IBhayibheli

 

แหล่งกำเนิด 42:34

Funda

       

34 แล้วจงพาน้องชายสุดท้องมาหาเรา เราจึงจะรู้แน่ว่าพวกเจ้ามิได้เป็นคนสอดแนม แต่เป็นคนสัตย์จริง แล้วเราจะปล่อยพี่ชายไป พวกเจ้ายังจะได้ค้าขายในประเทศนี้'"


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #5530

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

5530. 'That behold, each man's bundle of silver' means truths in ordered groups freely given. This is clear from the meaning of 'bundle' as an ordered group, dealt with below; and from the meaning of 'silver' as truth, dealt with in 1551, 2954 - 'each man's in his sack' meaning that the ordered groups were freely given. The reason why 'bundle' means an ordered group is that the truths present with a person are arranged and ordered into sequences. The truths most in harmony with his loves lie in the middle; ones less in harmony with his loves lie immediately around those in the middle, while truths that are not at all in harmony with his loves lie pushed back to the peripheries. And lying outside that whole sequence are those which are contrary to his loves. The truths in the middle are therefore called kindred ones since love is the creator of kinship; those that are more remote are called associated ones, extending to and ending with associates that are on the fringes. All the truths present with a person are arranged into sequences like this and are meant by 'bundles'.

[2] From this one may see quite clearly what the situation is with those governed by self-love and love of the world and what it is with those governed by love to God and towards their neighbour. With people governed by self-love and love of the world the kinds of truths that lend support to these loves are in the middle, while those giving them little support are on the peripheries, and those contrary to them, such as truths to do with loving God and loving their neighbour, are cast to the outside. Such is the state of those in hell. This also explains why sometimes a band of light is seen around them; but inside this band where they themselves are, there exists a dark, gruesome, and horrible centre. With angels however there is a radiance at the centre, fuelled by the good of celestial and spiritual love, with a band of light or shining whiteness clothing it round about. Those who appear like this are likenesses of the Lord, for when He Himself revealed His Divinity to Peter, James, and John, He shone with His face like the sun, and His garments became like the light, Matthew 17:2. The fact that angels, who are likenesses of Him, are seen in a radiance with a surrounding whiteness is evident from the angel who came down from heaven and rolled the stone away from the door of the tomb,

His appearance was like lightning, and his clothing white as snow. Matthew 28:3.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #2954

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

2954. 'I will give the price of the field, accept it from me' means redemption as regards the truths of the Church which come from the Lord. This is clear from the meaning of 'giving the silver' as redeeming by means of truth, dealt with above in 2937, for 'silver' means truth, 1551; from the meaning of 'the field' as the Church, and also the doctrine of truth, dealt with in 368, 2936; and from the meaning of 'accept it from me' as a willing response with those who belong to the Church. That response involves a belief that redemption comes from the Lord alone. As for what redemption is, it is the same as reformation and regeneration, and therefore being delivered from hell and being saved. The redemption, or reformation and salvation, of members of the spiritual Church is effected by means of truth, whereas that of members of the celestial Church is effected by means of good.

[2] The reasons why have been stated in various places already - that spiritual people possess no will at all for what is good, but instead have been provided with an ability to understand what good is. The understanding of what is good is primarily called truth, and indeed the truth of faith, while the willing of it and from this the doing of it is called good. Spiritual persons therefore, by means of an understanding of good, or what amounts to the same, by means of truth, are led on to a will for what is good, or what amounts to the same, to good. They are not led on to any will for what is good from anything that is their own, since all will for what is good has with them been destroyed, 895, 927, 2124. Instead they are led on to a new will which they receive from the Lord, 863, 875, 1023, 1043, 1044; and when they have received this new will they specifically are called the redeemed.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.