Other sheepfolds...

There are north of seven billion people on earth. Christianity is the biggest religion, with more than 2 billion people... which leaves 5 billion who might wonder what Christians think will happen to non-Christians!

In the Gospel of John, there are seven places where Jesus likens himself to something metaphorical, sometimes called the 7 "I am" statements. Some of them can sound pretty exclusive. Let's take a look at the texts:

Here are three statements that are clear promises to people who are actual Christians -- i.e., they believe in it, and they live by it. They aren't excluding anyone, but there's certainly an implication that this is THE way:

“Then spake Jesus again unto them, saying, 'I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life'.” (John 8:12)

“I am the door of the sheep... I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:7, 9)

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” (John 11:25)

Next, here are two more statements that make a similar promise, but that also state that if you don't accept Jesus, you won't be saved:

“Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father except through Me.” (John 14:6)

“I am the true vine, and my Father is the husbandman... Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” (John 15:1, 4, 5, 9)

Earlier in John's gospel, there's a 6th "I am" statement, or really a nested pair of statements. They have two special characteristics. Here's one of the pair:

“Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty." And further, "No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day." (John 6:35, 44).

There's a new idea here. The "Father" draws people to Jesus. This is a reference to the influx from the Divine into our minds, that is pulling us out of our swamp. This "pull" gets us to open the Word, to "come to Jesus", to seek spiritual guidance.

In this same story, in John 6, Jesus also says this,

"'I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world....' Then Jesus said unto them, 'Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.'" (John 6:35, 41, 48, 51)

This was a tough teaching. It seems like many people didn't understand that Jesus wasn't talking about literal flesh and blood. In verses 60 and 66, it says,

"Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? ... From that time many of his disciples went back, and walked no more with him. (John 6:60, 66)

There's been a long argument in the Christian church about the meaning of this. Was Jesus talking about his actual blood? His actual flesh? Were Christians supposed to practice cannibalism? No. In New Christian thought, we're always looking at the internal significations of the words in the literal sense. Bread and flesh refer to good. Blood and wine refer to truth. We need to try to be good, and to try to learn truth. Jesus was showing us what good looks like, and teaching us true ideas.

Here's a passage from one of Swedenborg's works:

Since all things that are spiritual and heavenly relate exclusively to goodness and truth, it follows that flesh means good action that relates to goodwill and blood means truth that relates to faith. On the highest level, these words mean the divine goodness of the Lord's love and the divine truth of the Lord's wisdom. (True Christianity 706)

There's much more detail in that referred-to section, and in the following ones; they convincingly base this interpretation on many Bible passages. They're well worth reading!

Now, getting back to the "I am" statements... here's the seventh one. It shows some ecumenism:

“I am the good shepherd.... I am the good shepherd, and know my sheep, and am known of mine.... And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” (John 10:11, 14)

These other sheep are people of the spiritual church, "those guided and governed by spiritual truth and good". Arcana Coelestia 7035.

Today, wherever people seek true wisdom and practice a genuine love towards their neighbor, those are the "other sheepfolds". There's spiritual truth and good in all corners of the earth. From the dawning of spiritual awareness, the Lord's love and wisdom has been flowing into people's minds -- received dimly or clearly, or sometimes mostly rejected. When, relatively recently, oral traditions gradually gave way to written ones, the "Ancient Word", as Swedenborg names it, was spread across much of the inhabited world. Fragments of it were preserved in the Old Testament, and in other ancient sacred texts.

In John 10:14, while there's an expectation that the sheepfolds will converge into one, it's not disqualifying to be in another fold now. That's something that we need to dig into. Does a person have to be Christian to be saved? What if they are a good Buddhist whose ruling love is a love of the neighbor? Or a good Muslim who seeks to know and do the will of Allah?

Here's a striking passage from Luke:

"...they shall come from the east and the west, and from the north and from the south, and shall sit down in the kingdom of God; and behold, there are last who shall be first, and there are first who shall be last." (Luke 13:23, 28-30)

From the Book of Revelation, there's this, too:

"After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands..." (Revelation 7:9)

Finally, here's a useful reinforcing quote from Secrets of Heaven 1032:

"The Lord has mercy on the whole human race. He wants to save everyone in the entire world and to draw all people to himself. The Lord's mercy is infinite; it does not allow itself to be restricted to the few within the church but reaches out to everyone on the face of the earth."

How do we reconcile the exclusive-sounding sayings with the inclusive-sounding ones? In New Christian teaching, anyone who is in a love of good, or in a love of truth where there is good, will be saved. And, we acknowledge that truth and good come from the Lord, not from ourselves. Anyone, in any belief system, who does not seek God's help in escaping evil loves and false ideas, will stay stuck. Anyone who genuinely, persistently, humbly seeks good and truth is in the "spiritual church", i.e., in one of the sheepfolds.

Do some sheepfolds have better pastures than others? Yes. Do religions vary in the amount of truth they convey, or in the quality of the practices that they recommend and live by? Of course they do. For the New Christian Bible Study, do we think that Christianity is the best road? Yes. Is it the only road? No. Is it the only destination? Maybe.

Jesus said He was the Way, the Truth, and the Life. He was the Word in human form -- spiritual truth. There's no way to salvation without setting out on the Way, seeking the Truth, and living a Life of good. You can start from anywhere. As you approach the top of the mountain, you'll be getting closer to the place where the light is clearest.

707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces ¹ or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Imibhalo yaphansi: