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Genesis 45

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1 Then Joseph could not refrain himself before all them that stood before him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

2 And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.

3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5 And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

6 For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest.

7 And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.

8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.

9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not;

10 and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

11 and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.

12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither.

14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

15 And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16 And the report thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.

17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye: lade your beasts, and go, get you unto the land of Canaan;

18 and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

19 Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

20 Also regard not your stuff; for the good of all the land of Egypt is yours.

21 And the sons of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.

23 And to his father he sent after this manner: ten asses laden with the good things of Egypt, and ten she-asses laden with grain and bread and provision for his father by the way.

24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.

26 And they told him, saying, Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart fainted, for he believed them not.

27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

28 and Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

   

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Arcana Coelestia # 5926

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5926. 'And he fell on the neck of Benjamin' means an inmost joining to the intermediary. This is clear from the meaning of 'the neck' as an influx, communication, and joining together, dealt with in 3542, 3695, 3725 (strictly speaking it is a joining together of celestial things and spiritual ones, 5320, 5328, thus a joining of the internal celestial, which is 'Joseph', to the spiritual of the celestial, which is 'Benjamin'; consequently 'falling on the neck' means joining very closely to oneself, which is therefore an inmost joining together); and from the representation of 'Benjamin' as the intermediary, dealt with in 5411, 5413, 5443, 5679, 5686, 5688, 5689.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5688

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5688. 'Is this your youngest brother, whom you said [something about] to me?' means born after all of them, as they well knew. This is clear from the meaning of 'youngest brother' as the one born after all of them, dealt with in what follows; and from the meaning of 'whom you said to me' as that which was perceived by them. For 'saying' means that which has been perceived, see immediately above in 5687, and so means what is well known. The reason Benjamin is called here, as he in fact was, their 'youngest brother' - that is, the one born after all of them, or the youngest by birth - is that in the spiritual sense the intermediary, which 'Benjamin' represents, is likewise the one that comes last. The intermediary in a person is born last of all; for when a person is undergoing spiritual birth - that is, when he is being born again - his rational, which is his inner man, is regenerated first by the Lord, then the natural after that, the rational being the means by which the Lord regenerates the natural, 3286, 3288, 3321, 3493, 4612. Now since the intermediary must be derived from both these - both from the spiritual rational or rational that has been made new, and from the natural - and since the intermediary cannot be derived from the natural unless this too has been made new, the intermediary is inevitably born at a later stage, and then only insofar as the natural is regenerated.

[2] Everything recorded in the Word regarding the sons of Jacob happened for a providential reason, which was that the Word might be written dealing with them and their descendants. This Word was to contain heavenly realities, and in the highest sense Divine ones, which those sons in actual fact represented. This was no less so in the case of Benjamin who, being the one born last of all, represented the intermediary between the internal and the external, that is, between the celestial of the spiritual which was the Lord's when He was in the world and the natural which was also the Lord's and which He was to make Divine.

[3] Everything recorded about Joseph and his brothers represents in the highest sense the glorification of the Lord's Human, that is, the way in which the Lord made the Human within Himself Divine. The reason this is what is represented in the inmost sense is so that in its inmost sense the Word may be completely holy. A further reason is that every detail recorded may contain within itself what can pass into angelic wisdom; for it is well known that angelic wisdom so surpasses man's wisdom that man can hardly begin to comprehend any of it. The actual happiness of the angels resides in the fact that every detail has to do with the Lord; for they abide in Him. Furthermore the glorification of the Lord's Human is the pattern for a person's regeneration, which is why a person's regeneration is also presented in the internal sense at the same time as the subject of the Lord's glorification is dealt with. A person's regeneration and the countless arcana associated with it also passes into angelic wisdom and brings the angels happiness insofar as they apply those arcana to useful services, which look to a person's reformation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.