 'seven' as utterly inviolable. As is well known, the number seven was considered holy on account of the six days of creation and of the seventh, which is the celestial man in whom peace, rest, and the Sabbath exist. This is the reason why the number seven occurs so many times in the religious ceremonies of the Jewish Church, in every instance standing for that which is holy. It is also the reason why periods of time, long as well as short, were divided into seven, and were called weeks, as in the case of the long time intervals leading up to the time when the Messiah was to come, Daniel 9:24-25. A period of seven years is also called a week by Laban and Jacob, Genesis 29:27-28. Consequently wherever the number seven occurs it stands either for something holy or else for something utterly inviolable, as in David,

Seven times in the day I praise You. Psalms 119:164.

In Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days. Isaiah 30:26.

Here 'the sun' is love, and 'the moon' faith deriving from love, a faith which is to be as love.

[2] Just as the periods of man's regeneration divide into six before he reaches the seventh, which is the celestial man, so also do the periods of vastation even until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last of them, the Babylonian, which was a captivity of seven decades, that is, seventy years. And it was several times stated that the land had to rest during its Sabbaths. It was also represented by Nebuchadnezzar, of whom it is said in Daniel,

His heart will be changed from man, and the heart of a beast given him until seven times will pass over him. Daniel 4:16, 25, 32.

In reference to the vastation of the last times it is recorded in John,

I saw another sign in heaven, great and wonderful - seven angels holding the seven Revelation 15:1, 6-7.

They will trample over the holy city for forty-two months (that is, six times seven). Revelation 11:2.

In the same book,

I saw a book [written] within and on the back, sealed with seven seals. Revelation 5:1.

Severe and increased penalties were for the same reason expressed by the number seven, as in Moses,

If you will not obey Me in this matter, I will chastise you seven times worse for your sins. Leviticus 26:18, 21, 24, 28.

In David,

Return to our neighbours sevenfold into their bosom. Psalms 79:12.

So then, it is because it was utterly forbidden to violate faith - since it had a use to serve, as has been stated - that the statement is made about 'vengeance being taken sevenfold on him who killed Cain'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.