Bible

 

但以理書 12

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1 那時,保佑你本國之民的天使長(原文是君)米迦勒必站起來,並且有艱難,從有國以來直到此時,沒有這樣的。你本國的民中,凡名錄在冊上的,必得拯救。

2 睡在塵埃中的,必有多人復醒。其中有得永生的,有受羞辱永遠被憎惡的。

3 智慧人必發光,如同天上的光;那使多人歸的,必發光,直到永永遠遠。

4 但以理啊,你要隱藏這,封閉這,直到末時。必有多人來往奔跑(或譯:切心研究),知識就必增長。

5 我─但以理觀,見另有兩個人站立個在河這邊,個在河那邊。

6 有一個問那站在河水以上、穿細麻衣的:這奇異的事到幾時才應驗呢?

7 見那站在河水以上、穿細麻衣的,向舉起左右,指著活到永遠的主起誓說:要到一載、二載、半載,打破民權力的時候,這一切事就都應驗了。

8 見這話,卻不明白,就:我啊,這些事的結局是怎樣呢?

9 :但以理啊,你只管去;因為這已經隱藏封閉,直到末時。

10 必有許多人使自己清淨潔白,且被熬煉;但惡人仍必行惡,一切惡人都不明白,惟獨智慧人能明白。

11 從除掉常獻的燔祭,並設立那行毀壞可憎之物的時候,必有一九十日。

12 等到一三十五日的,那人便為有福。

13 你且去等候結局,因為你必安歇。到了末期,你必起來,享受你的福分。

   

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Shine

  

“Light” in the Bible represents divine truth, ideas which pour out to us from the Lord's infinite love. It makes sense, then, that when something “shines” in the Bible, it means it is filled with that truth and inspired by it, and is itself offering ideas that are derived from that truth. For instance, when Moses spoke with the Lord, his face shone afterward, so brightly that he wore a veil; this shows the divine inspiration that went into his writing of the law for the Children of Israel, writing that is filled with divine truth.

'To shine' or 'shining' can also mean being exempt from falsity, or being pure by reason of truth.

(Odkazy: Apocalypse Explained 1222; Apocalypse Revealed 53, 414, 897; Arcana Coelestia 10703)

Ze Swedenborgových děl

 

Apocalypse Revealed # 414

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414. So that a third of the day did not shine, and likewise the night. This symbolically means that they no longer have in them any spiritual truth or natural truth from the Word serviceable for doctrine and life.

The day's not shining means that they had no light from the sun, and "likewise the night" means that they had no light from the moon and stars. Light in general symbolizes Divine truth, which is truth from the Word. The light of the sun symbolizes spiritual Divine truth, and the light of the moon and stars symbolizes natural Divine truth, both acquired from the Word. Divine truth in the spiritual sense of the Word is like the light of the sun during the day, and Divine truth in the natural sense of the Word is like the light of the moon and stars at night. The spiritual sense of the Word, moreover, flows into its natural sense, as the sun does with its light to the moon, and this reflects the light of the sun indirectly.

In this way also does the spiritual sense of the Word enlighten people, even people who know nothing of that sense, when they read the Word in its natural sense. However, it enlightens a spiritual person as light from the sun does his eye, but a natural person as light from the moon and stars does his eye. Everyone is enlightened in accordance with his spiritual affection for truth and goodness, and at the same time in accordance with the genuine truths by which he has opened his rational faculty.

[2] Day and night also have this meaning in the following places:

God said, "Let there be lights in the firmament of the heavens to divide the day from the night...." Then God made two great lights: the greater light to rule by day, and the lesser light to rule by night. He made the stars also. And God set them in the firmament of the heavens to give light on the earth, and to rule by day and by night, and to divide the light from the darkness. (Genesis 1:14-19)

(Jehovah) made great lights..., the sun to rule by day..., the moon and stars to rule by night... (Psalms 136:7-9)

The day is Yours, (O Jehovah,) the night also is Yours; You have prepared the light and the sun. (Psalms 74:16)

...Jehovah... gives the sun for a light by day, the ordinances of the moon and the stars for a light by night... (Jeremiah 31:35)

If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant also may be broken with David My servant... If I have not appointed My covenant with day and night, the ordinances of heaven and earth, I also will reject the offspring of Jacob and David... (Jeremiah 33:20-21, 25-26)

I cite these passages to make known that the darkening of both kinds of light is meant.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.