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民数记 10

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1 耶和华晓谕摩西

2 你要用子做两枝号,要锤出来的,用以招聚会众,并叫众起行。

3 吹这号的时候,全会众要到你那里,聚集会幕口。

4 若单吹枝,众首领,就是以色列军中的统领,要聚集到你那里。

5 吹出大声的时候,东边安的都要起行。

6 二次吹出大声的时候,南边安的都要起行。他们将起行,必吹出大声。

7 但招聚会众的时候,你们要吹号,却不要吹出大声。

8 亚伦子孙作祭司的要吹这号;这要作你们世世代永远的定例。

9 你们在自己的,与欺压你们的敌人打仗,就要用号吹出大声,便在耶和华─你们的面前得蒙纪念,也蒙拯脱离仇敌。

10 在你们快乐的日子和节期,并朔,献燔祭和平安祭,也要吹号,这都要在你们的面前作为纪念。我是耶和华─你们的

11 第二年二二十日,彩从法柜的帐幕收上去。

12 以色列人就按站往前行,离开西乃的旷野彩停住在巴兰的旷野

13 这是他们照耶和华摩西所吩咐的,初次往前行。

14 按着军队首先往前行的是犹大的纛。统领军队的是亚米拿达的儿子拿顺。

15 统领以萨迦支派军队的是苏押的儿子拿坦业。

16 统领西布伦支派军队的是希伦的儿子以利押。

17 帐幕拆卸,革顺的子孙和米拉利的子孙就抬着帐幕先往前行。

18 按着军队往前行的是流便的纛。统领军队的是示丢珥的儿子以利蓿。

19 统领西缅支派军队的是苏利沙代的儿子示路蔑。

20 统领迦得支派军队的是丢珥的儿子以利雅萨。

21 哥辖人抬着圣物先往前行。他们未到以前,抬帐幕的已经把帐幕支好。

22 按着军队往前行的是以法莲的纛,统领军队的是亚米忽的儿子以利沙玛。

23 统领玛拿西支派军队的是比大蓿的儿子迦玛列。

24 统领便雅悯支派军队的是基多尼的儿子亚比但。

25 在诸末後的是但的纛,按着军队往前行。统领军队的是亚米沙代的儿子亚希以谢。

26 统领亚设支派军队的是俄兰的儿子帕结。

27 统领拿弗他利支派军队的是以南的儿子亚希拉。

28 以色列人按着军队往前行,就是这样。

29 摩西对他岳父(或作:内兄)─米甸人流珥的儿子何巴─我们要行路,往耶和华所应许之地去;他曾:我要将这地赐你们。现在求你和我们同去,我们必厚待你,因为耶和华指着以色列人已经应许处。

30 何巴回答:我不去;我要回本本族那里去。

31 摩西:求你不要离开我们;因为你知道我们要在旷野安营,你可以当作我们的眼目。

32 你若和我们同去,将来耶和华有甚麽处待我们我们也必以甚麽处待你。

33 以色列人离开耶和华的,往前行了的路程;耶和华的约柜在前头行了的路程,为他们寻找安歇的地方。

34 他们拔往前行,日间有耶和华的彩在他们以上。

35 约柜往前行的时候,摩西耶和华阿,求你兴起!愿你的仇敌四散!愿恨你的人从你面前逃跑

36 约柜停住的时候,他就耶和华阿,求你回到以色列的万人中!

   

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Arcana Coelestia # 7900

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7900. In the first [month], on the fourteenth day of the month. That this signifies in the beginning of a holy state, is evident from the signification of “in the first” as being a beginning (as above, n. 7887, 7891); and from the signification of “the fourteenth day,” as being a holy state. (That the number “fourteen” denotes what is holy, see above, n. 7842; and that “day” denotes state, n. 7881.) The number “fourteen” denotes what is holy, because it arises from seven; and “seven,” where mentioned in the Word, signifies what is holy; for the simple and the compound numbers involve what is similar (n. 5291, 5335, 5708). As the passover was the most holy of the feast days, it was therefore commanded that it should be celebrated on the fourteenth day of the month, should continue seven days, and should be ended on the twenty-first day, by which is also signified what is holy. For the same reason it was also ordained that those who could not celebrate the passover in the first month should celebrate it in the following month, also on the fourteenth day, of which we read in Moses:

When any man shall be unclean by reason of a soul, 1 or in a way afar off, in you or in your generations, he shall nevertheless perform the passover to Jehovah; in the second month, on the fourteenth day, between the two evenings they shall perform it (Numbers 9:10-11).

Poznámky pod čarou:

1. That is, absence of soul, a dead body. [REVISER]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 7842

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7842. Even unto the fourteenth day of the month. That this signifies unto a holy state, is evident from the signification of “the fourteenth day,” as being a holy state (that “day” denotes state, see above, n. 7831). But “fourteen” has the same signification as “seven” (that “seven” denotes what is holy, see n. 395, 423, 716, 881, 5265, 5268); for numbers multiplied have a like signification with the simple numbers (see n. 5291, 5335, 5708). Hence it is that the passover was to begin on the fourteenth day of the month, was to last seven days, and was to cease on the twenty-first day, which day also signifies what is holy, because it arises from the multiplication of three into seven. Hence it was that on the first day of the passover there was to be a holy convocation, and on the twenty-first day a holy convocation (verse 16).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.