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以西结书 23:46

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46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

属天的奥秘 # 3514

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3514. “在耶和华面前给你祝福” 表由此的结合. 这从 “给你祝福” 的含义清楚可知, “给你祝福” 是指与其生命的联结 (参看3504节). 此处由于经上说 “在耶和华面前给你祝福”, 故它表示结合. 联结这个词用来论及属世层的真理与理性层的良善的交流; 而结合这个词则用来论及属世层的良善与理性层的良善的交流. 因为主与人之间在属天事物, 也就是良善的形式方面, 而不是在属灵事物, 也就是真理的形式方面存在一种平行关系 (1832节).

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)