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Matthew 7:23

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23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

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The Last Judgement # 59

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59. The reason why they have been tolerated there up to the day of the Last Judgment was that God's order ensures that all are preserved who could possibly be preserved, and this until they could no longer be among good people. All therefore are preserved who can put on a pretence of spiritual life in externals and display it in their morality, as if it underlay it, no matter what they are like in internals as regards faith and love. Those too are preserved who make an external show of holiness, even if without any internal content. Many of those people were like this, able to conduct pious conversations with the common people, to adore the Lord in holy fashion, to implant religious belief in people's minds and bring them to think about heaven and hell, and make them continue to do good by preaching about good works. Many have thus been led to a life devoted to good, and so into the way to heaven. As a result many of that religion have been saved, though few of those are who led them. These are the kind of people the Lord meant by false prophets, who come in sheeps' clothing and inwardly are ravening wolves (Matthew 7:15). Prophets in the internal sense of the Word mean those who teach truth and by truth lead towards good; false prophets are those who teach falsity, and by it lead people astray.

[2] Such people are also like the Scribes and Pharisees, whom the Lord describes in these words:

They sit in Moses' chair. Everything they tell you to observe, observe and do it; but do not do works such as they do, for they speak of them but do not do them. They do all their works so as to gain men's regard. They shut the kingdom of the heavens to men, but do not enter it themselves. They devour widows' houses, and make a show of uttering long prayers. Woe to you, hypocrites, you clean the outside of the cup and plate, but inside they are full of robbery and injustice. Clean first the inside of the cup and plate, so that the outside too may be clean. You are like whitewashed tombs which are fair to look on outside but inside are full of dead men's bones. Thus you appear outwardly righteous to men, but inwardly you are full of hypocrisy and iniquity. Matthew 23:1-34.

[3] Another reason why they were tolerated is that each person retains after death the religious belief he accepted in the world. He is therefore put into that state as soon as he comes into the other life. Religious belief has been implanted in this people by those who have made a parade of holiness in speech and made a pretence of it in behaviour, also impressing on them the belief that they can offer them salvation. That too is why such persons were not taken away from them, but were kept among their own people.

[4] The chief reason is that all are preserved from one judgment until the next who have outwardly led a life resembling a spiritual one, mimicking inward piety and holiness, so that simple people can be taught and guided by them. For those of simple faith and heart do not look further than the outside they can see with their own eyes. This is why all of this nature from the beginnings of the Christian church have been tolerated down to the day of judgment. It was shown above that a last judgment has happened twice before, and is now happening for the third time. All these are those who made up the former heaven and are meant by those who were not from the first resurrection (Revelation 20:5-6). But because their nature was such as described above, that heaven was destroyed and those who were from the second resurrection were cast out.

[5] But it should be known that the only ones to be preserved were those who had allowed themselves to be held in check by civil as well as spiritual laws, since these could be kept together in a community. But those who could not be held in check by these laws were not preserved; they were thrown into hell long before the day of the Last Judgment, for communities were continually being purified and purged of such people. Hence it is that those who have led a life of crime and have induced the common people to do wicked deeds, entering into unspeakable tricks such as are practised by those in the hells (described in HEAVEN AND HELL 580), have been expelled from their communities, and this has happened from time to time.

[6] Equally the inwardly good too are removed from communities, so that they are not contaminated by those who are inwardly wicked. For those who are good perceive what is within and pay no attention to exterior appearance, except so far as it matches the interior. From time to time before judgment these are sent to places of instruction (on which see HEAVEN AND HELL 512-520), and from there are carried off to heaven. These are those who will compose the new heaven and who are meant by those from the first resurrection. This has been said to make it known why so many of those of the Roman Catholic religion were tolerated and preserved until the day of the Last Judgment. More on this subject will be said in the next chapter, which will deal with the former heaven which passed away.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew 22

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1 Jesus answered and spoke again in parables to them, saying,

2 "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

3 and sent out his servants to call those who were invited to the marriage feast, but they would not come.

4 Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise,

6 and the rest grabbed his servants, and treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'

10 Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

12 and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

13 Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

14 For many are called, but few chosen."

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

18 But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?

19 Show me the tax money." They brought to him a denarius.

20 He asked them, "Whose is this image and inscription?"

21 They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

22 When they heard it, they marveled, and left him, and went away.

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'

25 Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.

26 In the same way, the second also, and the third, to the seventh.

27 After them all, the woman died.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her."

29 But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

31 But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,

32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."

33 When the multitudes heard it, they were astonished at his teaching.

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 One of them, a lawyer, asked him a question, testing him.

36 "Teacher, which is the greatest commandment in the law?"

37 Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'

38 This is the first and great commandment.

39 A second likewise is this, 'You shall love your neighbor as yourself.'

40 The whole law and the prophets depend on these two commandments."

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 saying, "What do you think of the Christ? Whose son is he?" They said to him, "A Psalm of David."

43 He said to them, "How then does David in the Spirit call him Lord, saying,

44 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'

45 "If then David calls him Lord, how is he his son?"

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.