490. In the Word “daughters” frequently denote goods; as in David:

Kings’ daughters were among thy precious ones; at thy right hand doth stand the queen in the best gold of Ophir; the daughter of Tyre with a gift; the king’s daughter is all glorious within; of eyelet work of gold is her raiment; instead of thy fathers shall be thy sons (Psalms 45:10-17), where the good and beauty of love and faith are described by the “daughter.” Hence churches are called “daughters” by virtue of goods, as the “daughter of Zion” and the “daughter of Jerusalem” (Isaiah 37:22, and in many other places); they are also called “daughters of My people” (Isaiah 22:4), the “daughter of Tarshish” (Isaiah 23:10), the “daughter of Sidon” (verse 12), and “daughters in the field” (Ezekiel 26:6, 8).

8649. 'And her two sons' means forms of the good of truth. This is clear from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2159, 2623, 3704, 4257, at this point forms of the good of truth since they are called his wife's sons here, as is evident from the original language, ¹ and similarly in verse 6 below, and therefore - since 'wife' means good joined to truth, 8647 - 'sons' here are forms of the good of truth. Forms of the good of truth are truths which have become part of the will and consequently of life; and they constitute the new will that exists with a member of the spiritual Church.

Imibhalo yaphansi: