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利未記 16

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1 亞倫的兩個兒子近到耶和華面前死了死了耶和華曉諭摩西

2 告訴哥哥亞倫,不可隨時進所的幔子內、到櫃上的施恩座前,免得他亡,因為我要從中顯現在施恩座上。

3 亞倫所,要帶一隻公牛犢為贖祭,一隻公綿為燔祭。

4 要穿上細麻布內袍,把細麻布褲子穿在身上,腰束細麻布帶子,頭戴細麻布冠冕;這都是服。他要用身,然後穿戴。

5 要從以色列會眾取兩隻公山羊為贖祭,隻公綿為燔祭。

6 亞倫要把贖祭的公牛奉上,為自己和本家贖

7 也要把兩隻公山羊安置在會幕口、耶和華面前,

8 為那兩隻羊拈鬮,鬮歸與耶和華鬮歸與阿撒瀉勒。

9 亞倫要把那拈鬮歸與耶和華的羊獻為贖祭,

10 但那拈鬮歸與阿撒瀉勒的羊要活著安置在耶和華面前,用以贖罪,打發人送到曠野去,歸與阿撒瀉勒。

11 亞倫要把贖祭的公牛帶來宰了,為自己和本家贖

12 爐,從耶和華面前的上盛滿炭,又拿一捧搗細的料,都入幔子內,

13 耶和華面前,把香放在上,使香的煙遮掩法櫃上的施恩座,免得他亡;

14 也要取些公牛的血,用指頭彈在施恩座的東面,又在施恩座的前面彈血次。

15 隨後他要宰那為百姓作贖祭的公山羊,把羊的血入幔子內,彈在施恩座的上面和前面,好像彈公牛的血一樣。

16 他因以色列人諸般的污穢、過犯,就是他們一切的愆,當這樣在所行贖之禮,並因會幕在他們污穢之中,也要照樣而行。

17 他進所贖罪的時候,會幕裡不可有人,直等到他為自己和本家並以色列會眾贖了罪出

18 他出來,要到耶和華面前的那裡,在上行贖罪之禮,又要取些公牛的血和公山羊的血,抹在上四角的周圍;

19 也要用指頭把血彈在壇上次,潔淨了壇,從壇上除掉以色列人諸般的污穢,使壇成聖

20 亞倫為所和會幕獻完了贖罪祭,就要把那隻活著的公山羊奉上。

21 按在羊上,承認以色列人諸般的孽過犯,就是他們一切的愆,把這歸在羊的上,藉著所派之,送到曠野去。

22 要把這羊放在曠野,這羊要擔當他們一切的罪孽,帶到無人之

23 亞倫要進會幕,把他進所時所穿的細麻布衣服脫下,放在那裡,

24 又要在聖處用身,穿上衣服,出來,把自己的燔祭和百姓的燔祭獻上,為自己和百姓贖罪。

25 祭牲的脂油要在上焚燒。

26 那放羊歸與阿撒瀉勒的人要衣服,用身,然

27 作贖祭的公牛和公山羊的血既所贖,這牛羊就要搬到外,將、糞用焚燒。

28 焚燒的人要衣服,用身,然

29 每逢七初十日,你們要刻苦己心,無論是本地人,是寄居在你們中間的外人,甚麼工都不可做;這要作你們永遠的定例。

30 因在這日要為你們贖,使你們潔淨。你們要在耶和華面前得以潔淨,脫盡一切的愆。

31 這日你們要守為聖安息日,要刻苦己心;這為永遠的定例。

32 那受、接續他父親承接職的祭司要穿上細麻布的衣,行贖罪之禮。

33 他要在至所和會幕行贖罪之禮,並要為眾祭司會眾的百姓贖罪。

34 這要作你們永遠的定例─就是因以色列人一切的,要一年一次為他們贖。於是,亞倫照耶和華所吩咐摩西的行了。

   

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Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Odkazy: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


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Daniel 9

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1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

4 I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;

6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;

10 neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

13 As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

14 Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

15 Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly.

16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.

18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.

19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

22 He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.

23 At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.

24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.