Arcana Coelestia # 6499
6499. 'And Joseph fell upon his father's face' means an influx of the internal into the affection for good. This is clear from the meaning of 'falling upon someone's face' as an influx; from the representation of 'Joseph' as the internal, dealt with in 5805, 5826, 5827, 5869, 5877, 6177, 6224; from the meaning of 'face' as affection, dealt with in 4796, 4797, 5102; and from the representation of Israel, to whom 'father' refers here, as spiritual good or the good of truth, dealt with in 3654, 4598, 5801, 5807, 5806, 5812, 5817, 5819, 5826, 5833. From all this it is evident that 'Joseph fell upon his father's face' means an influx of the internal into the affection for spiritual good.
[2] The reason why an influx of the internal into the affection for spiritual good is meant is that here the internal sense deals with the spiritual Church that the Lord established. For 'Israel' means the good of truth or spiritual good; but since this good constitutes the spiritual Church, 'Israel' also means that Church, 4286, 6426. For that good to come into existence an influx from the internal celestial represented by 'Joseph' is necessary; for without the influx from it that good is not good, because there is no affection attached to it.
The internal sense of what comes after this continues to deal with the establishment of that Church, 6497. The reason why that Church is described by 'Israel' who has now died and is soon to be buried is that in the internal sense death is not meant by 'death', nor burial by 'burial'. Rather, new life is meant by 'death', 3498, 3505, 4618, 4621, 6036, and regeneration by 'burial', 2916, 2917, 5551.
Arcana Coelestia # 4621
4621. 'And Esau and Jacob his sons buried him' means that it rose again within the good of the Natural and within the good of truth in the Natural. This is clear from the meaning of 'being buried' as resurrection, dealt with in 2916, 2917, and as the state of representation that has been raised up in someone else, 3256; from the representation of 'Esau' as the Lord's Divine Natural as regards good, dealt with in 3302, 3576, 4241; and from the representation of 'Jacob' as the Lord's Divine Natural as regards the good of truth, dealt with in 4273, 4337, 4538. From these considerations and those stated above in 4618 it is evident that 'Esau and Jacob his sons buried him' means that it rose again within the good of the Natural and within the good of truth in the Natural. The reason 'being buried' in the internal sense means rising again is that once the body has died the soul rises again. Consequently when burial is referred to in the Word angels do not think of the body which is cast aside but of the soul which rises again; for angels possess spiritual ideas, and so ones that are ideas of life. Therefore anything to do with death in the natural world means something to do with life in the spiritual world.