IBhayibheli

 

2 Samuel 12

Funda

   

1 Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.

2 The rich man had very many flocks and herds,

3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.

4 A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man's lamb, and dressed it for the man who had come to him."

5 David's anger was greatly kindled against the man, and he said to Nathan, "As Yahweh lives, the man who has done this is worthy to die!

6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity!"

7 Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: 'I anointed you king over Israel, and I delivered you out of the hand of Saul.

8 I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.

9 Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.

10 Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.'

11 "This is what Yahweh says: 'Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.

12 For you did it secretly, but I will do this thing before all Israel, and before the sun.'"

13 David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.

14 However, because by this deed you have given great occasion to Yahweh's enemies to blaspheme, the child also who is born to you shall surely die."

15 Nathan departed to his house. Yahweh struck the child that Uriah's wife bore to David, and it was very sick.

16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth.

17 The elders of his house arose, [and stood] beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.

18 It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, "Behold, while the child was yet alive, we spoke to him, and he didn't listen to our voice. How will he then harm himself, if we tell him that the child is dead?"

19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead."

20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate.

21 Then his servants said to him, "What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread."

22 He said, "While the child was yet alive, I fasted and wept; for I said, 'Who knows whether Yahweh will not be gracious to me, that the child may live?'

23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me."

24 David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;

25 and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh's sake.

26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city.

27 Joab sent messengers to David, and said, "I have fought against Rabbah. Yes, I have taken the city of waters.

28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name."

29 David gathered all the people together, and went to Rabbah, and fought against it, and took it.

30 He took the crown of their king from off his head; and its weight was a talent of gold, and [in it were] precious stones; and it was set on David's head. He brought forth the spoil of the city, exceeding much.

31 He brought forth the people who were therein, and put them under saws, and under iron picks, and under axes of iron, and made them pass through the brick kiln: and he did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.

   

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Arcana Coelestia #2913

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Imibhalo yaphansi:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1844

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

1844. 'In a land that is not theirs' means where there will be a Church which does not so to speak consist of people in whom charity and faith are present. This is clear from the meaning of 'the land' as the Church, dealt with in 566, 662, 1066, 1068. At the present day people speak of doctrinal matters of faith, these alone, as the things which make the Church; and it is on the basis of these that they distinguish the Lord's Churches from one another. They are not concerned about the kind of life people lead, whether or not they foment inner hatred and like wild animals tear one another apart, violently rob one another, deprive one another of reputation, position, and wealth, and at heart deny whatever is holy. The Church however does not exist in any way with people who are like this but with those who love the Lord and their neighbour as themselves, who have conscience, and who turn away from the kinds of hatred that have been mentioned. When the latter with whom the Church in fact exists are among the others described above they are like 'strangers', and they are subjected by these others to every possible insult and persecution, or are regarded by them as being simple, insignificant, and worthless. This then is what is meant by 'your seed will be strangers in the land'.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.