3762. And went to the land of the sons of the east. That this signifies to the truths of love (that is, elevation thereto) is evident from the signification of the “land of the sons of the east.” That Aram, or Syria, was called the “land of the sons of the east,” is evident, because it was thither that Jacob betook himself (see n. 3249). That by “Syria” in general are signified the knowledges of good, was shown above (n. 1232, 1234); but specifically, by “Aram-naharaim” (that is, “Syria of the rivers”) are signified the knowledges of truth (n. 3051, 3664). In this case however it is not said that he went “to Aram,” or “Syria,” but “to the land of the sons of the east,” in order to signify what is treated of in this chapter throughout, namely, an ascent to the truths of love. Those truths are called the truths of love which have been elsewhere termed celestial truths, for they are knowledges that relate to charity toward the neighbor and love to the Lord; in the supreme sense, in which the Lord is treated of, they are the truths of Divine love.

[2] These truths, that relate to charity toward the neighbor and to love to the Lord, must be learned before it is possible for a man to be regenerated; and must also be acknowledged and believed; and insofar as they are acknowledged, believed, and ingrafted in the life, so far the man is regenerated, and insofar they are at the same time implanted in the man’s natural, in which they are as in their own ground. They are first implanted therein through instruction by parents and teachers; next from the Word of the Lord; and afterwards through the man’s own reflection about them; but by these means they are merely stored up in the memory of the natural man, being classed among the knowledges therein, but still not acknowledged, believed, and ingrafted, unless the life is in accordance with them; for in this case the man comes into affection, and insofar as he comes into affection from life, so far these truths are implanted in his natural as in their ground. The truths which are not thus implanted are indeed with the man, but are merely in his memory as a matter of mere knowledge or history, which serves no other purpose than to be talked about and made the means of getting a reputation which is to serve for the acquisition of riches and honors. But in this case these truths are not implanted.

[3] That by the “land of the sons of the east” are signified the truths of love, thus the knowledges of truth which tend to good, may be seen from the signification of “sons,” as being truths (see n. 489, 491, 533, 1147, 2623); and from the signification of the “east,” as being love (n. 101, 1250, 3249). Their “land” is the ground in which they are. That the “sons of the east” are those who are in the knowledges of truth and good, and consequently in the truths of love, may be seen also from other passages in the Word. As in the first book of Kings:

The wisdom of Solomon was multiplied more than the wisdom of all the sons of the east, and than all the wisdom of the Egyptians (1 Kings:4:30); where by the “wisdom of the sons of the east” are signified the interior knowledges of truth and good, thus those who are in them;” but by the “wisdom of the Egyptians” is signified the memory-knowledge of the same, which is in a lower degree. (That by the “Egyptians” are signified memory-knowledges in general, may be seen n 1164-1165 . 1164, 1165, 1462.)

[4] In Jeremiah:

Thus saith Jehovah, Arise ye, go up against Kedar, lay waste the sons of the east. Their tents and their flocks they shall take; they shall take their curtains, and all their vessels, and their camels (Jeremiah 49:28-29).

That by the “sons of the east” are here meant those who are in the knowledges of good and truth, is evident from the fact that they were to take their tents and flocks, also their curtains and all their vessels, and likewise their camels; for by “tents” are signified the holy things of good (n. 414, 1102, 2145, 2152, 3312); by “flocks,” the goods of charity (n. 343, 2566); by “curtains,” holy truths (n. 2576, 3478); by “vessels,” truths of faith and memory-knowledges (n. 3068, 3079); by “camels,” memory-knowledges in general (n. 3048, 3071, 3143, 3145). Thus by the “sons of the east” are signified those who are in these things, that is, who are in the knowledges of good and truth.

[5] That the wise men from the east who came to Jesus at His birth were of those who were called the “sons of the east,” is evident from the fact that they were in the knowledge that the Lord was to be born, and that they knew of His advent by a star which appeared to them in the east, concerning which things we read in Matthew:

When Jesus was born in Bethlehem of Judea, behold there came wise men from the east to Jerusalem, saying, Where is He that is born King of the Jews? for we have seen His star in the east, and are come to worship Him (Matthew 2:1-2

That from ancient times such a prophetic knowledge had existed among the sons of the east, who were of Syria, is evident from Balaam’s prophecy concerning the Lord’s advent, in Moses:

I see Him, but not now; I behold Him, but not nigh there shall arise a star out of Jacob, and a scepter shall rise up out of Israel (Numbers 24:17).

That Balaam was from the land of the sons of the east, that is, from Syria, is evident from these words:

Balaam uttered his enunciation and said, Balak hath brought me from Syria, out of the mountains of the east (Numbers 23:7).

Those wise men who came to Jesus at His birth are called magi, ¹ but wise men were so called at that time, as is evident from many passages; such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and from the Prophets throughout.

[6] That in the opposite sense the “sons of the east” signify the knowledges of evil and falsity, thus those who are in them, is evident in Isaiah:

The envy of Ephraim shall depart, and the enemies of Judah shall be cut off; they shall fly on the shoulder of the Philistines toward the sea; and together shall they spoil the sons of the east (Isaiah 11:13-14).

In Ezekiel:

Against the sons of Ammon. Behold I have delivered thee to the sons of the east for a possession, and they shall set their ordinances in thee (Ezekiel 25:3-4).

And in the book of Judges:

When Israel sowed, Midian came up, and Amalek, and the sons of the east; they came up against him (Judg. 6:3).

“Midian” denotes those who are in falsity because not in the good of life (n. 3242); “Amalek,” those who are in falsities with which they assault truths (n. 1679); the “sons of the east,” those who are in the knowledges of falsity.

