6027. 'And he sent Judah before him to Joseph' means a communication of the good of the Church with the internal celestial. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603, 5782, 5794, 5837; and from the representation of' Joseph' as the internal celestial, dealt with in 5869, 5877. And 'sending before him', it is self-evident, means communicating. The reason why Judah and not anyone else was sent was so that a direct communication of good with good might be denoted, that is, a direct communication of external good, which 'Judah' represents, with internal good, which 'Joseph' represents. For good that is the good of love to the Lord and charity towards the neighbour flows in from Him by way of the internal into the external, the amount of good in the external determining how much is received there. But if merely the truth of faith and no good is present in a person's external, the inflow of good from the Lord by way of the internal cannot be received in the external. For no direct communication with truth can exist there, only an indirect one through good. This is why Judah and not anyone else was sent from Jacob to Joseph.

4070. 'And to [the place of] your nativity' means towards the truth deriving from that good. This is clear from the meaning of 'nativity' as truth which derives from good, for all truth is born from good and has no other origin. Indeed it is called truth because it belongs to good and because it makes firm that from which it derives, namely good. This is why 'nativity' means what it does at this point. As regards 'nativities' or 'generations' meaning generations of faith, see 1145, 1255, and 'bearing' meaning acknowledgement in faith and act, 3905, 3915.