10098. And the garments of holiness which are for Aaron. That this signifies the Divine spiritual which proceeds immediately from the Divine celestial, is evident from the signification of “the garments of Aaron,” as being a representative of the spiritual kingdom of the Lord adjoined to His celestial kingdom (see n. 9814); thus also the Divine spiritual, for the spiritual kingdom of the Lord comes forth from His Divine there, which is called the Divine spiritual. Nor is the universal heaven anything else than the Divine of the Lord; for the angels who are there know, acknowledge, believe, and perceive, that all the good of faith and the good of love which make heaven, are from the Lord, and nothing from themselves. These garments are called “garments of holiness,” because they represented holy Divine things which are from the Lord. (That the Lord alone is holy, and that every holy thing is from Him, and that all sanctification represented Him, see n. 9229, 9680, 9818, 9820, 9956, 9988; and that from this, heaven is called the “sanctuary,” n. 9479)

9479. And let them make for Me a sanctuary. That this signifies a representative of the Lord, and thus of heaven, is evident from the signification of “a sanctuary,” as being the Lord, and as being heaven; but here a representative of the Lord and of heaven, because it was a tabernacle made of wood and covered all round with curtains, and this could not have been a sanctuary except by means of the representation. For “a sanctuary” denotes holiness itself, and nothing is holy except the Divine alone, thus the Lord alone (see n. 9229). That heaven is “a sanctuary,” is because heaven is heaven from what is Divine there; for the angels who are there make heaven in proportion as they have [something] from the Divine of the Lord; but in proportion as they have [anything] from themselves, they do not make heaven. From this it is plain how it is to be understood that the Lord is the all in all of heaven. (That the Lord dwells in His own, thus in the Divine with the angels, and thus in heaven, see n. 9338)

[2] That in the supreme sense “the sanctuary” denotes the Lord, because He alone is holy, and that alone is holy which proceeds from Him; and also that “the sanctuary” denotes heaven, and likewise the church, and that those things are “sanctuaries” which are in heaven and in the church from the Lord, is evident from the passages in the Word in which “a sanctuary” and “sanctuaries” are spoken of; as in Ezekiel:

The Lord Jehovih said, I will scatter them in the lands, and I will be to them a little sanctuary in the lands whither they shall come (Ezekiel 11:18); where “a sanctuary” denotes the Lord Himself; for “the Lord Jehovih,” and “Jehovah,” in the Word, denote the the Lord, (n. 9373). In Isaiah:

Look forth from the heavens, and behold from the habitation of Thy holiness (Isaiah 63:15).

As the throne of glory, the height from eternity, is the place of the sanctuary (Jeremiah 17:12);

in which passages “the habitation of holiness,” and “the sanctuary,” denote heaven.

[3] In Isaiah:

Little is lacking but that Thou wilt possess the people of Thy holiness; our adversaries have trodden down Thy sanctuary (Isaiah 63:18).

The nations have come into His sanctuary (Lam. 1:10).

The Lord hath cast off His altar, He hath abhorred His sanctuary (Lam. 2:7).

The Lord Jehovih said, Behold I will profane My sanctuary, the magnificence of your strength, the desire of your eyes (Ezekiel 24:21).

I will make your cities a waste, and will desolate your sanctuaries (Leviticus 26:31).

In these passages “the sanctuary” denotes the church, and “sanctuaries,” the things that belong to the church. From all this it is evident why the tabernacle is called “a sanctuary,” namely, from the fact that by it was represented heaven and the church, and that by the holy things therein were represented Divine things that are from the Lord in heaven and in the church.