Poznámky pod čarou:

1462. That relatively to the Lord, “Egypt” is the memory-knowledge of knowledges, but relatively to all other men is memory-knowledge [scientia] in general, is evident from its signification in the Word (concerning which above in 1164-1165 places, especially in n. 1164,1165). For the Ancient Church was in Egypt as well as in many other places n. 1238); and when this church was there, memory-knowledges [scientiae] flourished there more than anything else; hence by Egypt has been signified memory-knowledge. But after the people desired to enter by means of memory-knowledges into the mysteries of faith, and thus from their own power to investigate the truth of Divine arcana, Egypt became addicted to magic, and signified things of memory-knowledge which pervert, whence come falsities, and from these evils, as is evident in Isaiah 19:11.

[2] That useful memory-knowledges are signified by “Egypt,” thus in the present passage the memory-knowledge of knowledges, which is able to serve as vessels for celestial and spiritual things, is evident from the following passages in the Word.

In Isaiah:

They have seduced Egypt, the cornerstone of the tribes (Isaiah 19:13),

where it is called “the cornerstone of the tribes,” as it should serve for a support to the things that are of faith, which are signified by “the tribes.” Again:

In that day there shall be five cities in the land of Egypt that speak with the lip of Canaan, and swear to Jehovah Zebaoth; each shall be called the city of the sun. In that day there shall be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at the border thereof. And it shall be for a sign and for a witness unto Jehovah Zebaoth in the land of Egypt; for they shall cry unto Jehovah because of the oppressors, and He shall send them a Saviour and a Prince, and He shall deliver them; and Jehovah shall become known to Egypt, and the Egyptians shall know Jehovah in that day; and they shall offer sacrifice and meat-offering, and shall vow a vow to Jehovah, and shall perform it. And Jehovah shall smite Egypt in smiting and in healing, and they shall return unto Jehovah, and He shall be entreated of them, and shall heal them (Isaiah 19:18-22).

Here Egypt is spoken of in a good sense, denoting those who are in memory-knowledges [scientifica], that is, in natural truths, which are the vessels of spiritual truths.

[3] Again:

In that day there shall be a path from Egypt to Assyria, and Assyria shall come into Egypt, and Egypt into Assyria, and the Egyptians shall serve Assyria. In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the land, which Jehovah Zebaoth shall bless, saying, Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance (Isaiah 19:23-25).

Here by “Egypt” is signified the memory-knowledge of natural truths; by “Assyria,” reason or rational things; by “Israel,” spiritual things; all of which succeed one another; and therefore it is said that “in that day there shall be a path from Egypt to Assyria,” and that “Israel shall be the third with Egypt and with Assyria.”

[4] In Ezekiel:

Fine linen with broidered work from Egypt was thine expansion, that it might be to thee for an ensign (Ezekiel 27:7); concerning Tyre, by which is signified the possession of knowledges; “fine linen with broidered work” denotes the truths of memory-knowledges, that serve; for memory-knowledges, being of the external man, ought to serve the internal man. Again:

Thus saith the Lord Jehovih, At the end of forty years will I gather Egypt from the peoples whither they have been scattered, and I will bring back the captivity of Egypt (Ezekiel 29:13-14);

denoting the same that is said in many places concerning Judah and Israel, in that they should be gathered from the peoples and brought back from captivity.

In Zechariah:

And it shall come to pass that whoso of the families of the earth goeth not up unto Jerusalem to worship the King Jehovah Zebaoth, upon them there shall be no rain; and if the family of Egypt go not up and come not (Zechariah 14:17-18);

also concerning Egypt in a good sense, and by which the like is meant.

[5] That memory-knowledge, or human wisdom, is signified by “Egypt,” is evident also in Daniel, where the memory-knowledges of celestial and spiritual things are called “the hidden things of gold and silver,” and also “the desirable things of Egypt” (Daniel 11:43). And it is said of Solomon that “his wisdom was multiplied above the wisdom of all the sons of the east, and above all the wisdom of the Egyptians” (1 Kings 4:30). The house built by Solomon for Pharaoh’s daughter represented nothing else (1 Kings 7:8, etc.).

[6] That the Lord when an infant was brought into Egypt, signified the same that is here signified by Abram; and it took place for the additional reason that He might fulfill all the things that had been represented concerning Him. In the inmost sense the migration of Jacob and his sons into Egypt represented the first instruction of the Lord in knowledges from the Word, as is also manifest from the following passages. It is said of the Lord in Matthew:

An angel of the Lord appeared to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I tell thee. And he arose and took the young child and His mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken by the prophet, saying, Out of Egypt have I called My son (Matthew 2:13-15, 19-21); concerning which it is said in Hosea:

When Israel was a child then I loved him, and called My son out of Egypt (Hosea 11:1);

from which it is evident that by the “child Israel,” is meant the Lord; and that His instruction when a child is meant by the words, “I called My son out of Egypt.”

[7] Again in Hosea:

By a prophet the Lord made Israel to go up out of Egypt, and by a prophet was he kept (Hosea 12:13-14); where in like manner by “Israel” is meant the Lord; by “a prophet” is signified one who teaches, and thus the doctrine of knowledges.

In David:

Turn us again, O God Zebaoth, cause Thy face to shine, and we shall be saved. Thou didst bring a vine out of Egypt, Thou didst drive out the nations, and planted it (Psalms 80:7-8); where also the Lord is treated of, who is called “a vine out of Egypt” in regard to the knowledges in which He was being instructed.